Toten
Member
I was doing some reading today about the modern practice of Germanic Paganism in its native countries, ie Scandinavia, Germany, England, Netherlands, France, etc. and came across a confusing set of ideas in the article about Paganism in Scandinavia:
"Neopaganism in Scandinavia is almost exclusively dominated by Germanic Heathenism, in forms and groups reviving Norse paganism. These are generally split into two streams characterised by a different approach to folk and folklore: Ásatrú, a movement that been associated with the most innovative and Edda-based approaches within Heathenry, and Forn Siðr, Forn Sed or Nordisk Sed, a movement marked by being generally more traditionalist, ethnic-focused and folklore-rooted, characterised by a worldview which its proponents call folketro ("faith of the folk", "folk religion"). Forn Siðr may also be a term for Scandinavian Heathenry in general."
I found this description rather vague and confusing. The rest of the article didn't help much. I had always believed "Asatru" was more or less interchangeable with most other terms in Heathenry, except for things like Odinism and of course Wotanism.
But in this article it describes Asatru in Scandinavia as being more "innovative and edda-based" whilst this "Forn Sidr" is "traditionalist, ethnic-focused and folklore-rooted".
I don't really understand this. From what I understand, all forms of Germanic Paganism involve the eddas, traditions, and more or less a bit of innovation and ethnic heritage.
I was wondering if anyone could give a more detailed and understandable difference between the two?
Is Asatru more creative and expansive whilst Forn Sidr isn't? I can't really tell.
PS: Later in the article it describes Asatru as being based on Reconstructionism and the revival of the old faith whilst "Forn Sidr" is the belief in a constant non-breaking tradition throughout the timmeline.
Though I still think this is just as vague.
"Neopaganism in Scandinavia is almost exclusively dominated by Germanic Heathenism, in forms and groups reviving Norse paganism. These are generally split into two streams characterised by a different approach to folk and folklore: Ásatrú, a movement that been associated with the most innovative and Edda-based approaches within Heathenry, and Forn Siðr, Forn Sed or Nordisk Sed, a movement marked by being generally more traditionalist, ethnic-focused and folklore-rooted, characterised by a worldview which its proponents call folketro ("faith of the folk", "folk religion"). Forn Siðr may also be a term for Scandinavian Heathenry in general."
I found this description rather vague and confusing. The rest of the article didn't help much. I had always believed "Asatru" was more or less interchangeable with most other terms in Heathenry, except for things like Odinism and of course Wotanism.
But in this article it describes Asatru in Scandinavia as being more "innovative and edda-based" whilst this "Forn Sidr" is "traditionalist, ethnic-focused and folklore-rooted".
I don't really understand this. From what I understand, all forms of Germanic Paganism involve the eddas, traditions, and more or less a bit of innovation and ethnic heritage.
I was wondering if anyone could give a more detailed and understandable difference between the two?
Is Asatru more creative and expansive whilst Forn Sidr isn't? I can't really tell.
PS: Later in the article it describes Asatru as being based on Reconstructionism and the revival of the old faith whilst "Forn Sidr" is the belief in a constant non-breaking tradition throughout the timmeline.
Though I still think this is just as vague.