Unlike yourself I can support my assertions. We have material that affirms the resurrection (among other stuff) that dates within 2 or 3 years after the crucifixion.
Affirming is not good enough. With affirmation alone, all you have is an unsupported claim. You'll need confirming evidence to convince the skeptic.
Imagine that archeologists from the future find a list of 100 claims made by Newton, (100 claims that he asserts as facts). Imagine that 50 of those claims can be verified and happen to be true .To give Newton the benefit of the doubt simply means that we most assume that the other 50 claims are likely to be true (unless proven otherwise) or unless a good reason to doubt is given.
You've already been told why this is incorrect according to the tenets of skepticism and critical thought. Skeptics don't believe based on claims alone.
Are you aware that in Principia, Newton claimed that the hand of God periodically corrected the motions of the planets in their orbits? His physics, based in the application of reason (including mathematics) to physical evidence (astronomical observations) was sound up to that point, but predicted that the planetary orbits and thus the solar system should be unstable, the largest planets perturbing the orbits of the smaller ones, and eventually either attracting and absorbing those planets, or throwing them into the sun or out of the solar system into interstellar space. So, he added God as hoc.
Should he have been believed? To the skeptic, only claims which have been shown to be sound should be accepted, which is all of the physics until the faith-based part, physics used to send man to the moon and back (apparently, relativistic considerations aren't relevant important in those calculations).
Laplace didn't accept Newton's religious claim. About a century later, he supplied the mathematics Newton didn't have to solve the multiple body gravitational problem and demonstrate that the solar system was stable without supernatural intervention. Fortunately, the world is full of people that just won't believe things such as that God needs to correct the course of the smaller planets to keep them orbiting the sun or that God resurrected Jesus just because others say so, even if they have Newton's reputation.
What I said is that (hypothetically) if Newton would have asserted as fact that alchemy can be done and if we where in a position where we cant test/know if alchemy can be done or not (say we are 50% 50%) then this text by Newton should move the possibilities above 50% (in favor of alchemy)
Yes, but infinitesimally, perhaps up to 50.0004%.
The odds of a resurrection occurring were never 50/50. We can estimate the likelihood as less than 1% based on the absence of other resurrections in history. The gospel accounts make the likelihood that a resurrection occurred slightly higher, but still under 1% - insufficient to justify belief.
Why don't you stop the hypocrisy and admit that your only problem is that the some events in the NT contradict the laws of nature?
That's a pretty big problem. We have no examples of natural law being suspended.