Aristotle.I can only wonder where the notion that it "hinges on belief" can come from.
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Aristotle.I can only wonder where the notion that it "hinges on belief" can come from.
The notion of 'weak' atheism was popularized only in the 1990's due to Internet (alt.atheism newsgroup). Its first occurance in writing is in 1976. 'Implicit' atheism was first identified as a concept (again, in writing) in 1979 by George Smith. Before then, these terms were not THE use.
Negative and positive atheism - Wikipedia, the free encyclopedia
Implicit and explicit atheism - Wikipedia, the free encyclopedia
Aristotle.
It is far more of a definition than an argument, really.
Then you can't say things like "Nor is there a need to choose to define atheism as a default. It is just a fact for one to acknowledge". It is indeed a choice to define atheism so that it matches what you believe the default to be.
"We" don't want anything. "We" were just trying to answer a question.If we want to go back to the way the term was originally used...
I don't know that he does, but that wasn't what was asked. You asked where the notion that "it hinges on belief" comes from. It comes from Aristotle and the basics of logic that he laid out.Help me there. Where does he define atheism or some related concept?
True enough. The alternatives are simply not useful, far as I can tell.
Why do you think that defining atheism as the "belief that gods don't exist" or the "disbelief in the existence of gods" isn't useful?
The negation of belief is the thought that that chunk of the world isn't.
I don't think this is about logic, but rather, language and how it is normally used. If you decide to use language in a way that it is normally not used it results in you not being understood.
I am one. I have no problem with it.You should take that up with gnostic atheists.
Having no premise is not the same as a premise being false....arguments that a premise and its negation can be false at the same time (i.e. that whole "he's neither a fan nor not a fan" nonsense).
I'm not trying to mean "neither". The category "people who aren't fans of Keanu Reeves" includes not only people who hate Keanu but also people who are familiar with him but ambivalent as well as everyone who's never heard of him. It includes every single person except those who are fans of Keanu Reeves.The logics isn't the problem. It's how you say it. You can have your excluded middle, but you can't say "not P" and mean "neither" in English conversation, and act as if you should be understood. There's other words to describe the excluded middle. Use them.
I am one. I have no problem with it.
Having no premise is not the same as a premise being false.
In that context, "I don't know" answers a different question than the one asked. It implies that while the person can't tell where they are in the "fan vs. not fan" dichotomy, the dichotomy is valid.But if you ask me whether I'm a fan of Keanu, I can answer Yes or No or I-don't-know --all with perfect truth and sincerity. There are various bouquets of answers out there, and I pick a nice one and offer it to you. But I could have picked another.
Take "do you believe in God?" to mean "do you believe God exists as something other than only a concept?"Same with God belief. Do I believe in God? Hey, who knows. I can give any number of apparently contradictory replies. Yes, I believe in God; there sits the word right there in front of us.
If this means that you've gone back and forth between belief and non-belief, this doesn't actually answer the question.Yes, I believe in God; I've spent my life wrestling with Him.
The question is "do you believe in God?" not "should you believe in God?"No, of course I don't believe in God; there's no good evidence of a supernatural Being.
I have no idea. Bob and I have come to contradictory conclusions. One of us is wrong (edit: or the two of us have different definitions for the terms we're using). Which of us is it? I don't know. You haven't given us enough information about this hypothetical situation for me to tell.How about this situation: Bob and Peng both question me for hours about my belief in God. At the end of the Q&A, Bob says that AmbigGuy believes in God and is therefore a solid theist, but Peng says that Ambigguy doesn't really believe in any legitimate God and insists that I am an atheist.
Am I a theist or am I an atheist?
Let me put it this way: a person who is a theist is not an atheist. (Hopefully even the people here who disagree with me on the definition of "atheist" can at least agree with me on that point)Me, I'm fine with thinking of myself as both and neither. They're just words.
In that context, "I don't know" answers a different question than the one asked. It implies that while the person can't tell where they are in the "fan vs. not fan" dichotomy, the dichotomy is valid.
Take "do you believe in God?" to mean "do you believe God exists as something other than only a concept?"
I have no idea. Bob and I have come to contradictory conclusions. One of us is wrong (edit: or the two of us have different definitions for the terms we're using). Which of us is it? I don't know. You haven't given us enough information about this hypothetical situation for me to tell.
Let me put it this way: a person who is a theist is not an atheist. (Hopefully even the people here who disagree with me on the definition of "atheist" can at least agree with me on that point)
Are you a theist?
Well, according to you there is no case of having no premise.Ignoring a premise is not the same as not having a premise.
Now you do have me confused.True enough. The alternatives are simply not useful, far as I can tell.I do. That is what I propose. There is some misunderstanding happening here.Why do you think that defining atheism as the "belief that gods don't exist" or the "disbelief in the existence of gods" isn't useful?
I have many reasons why I think it more useful, more meaningful, and less problematic than your own definition.
Why do you think your own definition is better?
I wasn't trying to imply that you were being illogical. I think we just have different ideas about how the word "atheist" is used and should be used. I was referring to Willamena and Kilgore Trout's arguments that a premise and its negation can be false at the same time (i.e. that whole "he's neither a fan nor not a fan" nonsense).