Yes.
You were not aware that the bible is
religious scripture?
Have you read the Bible? Try reading it again... from Genesis.
Let me get you started.
(Genesis 5:1) . . .This is the book of Adam’s history. . . .
(Genesis 6:9) . . .This is the history of Noah.. . .
(Genesis 10:1) . . .This is the history of Noah’s sons, Shem, Ham, and Japheth.. . .
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(Genesis 25:12) . . .This is the history of Ishmael the son of Abraham whom Hagar the Egyptian, the servant of Sarah, bore to Abraham.
(Genesis 25:19) . . .And this is the history of Isaac the son of Abraham.. . .
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(Genesis 37:2) . . .This is the history of Jacob.. . .
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(1 Kings 11:41) . . .As for
the rest of the history of Solomon, all that he did and his wisdom, is it not written in the book of the history of Solomon?
(1 Kings 14:19) . . .And
the rest of the history of Jeroboam, how he waged war and how he reigned, is written in the book of the history of the times of the kings of Israel.
(1 Kings 14:29) . . .And
the rest of the history of Rehoboam, all that he did, is it not written in the book of the history of the times of the kings of Judah?
(1 Kings 15:23) . . .As for
all the rest of the history of Asa, all his mightiness and all that he did and the cities that he built, is it not written in the book of the history of the times of the kings of Judah?. . .
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(1 Kings 22:39) . . .As for
the rest of the history of Ahab, all that he did and the house of ivory that he built and all the cities that he built, is it not written in the book of the history of the times of the kings of Israel?
(1 Kings 22:45) . . .As for
the rest of the history of Jehoshaphat, his mighty exploits and how he waged war, is it not written in the book of the history of the times of the kings of Judah?
(2 Kings 1:18) . . .As for
the rest of the history of Ahaziah, what he did, is it not written in the book of the history of the times of the kings of Israel?
(2 Kings 8:23) . . .And
the rest of the history of Jehoram, all that he did, is it not written in the book of the history of the times of the kings of Judah?
(2 Kings 10:34) . . .And
the rest of the history of Jehu, all that he did and all his mightiness, is it not written in the book of the history of the times of the kings of Israel?
...............................
(2 Kings 13:8) . . .As for
the rest of the history of Jehoahaz, all that he did and his mightiness, is it not written in the book of the history of the times of the kings of Israel?
(2 Kings 13:12) . . .As for
the rest of the history of Jehoash, all that he did and his mightiness and how he fought against King Amaziah of Judah, is it not written in the book of the history of the times of the kings of Israel?
(2 Kings 14:28) . . .As for
the rest of the history of Jeroboam, all that he did and his mightiness, how he fought and how he restored Damascus and Hamath to Judah in Israel, is it not written in the book of the history of the times of the kings of Israel?
(2 Kings 15:5-7)
. . .Jotham was in charge of the house, judging the people of the land.
6 As for
the rest of the history of Azariah, all that he did, is it not written in the book of the history of the times of the kings of Judah?
7 Then Azariah was laid to rest with his forefathers, and they buried him with his forefathers in the City of David; and his son Jotham became king in his place.
(2 Kings 15:11) . . .As for
the rest of the history of Zechariah, it is written in the book of the history of the times of the kings of Israel.
(2 Kings 15:14-16)
14 Then Menahem the son of Gadi came up from Tirzah to Samaria and struck down Shallum the son of Jabesh in Samaria. After putting him to death, he became king in his place.
15 As for the rest of the history of Shallum and the conspiracy that he formed, it is written in the book of the history of the times of the kings of Israel.
16 It was then that Menahem came from Tirzah and struck down Tiphsah and all who were in it and its territory, because it did not open its gates to him. He struck it down and ripped open its pregnant women.
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(2 Kings 15:36) . . .As for
the rest of the history of Jotham, what he did, is it not written in the book of the history of the times of the kings of Judah?
(2 Kings 16:19) . . .As for
the rest of the history of Ahaz, what he did, is it not written in the book of the history of the times of the kings of Judah?
(2 Kings 20:20) . . .As for
the rest of the history of Hezekiah, all his mightiness and how he made the pool and the conduit and brought the water into the city, is it not written in the book of the history of the times of the kings of Judah?
(2 Kings 23:28) . . .As for
the rest of the history of Josiah, all that he did, is it not written in the book of the history of the times of the kings of Judah?
...................................
(1 Chronicles 27:24) . . .the number was not entered into the account of the history of the times of King David.
