He was cast into prison in Akka, Israel, and in a couple of years the authorities in Akka allowed Him to leave the prison, though He was supposed to be in prison for life with no contact with anyone. After nine years the leading cleric in Akka got on his knees and for a long period begged Baha'u'llah to leave Akka. Baha'u'llah left Akka, with no one trying to stop Him, though the imprisonment decree was still in effect.
People who came into the presence of Baha'u'llah very often were overwhelmed and unable to speak, including people who when they met Him didn't believe in Him.
The Ottomans and Russians had been competing Iran in the Caucasian region (
Ottoman–Iranian War of 1821–1823,
Russo-Persian War (1826–1828) - Wikipedia, the fifth). The ambassador of Russia requested that Baháʼu'lláh and other persons apparently unconnected with the conspiracy be spared. "Declining an offer of refugee status in Russia, he chose exile in Iraq (then part of the Ottoman Empire) ..". Bahaollah was released at the request of one enemy or Iran and migrated to another enemy of Iran. Bahaollah was confined to barracks (that is different from being in jail) in Acre in 1868 and till 1871 was not permitted to leave. After the death of Turkish Sultan (Abdulaziz) in 1876, "Baháʼu'lláh was allowed to leave the city and visit nearby places." It is not that Bahaollah suffered some untold miseries. He was there with his three wives, 14 children and followers. (Quotes from
Baháʼu'lláh - Wikipedia)
There is no mention of any head-cleric going down on his knees to request Bahaollah to go away. Can you think of any sane reason why a Muslim head-cleric (perhaps a Sunni as they predominate in that region) will go down on his knees before a
Murtad (renegade) who commited
riddah (apostasy)? That is not done and it is prohibited in Islam.
"Al-Tirmidhi (2728) narrated that Anas ibn Maalik (may Allaah be pleased with him) said: A man said: O Messenger of Allaah, when one of us meets his brother or friend, should he bow to him? He said: “No.” He said: Should he embrace him and kiss him? He said: “No.” He said: Should he shake hands with him? He said: “Yes.” Classed as hasan by al-Albaani in Saheeh al-Tirmidhi."
Same goes for tilting the head out of respect.
It is haram to bow down to someone. But is it haram to bow in martial arts, out of respect, not submission or worship? And in Japan, where they bow about practically everything? - Quora
Acre prison barracks; After leaving Acre, Bahaollah lived in this house in the coastal town of Mazra'a (in Arabic, it means a farm).
Well, there are always impressionable people who get awed in the presence of famous people.
What the stories said speaks for themselves. Think about the implications yourself.
Stories are stories and they can be made to speak anything.