How about 'I am unaware of any evidence that I would find convincing in any other context'.
Sure, I don't object to that. Of course if we are talking about purported transcendental realities, we might encounter contextual problems. The standards that we use to address simple questions about physical existence might not be entirely applicable.
My point in the previous post was merely that the atheist apologetic that 'There is no evidence!' is demonstrably false.
The very different proposition 'I'm unaware of any evidence that I find convincing' doesn't seem to require justiication. If somebody said it to me, I'd just assume they are telling the truth about what they think.
But most atheists are preachers, evangelists deep down. Even if they back away from a flat 'There is no evidence!', they usually seem to adopt this one; 'There is no evidence that you or
anyone should find convincing.' (Which is a long ways from RF's always-popular 'I simply lack belief, hence I have no burden of proof'.)
The validity of the proposed evidence is in question.
Definitely. Or at least how convincing we find the evidence to be. I'm not totally convinced that an objective standard exists for what is and isn't "valid evidence". It's doubly problematic when we are talking about purported transcendental realities.
I'm reasonably confident that I can determine whether or not there are scissors in my drawer. If I open the drawer and see my scissors, I feel justified in saying that's where my scissors are. If I don't see the scissors, I conclude that they aren't in my drawer.
But how would those kind of common-sense methods work with a hypothetical Source of reality itself? Many religious people seem to think that reality itself is convincing evidence for whatever the Source of reality might hypothetically be. I'm not entirely convinced that they are wrong.