Heelo Aqualung,
When I said:
Hmmm. Would you object to a revised wording of robtex's sentiment, if it were expressed in this way (so that we might preserve the integrity of language before tossing all words aside as meaningless)?
You impotently replied:
I would object to you revising robtex's words for him.
Cheap dodge on your part.
As you well know, I do not presume to speak on robtex's editorial behalf. robtex has voluminous capacities of self-expression that require no aid or assistance from me.
I offered as prospective enhancement:
"
I accept a self-identification/declaration from any person claiming to be a Christian, to therefore be a Christian from/within their own understanding of Christian teachings/beliefs."
You said:
OK.
Which part
don't you understand? Please be specific, as you deem yourself a master of parsimony. Please evince the expertise of your deconstructing capacities, instead of just playing dumb.
I inquired:
Are you in the habit of challenging other's in their faith-based declarations of self?
Yes. I am in the habit of challenging everybody in every way when they use words improperly (for example, I challenged Luke Wolf in his definition of Anarchist earlier today). People can call themselves whatever they want. I don't deny that some people may feel good calling themselves christian or calling mormons un christian. I will allow them to that. But they are wrong, and in the process of being wrong, they make the word meaningless.
I would suggest that your understanding/implication of "wrong" is purely subjective, and presents no substantiative objective merit on it's face. Your personalized estimations (ie, opinions) are boring and immaterial, lacking any compelling support.
I inquired:
How about self-identified Pagans? Satanists? Bahá'í? Do you really grill them on their adherence and piety in measured evaluation first, in order to accept their sectarian claim as being genuine (or at least earnest and sincere)?
You said:
I don't grill beliefs - I grill terminology. I grill on the basis of semantics.
OK. Please then refine (or obviate) the semantics of the given claim, "
I am a Pagan". Wherein shall we search/identify the failed terminology of such a claim?
I inquired:
How would you know that I'm really an atheist?
I don't. But if make the following claims:
1: I am an atheist.
2: I believe in God.
Then I would debate you on that point, because atheists cannot believe in God.
Well, that's just stupid. Obviously, I have never presented such a dichotomous claim of/for myself (within RF), so your strawman contritely collapses before it can even be felled by your feathers of fallacious failings.
I don't care about YOUR belief or lack thereof. I don't even care if you're an atheist or not. What I care about is the fact that you are redefining a word such to make it completely meaningless.
Which word have I "
redefined"? Have I even
sought to define the word "Christian"? I would
not propose such a qualification, but I
would reference a few "
word sources" if I chose to advance such a qualified definition, like:
Christian--
"
..the name given by the Greeks or Romans, probably in reproach, to the followers of Jesus. It was first used at Antioch. The names by which the disciples were known among themselves were "brethren," "the faithful," "elect," "saints," "believers." But as distinguishing them from the multitude without, the name "Christian" came into use, and was universally accepted. This name occurs but three times in the New Testament (Acts 11:26; 26:28; 1 Pet. 4:16)."
Source:
Easton's 1897 Bible Dictionary
Christian:
adjective.
1. Professing belief in Jesus as Christ or following the religion based on the life and teachings of Jesus.
2. Relating to or derived from Jesus or Jesus's teachings.
3. Manifesting the qualities or spirit of Jesus; Christlike.
4. Relating to or characteristic of Christianity or its adherents.
5. Showing a loving concern for others; humane.
Christian
noun.
1. One who professes belief in Jesus as Christ or follows the religion based on the life and teachings of Jesus.
2. One who lives according to the teachings of Jesus.
Source:
The American Heritage® Dictionary of the English Language, Fourth Edition
Christian
adjective.
1. of, pertaining to, or derived from Jesus Christ or His teachings: a Christian faith.
2. of, pertaining to, believing in, or belonging to the religion based on the teachings of Jesus Christ
3. of or pertaining to Christians: many Christian deaths in the Crusades.
4. exhibiting a spirit proper to a follower of Jesus Christ; Christlike
5. decent; respectable
6. human; not brutal; humane
noun.
7. a person who believes in Jesus Christ; adherent of Christianity.
8. a person who exemplifies in his or her life the teachings of Christ: He died like a true Christian.
9. a member of any of certain Protestant churches, as the Disciples of Christ and the Plymouth Brethren.
Source: Dictionary.com Unabridged (v 1.1)
NOW...as you are a self-appointed enforcer of specific word meanings and semantics, please illustrate the fatal flaws inherent within these lent (above) definitions that serve to
support your perspective.
You absurdly proposed:
If atheism is allowed to cover both belief in deity and non-belief in deity, there is no point in the word existing, because it doesn't define anything.
There is no valid presented
dilemma in an argument borne of false choice (an "either-or"), especially when the premise is an
invented one bearing a uncanny resemblance to a scarecrow.
Atheism does
not predeterminably
preclude any/all access or understanding as to myth, legend, superstition, or any religious claims of
estimable fact. This is where faith-based adherents
fail in their protestations and argumentations. Acceptance of a claim (on face value) is not requisite to an understanding of a claim (on it's provisional merits alone).
It's not about people or beliefs. It's about words, and the invalidation of words that comes from such broad definitions.
And so, you are again invited to present your own (unique?) definition in challenge/augmentation, or even [as] replacement, of the referenced sources quoted above.
Be
bold.
Narrow the bandwidth.
Be
specific.
Dare to propose your
own unequivocal definition of the word "Christian".
Buck the system.
Share your most
unique insight and revealed wisdom with the rest of us, if you might grace us with such.
Out of complete context, you cited me as saying:
Tolerance of differing religious beliefs
You are confusing the issues. I am not intolerant.
No, I'm not. I did
not say you were intolerant. I only
outlined what an intolerant perspective
entails. If you felt that my observation encompassed your perspective, then that's your millstone to wear.
I don't care what you believe. I care that you are abusing words.
I feel so...
dirty...
People can believe what they want; they just have to realise that calling their belief something it isn't does an injustice to words and language.
Or perhaps you might consider concerning yourself more in your own redemption/salvation, and less in the machinations/identities of others...it's just a thought...
I said:
Obviously, you are of the opinion that not all claimants of "Christian beliefs" are necessarily "Christians". But yours is not an argument of definition (or words), so much as a personalized position of testified and practiced faith.
That's where you're wrong. It's all about definitions.
Cool. Again, you are invited to suffer us all with your "definitive" definition of a real/true" Christian. Maybe then, we'll all have a solid foundation from which to positively identify/discredit any and all claimants of self-identified "Christian" belief.
I said:
As a self-identified "LDS Christian" yourself, I should think you would be especially cautious in disqualifying alternate understandings/revelations within any self-identified Christian sect as being illegitimate, or unworthy.
You said:
Are you playing dumb, or does this simple observation
truly escape your understanding?
I said:
But hey...I'm an atheist...and I really don't care. ;-)
You offered conspicuous challenge in saying:
Well, I hope you care enough to have the respect to respond to my response, instead of just throwing out a perfectly debatable point with no intention of debating.
Oh
please. When have I
ever run away from a debatable point in RF?
You are not the first to cast such vague aspersions, and you will not be the last. Innuendo is not evidence, and vapid/fallacious argument is poor defense of any asserted position.
I have offered you the courtesy of pointed reply. I might hope that you would extend similar courtesy in return.
I will even allow your opinion as being one of a believing "Christian". How's that for parity and fair play?