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Is that a Jewish belief?Whatever religious belief one espouses, if love is not the main ingredient, than you have nothing.
It takes a moment to be officially recognized as a Jew. However getting to the stage where one is allowed to make the crossover generally takes about a year if the perspective convert has to start from scratch. It can be done on the spot if the perspective convert happens to already be proficient in Jewish Law, has someone who can testify to their sincerity and the court can get everything organized that quickly. But I think that's pretty rare. The least I've heard was a few weeks.How long does it take for a gentile to officially be recognized as a Jew? Some guy from New York who was converting to Judaism told me 7 years.
Most conversion programs take between one and two years.How long does it take for a gentile to officially be recognized as a Jew? Some guy from New York who was converting to Judaism told me 7 years.
Please, this is the Jewish DIR.Definitely, comes from the Jewish Messiah, Jesus. The center of all that exists, past, present and all future souls. I am greatful to the Jewish nation and to the Jewish Messiah for bringing salvation to all mankind.
Blessings, AJ
I think you were supposed to read it as "I just wanted to get my message out there and I don't mind breaking the rules because maybe someone will see my message and convert to Christianity."Its not a new policy, its as old as the creation of the DIRs.
Regards
I think you were supposed to read it as "I just wanted to get my message out there and I don't mind breaking the rules because maybe someone will see my message and convert to Christianity."
Excellent flow chart. deserves a gold star.
So now can you repeat that standing on one leg?
I'm not impressed by it. In part 3 it makes a decision based on past religious affiliation which is erroneous as that matters not at all.
I'm not impressed by it. In part 3 it makes a decision based on past religious affiliation which is erroneous as that matters not at all.
Please, this is the Jewish DIR.
I'm not a Jew so I can't answer your question.Is it permissible for a non-Jew to ask a question?
Assuming it is, I noticed on the flowchart that a Hasidic was not considered a Jew. I was under the impression that they were ultra orthodox. Is it the mysticism that presents the problem?
Even though they were not viewed by many to be "authentic Jews" centuries ago, they now are pretty much accepted as such today. A large part of the problem was that they definitely considered out of the mainstream of orthodoxy, and not only did mysticism feed into that, so did the elevated position of the rebbe.Is it permissible for a non-Jew to ask a question?
Assuming it is, I noticed on the flowchart that a Hasidic was not considered a Jew. I was under the impression that they were ultra orthodox. Is it the mysticism that presents the problem?
So speak up if you see any errors. I though it comprehensive, but I am no expert.
As a former programmer and teacher of programming in a time when flow charts were used, I am impressed.
I also have a sense of humour. , which, IMO, should be compulsory for any convert to Judaism.
Is it permissible for a non-Jew to ask a question?
Assuming it is, I noticed on the flowchart that a Hasidic was not considered a Jew. I was under the impression that they were ultra orthodox. Is it the mysticism that presents the problem?
Go to part 3 first decision, answer no.
'Have you ever in the past'.
WTF does that matter? What you were before conversion matters not at ALL.
After 25 years of being a convert
I don't think that's exactly accurate. The main hesitancy towards accepting Hassidism as part of normative Judaism was because of the Sabbatai Zvi incident just a few years before that. Because of that there was incredible hesitancy towards a movement that expounded on mysticism because of the fear of another Sabbatai Zvi incident. But the leaders of the anti-Hassidic denomination (namely the Vilna Gaon) wrote a number of commentaries on mysticism. So it wasn't the mysticism itself that was the issue.Even though they were not viewed by many to be "authentic Jews" centuries ago, they now are pretty much accepted as such today. A large part of the problem was that they definitely considered out of the mainstream of orthodoxy, and not only did mysticism feed into that, so did the elevated position of the rebbe.
There are some here who can go into more detail than I can, so I'll defer to them.
I'm not familiar with the incident above, so I was just parroting what I have read through some other sources.I don't think that's exactly accurate. The main hesitancy towards accepting Hassidism as part of normative Judaism was because of the Sabbatai Zvi incident just a few years before that. Because of that there was incredible hesitancy towards a movement that expounded on mysticism because of the fear of another Sabbatai Zvi incident. But the leaders of the anti-Hassidic denomination (namely the Vilna Gaon) wrote a number of commentaries on mysticism. So it wasn't the mysticism itself that was the issue.
Its about this false messianic claimant named Sabbatai Zvi. Basing himself on kaballistic ideas, he claimed to be the messiah and found himself a 'prophet' to agree with him. He caused terrible havoc among the Orthodox population of the time and its effects can still be felt today.I'm not familiar with the incident above, so I was just parroting what I have read through some other sources.
I'm not so familiar with his path as I haven't really studied much of his or his student's works. I do know that he encourages going to the forest for a short time and speaking and praying to G-d naturally.BTW, the chasid that I really have enjoyed reading was Nachman of Braslav, one point he liked to make was that one could not approach God through intellect but through emotion. Sorta like immersing one's self into God, you might say. Sounds more eastern.