Abishai100
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Michael is an archangel in Judaism, Christianity, and Islam. Roman Catholics, the Eastern Orthodox, Anglicans, and Lutherans refer to him as "Saint Michael the Archangel" and also as "Saint Michael". Orthodox Christiansrefer to him as the "Taxiarch Archangel Michael" or simply "Archangel Michael".
Michael is mentioned three times in the Book of Daniel, once as a "great prince who stands up for the children of your people". The idea that Michael was the advocate of the Jews became so prevalent that in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, Michael came to occupy a certain place in the Jewish liturgy.
In the New Testament, Michael leads God's armies against Satan's forces in the Book of Revelation, where during the war in heaven, he defeats Satan. In the Epistle of Jude, Michael is specifically referred to as "the archangel Michael". Christian sanctuaries to Michael appeared in the 4th century, when he was first seen as a healing angel, and then over time as a protector and the leader of the army of God against the forces of evil (source of information from top: Wikipedia).
Michael is seen as a calming force and therefore brings power to the forces of heaven against the anarchistic forces of rebellious Satan.
If Satan is seen as a spiritual arsonist, then Michael is the ultimate firefighter, putting out the flames of a proverbial carnal/vain inferno. Such imagery is what "The Inferno" (Dante) is all about which is why the poem is so iconic in the history of world literature.
We can see Michael as a figurehead defending the buttresses of bridges made with good intentions but made vulnerable by the insinuations of the Devil and by wayward/drunken men.
Michael can therefore be seen as someone who literally neutralizes unwanted arson.
The Inferno (Dante)
Michael is mentioned three times in the Book of Daniel, once as a "great prince who stands up for the children of your people". The idea that Michael was the advocate of the Jews became so prevalent that in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, Michael came to occupy a certain place in the Jewish liturgy.
In the New Testament, Michael leads God's armies against Satan's forces in the Book of Revelation, where during the war in heaven, he defeats Satan. In the Epistle of Jude, Michael is specifically referred to as "the archangel Michael". Christian sanctuaries to Michael appeared in the 4th century, when he was first seen as a healing angel, and then over time as a protector and the leader of the army of God against the forces of evil (source of information from top: Wikipedia).
Michael is seen as a calming force and therefore brings power to the forces of heaven against the anarchistic forces of rebellious Satan.
If Satan is seen as a spiritual arsonist, then Michael is the ultimate firefighter, putting out the flames of a proverbial carnal/vain inferno. Such imagery is what "The Inferno" (Dante) is all about which is why the poem is so iconic in the history of world literature.
We can see Michael as a figurehead defending the buttresses of bridges made with good intentions but made vulnerable by the insinuations of the Devil and by wayward/drunken men.
Michael can therefore be seen as someone who literally neutralizes unwanted arson.
The Inferno (Dante)