The correct term would be "Hierophant," not "Pope." Just sayin'.
As for ritual sacrifice--especially whole burnt offerings--err, nope. Not just no, but heck no!
No barbecue!?
This disappointed Heathen is disappointed.
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The correct term would be "Hierophant," not "Pope." Just sayin'.
As for ritual sacrifice--especially whole burnt offerings--err, nope. Not just no, but heck no!
Lol. Why do you say Odin is a prick?
Picking on Thor, basically swindling the Giants, stealing the Meade of Poetry...
But I respect him, nonetheless. Name-calling the Gods is more because of the casual relationship I have with the Gods.
Not to mention that Odin himself exhibits regret for some of the things he's done. He immediately regretted screwing Gunnlod out of the mead (literally), according to the Prose Edda.
Whole burnt offerings means just that--the whole thing gets burnt--no one eats it. Not something I'm a fan of, and I'm especially not for reviving the practice!No barbecue!?
This disappointed Heathen is disappointed.
Whole burnt offerings means just that--the whole thing gets burnt--no one eats it. Not something I'm a fan of, and I'm especially not for reviving the practice!
In the Tanakh, perhaps.
But it was not so for us.
The animal is not destroyed.
Well, you aren't speaking of sacrifice then.
Isn't that what this thread was about?
The life of the animal is destroyed. I am not sure what you mean by the animal isn't destroyed?
If I had to say what is on my mind, or what I think you mean by it, I would say it sounds like you are trying to rationalize destructive behavior as an act of worship.
But not a blood sacrifice, for my God is not a cold-hearted killer - and neither am I.
Who or what is the "we" here?It's about certain rituals that involve the slaughter and consumption of animals in a ritualistic context.
The animal's body is eaten, and what isn't eaten is used to make tools. We become the animals.
You become an animal that has eaten another animal. You, we, are already animals.
Not sure what is meant by "we".
Only because your mind is coming from a viewpoint of the world and how it works that's different from ours. We're not monotheists, nor do we think of the world in terms of black-and-white morality. We also don't think of animals as Creation by a Creator, because we don't have a Creator (usually, anyway. I don't.)
Who or what is the "we" here?
Killing other living things should only be done if and when necessary, IMO
Yes, I don't live up to the ideal I espouse.You eat meat?
Yes, I don't live up to the ideal I espouse.
Eating is but I could go vegetarian. I am cutting down on meat.Eating isn't necessary?
If your religion at any point ever practiced animal sacrifice are you for bringing it back?
Can you also explain why not if you do object to it, or what sacrifice could mean for you?
I wouldn't mind animal sacrifice in a group because its like having a ritual barbecue basically. The animal has to be treated humanely in my tradition, not confined all its life. The animal would have a good life before becoming food, and I already eat meat. Plus it honors the gods- in my mind.
On what authority should one kill an animal in the first place? Please.
Regards
Eating is but I could go vegetarian. I am cutting down on meat.