Peter was talking about Paul’s letters here, did you know that?.
Some of Paul’s letters are really “hard to understand, which the untaught and unstable distort”
Distort in what way?
Example #1: Romans 11:11 Paul said:
Ro 11:11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
But you said or you twisted or “distorted”
NOTE: You said "You wrote Ro 11:11" No, not me Tertius did by Paul's.
Example #2: Romans 11:26 Paul said:
Ro 11:26 And so all Israel will be saved, as it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob.
But you said or you twisted or “distorted”
Now you tell me who is rightly dividing the word of God or distorting the word of God? You or Paul?
I am not distorting the word, Paul is not distorting the word; an enemy of Christ has distorted the word in the first or second century. Here is an example.
In Matthew 27:52-53 we trustfully read: “And the tombs were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many.”
I believe that the above two verses report something which never took place and therefore those lies are used to divert our attention from the Lord, because it is impossible for it to have occurred before or after the resurrection of the Lord, for we read in 2Timothy 2:18 about: “Men who have gone astray from the truth saying that the resurrection has already taken place, and thus they upset the faith of some.”
In Acts 2:29, Peter says, “Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and
his tomb is with us to this day.” So Peter effectively says some time after the day of Pentecost that the body of David is still in his tomb (Confirmed by Acts 2:30-36) It is reasonable for us to assume that if the body of King David did not qualify for that alleged resurrection we can be certain that it never took place.
In addition to that, the numbers of anomalies that those two verses contain are also an indication that our Lord never dictated them because:
1) The resurrection of the body will take place on the last day (Read John 11:24, 1Corinthians 15:52, and all of chapter 20 of Revelation.)
2) It should be obvious to anyone that even if those verses in Matthew were true, they are written in the wrong place and therefore are not in harmony with what was actually taking place. Jesus had just died and the alleged resurrection supposedly took place after His resurrection, so why write it there?
3) If the alleged resurrection was after the Lord’s resurrection, why is it conveniently connected with the strange natural things that were happening in relation with the Son of God’s death? (Earthquake etc.)
4) Also if those verses were true, the resurrection of our Lord with His heavenly body would become one of many and no longer one of a kind.
5) Any Christian writer would have known that Jerusalem was no longer the “HolyCity” because the presence of God was no longer in the temple (read Matthew 23:38) and the city’s destruction had been foretold (read Mark 13:2).
6) We should also consider that the above verses do nothing to advance the knowledge of God but they are used extensively by the untaught to promote their own useless fantasies. Those who do not understand the Word preach best through their fleshly imagination by abandoning themselves to colourfully speculate what Jesus supposedly did while He was dead in the tomb.
2 Corinthians 10:4-5 says it all: “For the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.
We are destroying speculations and every lofty thing raised up against the Knowledge of God, and we are taking every thought captive to the obedience of Christ.”
In other words, speculations are to be treated with the contempt they deserve, but the truth is supported by a variety of thought (or Scriptures) which are relevant to our every day lives and behaviour pleasing to Christ.
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