Aletheia Athanatos
Member
Below are seven categories into which positions upon the problem of evil can be sorted into.
They are mutually exclusive (no position can fall into more than one category) and complete (all positions fall under one of them).
(A) God does not exist
(B) God does exist, AND good and evil are arbitrary things that God can define however He chooses
(C) God does exist, AND good and evil are defined independently of God, AND God is a being that is less than 100% good
(D) God does exist, AND good and evil are defined independently of God, AND God is 100% good, AND we don't observe that any things have ever happened that have appeared to us to be gratuitously evil
(E) God does exist, AND good and evil are defined independently of God, AND God is 100% good, AND we observe at least some things that have appeared to us to be gratuitously evil AND those things which appeared to be gratuitously evil were all in fact good
(F) God does exist, AND good and evil are defined independently of God, AND God is 100% good, AND we observe at least some things that have appeared to us to be gratuitously evil, AND some of those things which appear to be gratuitously evil were in fact gratuitously evil, AND God is insufficiently powerful to stop more of them than He currently does
(G) God does exist, AND good and evil are defined independently of God, AND God is 100% good, AND we observe at least some things that have appeared to us to be gratuitously evil, AND some of those things which appear to be gratuitously evil were in fact gratuitously evil, AND God is powerful enough to stop more of them than He currently does
They are mutually exclusive (no position can fall into more than one category) and complete (all positions fall under one of them).
(A) God does not exist
(B) God does exist, AND good and evil are arbitrary things that God can define however He chooses
(C) God does exist, AND good and evil are defined independently of God, AND God is a being that is less than 100% good
(D) God does exist, AND good and evil are defined independently of God, AND God is 100% good, AND we don't observe that any things have ever happened that have appeared to us to be gratuitously evil
(E) God does exist, AND good and evil are defined independently of God, AND God is 100% good, AND we observe at least some things that have appeared to us to be gratuitously evil AND those things which appeared to be gratuitously evil were all in fact good
(F) God does exist, AND good and evil are defined independently of God, AND God is 100% good, AND we observe at least some things that have appeared to us to be gratuitously evil, AND some of those things which appear to be gratuitously evil were in fact gratuitously evil, AND God is insufficiently powerful to stop more of them than He currently does
(G) God does exist, AND good and evil are defined independently of God, AND God is 100% good, AND we observe at least some things that have appeared to us to be gratuitously evil, AND some of those things which appear to be gratuitously evil were in fact gratuitously evil, AND God is powerful enough to stop more of them than He currently does