It's talking about a battle. It's not saying "go out and kill people who aren't Muslim". Killing non-Muslims makes no sense, anyway, because you're robbing them of a chance to repent.
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It's talking about a battle. It's not saying "go out and kill people who aren't Muslim". Killing non-Muslims makes no sense, anyway, because you're robbing them of a chance to repent.
I read what it says, which isn't what you're objecting to.It's talking about a battle. It's not saying "go out and kill people who aren't Muslim". Killing non-Muslims makes no sense, anyway, because you're robbing them of a chance to repent.
Food for thought: https://www.quora.com/Are-non-Muslims-going-to-heaven-according-to-IslamI read what it says, which isn't what you're objecting to.
It speaks to what their god will do to unbelievers.
It's infinitely cruel.
This loving god loves many things, including torture of those who (in my eyes) have done no wrong.
To accept this religion as true is to accept this cruelty.
Is the translation wrong?Food for thought: https://www.quora.com/Are-non-Muslims-going-to-heaven-according-to-Islam
In Islam, those going to hell are usually depicted as the most wicked who have clear proofs of God's religion yet scoff at it, like in the days of Noah. It's more than just "oh, I don't believe". God knows best and He knows all.
Not that I know of. The Ali translation is probably one of the best English translations but it lacks commentary and is old. You might want to look into getting this, if you really want to delve into the Qur'an: The Study QuranIs the translation wrong?
Nature is what it is. Everything on earth is temporary, including suffering (even what we call "Hell" is temporary.)
Why would a "loving God" allow this?
Why would God only be what we perceive as good? Why would God only do good things? Everything has a dark side, everything has aspects that we don't think are "good." This includes "God."
I have no issue with this duality. Everything is a matter of perspective. To the wasp, it is merely giving it's progeny a real good chance to survive. To the caterpillar, it is being used horribly, inflicted with terrible suffering. Both are valid viewpoints, it is only humans who need to see things in a Good/Bad dichotomy to even attempt to apply morality to situations such as these.
(For the record I fully accept the Theory of Evolution.)
I'm aware that there's diversity of belief.Not that I know of. The Ali translation is probably one of the best English translations but it lacks commentary and is old. You might want to look into getting this, if you really want to delve into the Qur'an: The Study Quran
It rigorously goes into pretty much each verse.
You'll have Muslims who think everyone except them is going to hell and Muslims who think pretty much no one is going to hell. It's a diverse religion, like all others.
I am going to describe a scenario in the natural world that makes it extremely difficult for me to believe in the existence of a loving, intervening deity:
A certain species of wasp bores a hole into a caterpillar, and injects it with venom that paralyzes it, yet does not at all numb its sense of pain. The wasp then lays its eggs (up to 80 at a time) inside of the caterpillar, and they gradually hatch and mature, literally eating the caterpillar from the inside out all while it is suffering tremendously yet is powerless to do anything about it (remember it has been paralyzed). This process continues for days until the wasps eventually exit the caterpillar, leaving the caterpillar to live the remainder of its life paralyzed and in excruciating pain until it eventually starves to death after this horrible ordeal.
So, I ask you, how can you reconcile your belief in a benevolent deity with such a horrible natural phenomena? Only an monstrously evil sadist of a god would design a process like this. However, it makes sense if the world is guided by indifferent evolutionary processes. As the great Dawkins has said, nature is not cruel, just pitilessly indifferent.
Yeah, it's called interpretation and theology.I'm aware that there's diversity of belief.
But the translation says what it says.
Is there an objective & verifiable basis to interpret it otherwise?
It matters to those of us who consider what religions are all about.Yeah, it's called interpretation and theology.
If you don't believe in it, what does it matter?
Yeah, it's called interpretation and theology.
If you don't believe in it, what does it matter?
You just did.Believers shape the world we live in.
But I obviously can't speak for @Revoltingest.
So you judge a religion by a literal reading of a tiny passage in a scripture ignoring the context (a time of war) and ignoring everything else in that scripture and associated (Hadith) that contradicts that one verse such as the verses that say to return evil with good and thus make a friend of your enemy. Or the many Hadith restating the golden rule.I read what it says, which isn't what you're objecting to.
It speaks to what their god will do to unbelievers.
It's infinitely cruel.
This loving god loves many things, including torture of those who (in my eyes) have done no wrong.
To accept this religion as true is to accept this cruelty.
Punishment is time out in the corner or being grounded. Burning your child in flames is just plain monstrous.
Oh. Well we believe in an omnipotent "God." Not sure about omnibenevolent. Does that count?The OP is only really applicable to those believing in an omnipotent, omnibenevolent version of God. I've seen the argument made only in relation to some forms of Christianity, to be honest.
I can see that you really have an open mind on this subject!I am going to describe a scenario in the natural world that makes it extremely difficult for me to believe in the existence of a loving, intervening deity:
A certain species of wasp bores a hole into a caterpillar, and injects it with venom that paralyzes it, yet does not at all numb its sense of pain. The wasp then lays its eggs (up to 80 at a time) inside of the caterpillar, and they gradually hatch and mature, literally eating the caterpillar from the inside out all while it is suffering tremendously yet is powerless to do anything about it (remember it has been paralyzed). This process continues for days until the wasps eventually exit the caterpillar, leaving the caterpillar to live the remainder of its life paralyzed and in excruciating pain until it eventually starves to death after this horrible ordeal.
So, I ask you, how can you reconcile your belief in a benevolent deity with such a horrible natural phenomena? Only an monstrously evil sadist of a god would design a process like this. However, it makes sense if the world is guided by indifferent evolutionary processes. As the great Dawkins has said, nature is not cruel, just pitilessly indifferent.