1 Chronicles 29:29-30
29 As for the history of King David, from beginning to end, it is written among the words of Samuel the seer, Nathan the prophet, and Gad the visionary,
30 together with all his kingship, his mightiness, and the events of the times involving him and Israel and all the surrounding kingdoms.
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(2 Chronicles 9:29-31)
29 As for the rest of the history of Solomon, from beginning to end, is it not written among the words of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the record of visions of Iddo the visionary concerning Jeroboam the son of Nebat?
30 Solomon reigned in Jerusalem over all Israel for 40 years.
31 Then Solomon was laid to rest with his forefathers. So they buried him in the City of David his father; and his son Rehoboʹam became king in his place.
(2 Chronicles 12:15, 16)
15 As for Rehoboam’s history, from beginning to end, is it not written among the words of Shemaiah the prophet and of Iddo the visionary in the genealogical record? And there were constant wars between Rehoboam and Jeroboʹam.
16 Then Rehoboam was laid to rest with his forefathers and was buried in the City of David; and his son Abijah became king in his place.
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(2 Chronicles 16:11) . . .Now the history of Aʹsa, from beginning to end, is written in the Book of the Kings of Judah and of Israel.
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(2 Chronicles 20:34) As for the rest of the history of Jehoshaphat, from beginning to end, there it is written among the words of Jehu the son of Hanani, which were included in the Book of the Kings of Israel.
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(2 Chronicles 26:22) . . .And the rest of the history of Uzziah, from beginning to end, was recorded by the prophet Isaiah the son of Amoz.
(2 Chronicles 27:7) . . .As for the rest of the history of Jotham, all his wars and his ways, it is written in the Book of the Kings of Israel and of Judah.
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(2 Chronicles 32:32) . . .As for the rest of the history of Hezekiah and his acts of loyal love, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and of Israel.
)(2 Chronicles 35:26, 27
26 As for the rest of the history of Jo·siʹah and his deeds of loyal love, in keeping with what is written in the Law of Jehovah,
27 and what he did, from beginning to end, they are written in the Book of the Kings of Israel and of Judah.
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(Esther 10:2, 3)
2 And all his powerful and mighty accomplishments, as well as the detailed account of Mordecai’s greatness to which the king exalted him, are they not written in the book of the history of the times of the kings of Media and Persia?
3 For Mordecai the Jew was second only to King Ahasuerus. . . .
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(Matthew 1:1) . . .The book of the history of Jesus Christ, son of David, son of Abraham:
Sometimes, offering to help can be a sin. I think I lent too much of a hand there.
Now please go read your secular sources.
List of biblical figures identified in extra-biblical sources
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.
Ahab
King of Israel c. 874 – c. 853 Identified in the contemporary Kurkh Monolith inscription of Shalmaneser III which describes the Battle of Qarqar and mentions "2,000 chariots, 10,000 soldiers of Ahab the Israelite" defeated by Shalmaneser.
Ahaz
King of Judah c. 732 – c. 716 Mentioned in a contemporary Summary Inscription of Tiglath-Pileser III which records that he received tribute from "Jehoahaz of Judah". Also identified in royal bullae belonging to Ahaz himself and his son Hezekiah.
Then there is, of those mentioned above ...
Hezekiah - Records of king
Sennacherib of Assyria states that he besieged Hezekiah, the Jew, who did not submit to his yoke,
A bulla was also found in the capital city of Jerusalem. bearing Hezekiah's name and title. It clearly states "Belonging to Hezekiah [son of]
Ahaz king of Judah".
Jehoash - They have identified him from records of Adad-nirari III of Assyria as "Jehoash of Samaria".
Jehoiachin - He is identified on texts from
Nebuchadrezzar's Southern Palace.
Jehu - He is mentioned on the Black Obelisk.
Jotham - They have identified him as the father of King
Ahaz on a contemporary clay bulla, which contains the words "of
Ahaz [son of] Jotham king of Judah".
Sigh.
Menahem... etc. etc. etc. See the names listed.
Yes. Religious people are historians, in the same way they are scientists.
Because one is religious, does not mean that everything they write will be religious.
When a scientist writes a paper, we don't say, "Well because he is religious, what he wrote is religious."
What bizarre and faulty reasoning... putting it mildly.
The Bible is largely historical. That's what the OP is saying in relation to the Gospels.
You are wrong... again.
Sigh.
Don't blame me for your shortcomings in understanding the difference between religious scripture and scientific papers.
Please don't try to pin your shortcomings and rambling babble on me. They are yours. You are free to keep them, or change them. I encourage the latter.