Rational Agnostic
Well-Known Member
Many Christians and Jews insist that the Bible is the "word of a god" as do Muslims about the Koran, Mormons about the Book of Mormon, Hindus about the Bhagavad Gita etc. When pressed by skeptics as to why one should believe their alleged holy books are divinely inspired, they argue that the texts themselves state that they are written by a god, therefore a god must have written them.
Of course, this is an obvious circular argument, and it is the *only* argument that all of these holy book adherents have to offer. Of course, when one points this out to them, they are often angered, insisting that their imaginary father will exact retribution upon them for discovering a basic logical fallacy employed by the ancient con artists who wrote their texts. In any case, this does not change the fact that the argument is still circular in nature. The only way to argue that religious texts are divinely inspired is to appeal to the texts themselves which state divine inspiration.
In other words, all arguments for the divine inspiration of so-called "sacred texts" are as valid as me arguing that what I write on a scrap of toilet paper is the word of god, simply because somewhere on the scrap of toilet paper, I wrote that "Everything written on this scrap of toilet paper is the word of god." Of course, my "toilet paper sacred text" would be dismissed immediately, even by those inclined to belief in divine inspiration of sacred texts. So, if it is so easy to dismiss it in that case, why is it difficult in the case of your favorite religious book, since there is absolutely no difference in the line of reasoning used to arrive at the conclusion that the writing was written by a god?
Of course, this is an obvious circular argument, and it is the *only* argument that all of these holy book adherents have to offer. Of course, when one points this out to them, they are often angered, insisting that their imaginary father will exact retribution upon them for discovering a basic logical fallacy employed by the ancient con artists who wrote their texts. In any case, this does not change the fact that the argument is still circular in nature. The only way to argue that religious texts are divinely inspired is to appeal to the texts themselves which state divine inspiration.
In other words, all arguments for the divine inspiration of so-called "sacred texts" are as valid as me arguing that what I write on a scrap of toilet paper is the word of god, simply because somewhere on the scrap of toilet paper, I wrote that "Everything written on this scrap of toilet paper is the word of god." Of course, my "toilet paper sacred text" would be dismissed immediately, even by those inclined to belief in divine inspiration of sacred texts. So, if it is so easy to dismiss it in that case, why is it difficult in the case of your favorite religious book, since there is absolutely no difference in the line of reasoning used to arrive at the conclusion that the writing was written by a god?