Someone posted that existence is "miraculous". You disagreed. And you were wrong. Because by definition it is miraculous.
False and false.
Firstly, it wasn't me who disagreed, it was Copernicus.
Secondly, it is obvious that the person they are responding to wasn't using the definition you're using. By THAT definition, the Universe is not miraculous, and your definition is clearly confusing a literal for a figurative definition.
Also, you claimed that it's illogical to assume that some divine deity is responsible for that miracle. And again you were wrong. The mysterious nature of the "miraculous" does logically allow for that possibility.
See, now you're just making no sense.
Firstly, the CLAIM is that a SPECIFIC AGENT is reponsible for the Universe, via the circular reasoning that the Universe is miraculous. That was the claim.
Secondly, "allowing for the possibility" doesn't make the ASSUMPTION THAT A SPECIFIC AGENT DID IT a logical conclusion. Again, this logic is identical to "It is POSSIBLE for Prince to have committed this murder, therefore it is logical to assume Prince committed the murder".
So then you tried to claim that the specific God that someone believes to be responsible for the miracle is illogical, and somehow that's supposed to justify your precious wrong comments. But it doesn't.
Except I didn't say those things. You're misunderstanding and mischaracterising my arguments.
I don't read minds. I read words. The word used (miracle) was appropriate in that context, and so were the implied deistic possibilities that were based on it.
The words wasn't being used to imply deistic possibilities. It was being used to argue in favour of a specific form of theism.
Your input was therefore neither useful, or insightful. It's just muddying the waters.
It doesn't have to. The theistic proposition remains logical regardless of how someone specifically chooses to envision it.
No, it does not. I've already explained the proposition doesn't follow.
The claim being made that I saw was that existence is a miracle, and that God is responsible. This was not an illogical claim.
Yes, it is, because it's circular reasoning. It's one unsupported claim being used to support another unsupported claim.
And that does not change regardless of how illogical the claimant envisions it having happened.
I'm not going to explain basic logic that you already know just so you can avoid admitting you made a mistake jumping in when it wasn't needed.
Example: the claim that Ozwald killed Kennedy remains true even if I say he did so with a ray gun from outer space.
That's nowhere near being analogous to what was claimed.
That's not at all what I posted.
Yes it is.
We know "Joe" is dead. We know he was murdered (we didn't see it happen but all the signs point to it). We know "Mr. X" murdered him because someone did. And for whatever reason we choose to call "Mr. X", "Prince".
NO. That's not how this works. "Prince" is being implied as A SPECIFIC AGENT. It is not just a label. It is an entity that is very specific.
Please stop pretending they were making a vague, deistic claim. They were not.
All of this remains true and logical even though we don't know who "Prince" is or how or why he murdered Joe. Thus the assertion that Prince murdered Joe is not an "argument from ignorance". The ignorance lays in who Prince is and how and why he murdered Joe, not in the assertion that he murdered Joe.
You can't just redefine terms however you want in order to sound smart. You don't. You're just making stuff up.
To state that "God" is responsible for the miracle of existence is really no different than stating that "Prince is responsible for Joe's murder".
I agree. Both are very odd things to say when you can't support them.
We don't know who God is, or how or why God is responsible for the miracle of existence.
That depends. Some people claim that they DO know and they DO know why. In such cases, the claim carries a very different burden.
But we do know that existence exists, and that it is miraculous.
Only if we use a figurative definition of miraculous rather than a literal definition, which is muddying the waters.
If understood by it's literal definition, we cannot say that the Universe is miraculous. That is claim you need to support.
And that miracles both allow for and even imply a benevolent source.
Again, circular reasoning. This only applies if you use the literal definition of "miracle" which renders the argument circular. If you're using the figurative meaning, then you cannot logically assert the source is benevolent. The figurative expression "it's a miracle they survived that crash" in a colloquial sense does not imply a literal, benevolent source prevented that person from dying. It simply means it was fortuitous.
It doesn't mean there HAS to be a benevolent source, but it's not illogical for one to assume there to be.
Yes it is. I've explained why, and your argument fails to overturn that.
You would learn a lot more if you stopped trying so hard to prove the "other guy" wrong and just listened to and considered the thoughts being offered to you, instead.
You mean, exactly liked you did when you jumped in to tell someone they're wrong?
You're wrong, PureX. Give it up already.