KWED
Scratching head, scratching knee
*sigh*Exactly right.
Whatever you might think about the possibility of G-d knowing what we will choose is irrelevant to that.
Let's go through it again...
God knows you will choose chicken on a particular night.
You don't even know what is on the menu.
You see the menu, and there is chicken fish and lamb.
You claim you can choose any of those options, but this is obviously wrong because if you chose fish or lamb, god would be wrong, and that is not possible.
Therefore you are only able to choose chicken. Your choice is inevitable. It has been fixed by god's infallible omniscience, even though to you it feels like you can choose any of the options.
The two things are inextricably linked, along with predestination. If we are unable to change our choice at the moment of choosing we cannot be responsible for that choice.If you think it is not possible for G-d to know what we will freely choose [by some unknown means], then that is the issue .. and not whether we are responsible for our actions.
If Allah actually makes the choice for us, the outcome cannot possibly be our responsibility.
So basically, under the principles of infallible omniscience and predestination, heaven and hell make no sense.
But if we have complete free will, Allah cannot be infallibly omniscient not determine the outcome of all events by decree.
Thus the insoluble paradox.
Not if Allah determines the outcome of all events. (Read up on the principle of Qadr. It is part of the six articles of faith so you should be familiar with it.)Life is more serious than that. We are responsible for our actions.
Au contraire. You are just holding an internally contradictory position - basically "just because we have to do the one thing god has foreseen us doing doesn't mean that we can't do something different".If you can't make sense of ominiscience, while retaining free-will, then you can't understand it .. that's fine .. but I can understand.