I have a Bachelor's and Masters' degree in the social sciences. I'm licensed and do see clients. I've been in the filed over 10 years.
You're being very secretive, which is fine. Your business is your business, and you have no duty to share just what you do or in what you are licensed. I was trying to understand how a guy who thinks he has expertise in psychology sufficient to be believed in that area based on unnamed credentials alone wouldn't know what projection is. So, I'll do what I always do in such matters, which is to decide what the likeliest explanation for that is. I'm guessing that you're a social worker and don't work in a clinical setting, possibly making home visits and doing what I am accustomed to what social workers do. The ones I knew were LCSWs working in hospitals, nursing homes, and hospices. I don't recall them referring to patients as clients. Lawyers do that. Architects do that.
You keep falsely stating that their is no evidence. Your refusal to accept evidence as it is very different from there not being any.
What I have said is that nobody has sufficient evidence to justify belief in metaphysical entities such as gods. They can only be believed in by faith. Just because you point to something and call it your evidence does not mean that that evidence supports your conclusion about it. You can provide no evidence that makes the existence of a god likelier than that there are no gods. If you could, you would have by now rather than repeatedly insisting that you have good evidence that justifies your beliefs.
Evidence is physical in that it can be “observed” in some ways, sometimes “directly”, at other times, “indirectly”.
Agreed. Evidence is the noun form of the adjective evident, which of course means evident to the senses. And, of course, evidence and evidence of are different ideas. Sure, it's evidence since it's evident to the senses, but what is it evidence of?
That's where the power of reason comes in interpreting evidence. My dog and I see the same evidence on the TV, but he interprets it as another dog being in the room. It's evidence to both of us, but evidence of what is the question.
Physical reality is the domain of science and science is the method we use to know about physical reality. Religion is about moral virtues and the spiritual reality that lies beyond the physical reality.
Except that religion can give us no guidance in either of those areas, just its unsupported proclamations which have no practical value beyond comforting. In humanism, we deal with both issues without religion. My moral code does not come from any holy book or any other received wisdom from the past. It's the consequence of reason applied to my moral intuitions, namely that I ought to live by the Golden Rule, and that society ought to be structured to maximize freedom and opportunity for all. And so, unlike the church, I can find no moral failing in homosexuality, and unlike the church, the humanist supports reproductive freedom for women.
Regarding all metaphysical questions, the answer is the same - agnosticism. Are there gods? There's no way to decide at this time. Is there an afterlife? We can't know. Is their a supernatural realm? There is no reason to believe so.
I'd say that these are better approaches to both moral and metaphysical matters, and that religions actually get in the way when they divert people into irrational beliefs, often destructive. Spirituality in Christianity doesn't resemble the naturalistic view on the topic. and in my opinion, doesn't seem to understand what the word spiritual should refer to. Hint: it has nothing to do with spirits, nor unseen worlds. It's about one's relationship to his world.
Look at what Christianity does to that, attempting to divert attention, sense of connection, and gratitude from our actual reality to imagined realities. It's thanking a deity for the work of the immune system and expert doctors and nurses with effective therapies developed by humanity for humanity. That's the opposite of spiritual to me. It cheapens and demeans reality.