I get a sense that many Abrahamists - particularly those that lend the existence of their takes on their god the most significance - are somewhat aware of the contradictions that arise when reality as perceived is contrasted with the logical implications of the presumed existence of those versions of deity.
For many or perhaps most the end result is treating god-concepts as a taboo subject matter, which shall only be questioned in carefully controlled social environments. They do not necessarily believe in the literal existence of god as they understand it, but they have learned to balance the desire for intellectual honesty with the social needs and fears of an environment shaped by Abrahamic teachings and expectations. A very real and often underestimated self-inflicted problem.
Sometimes however we find another situation, which may or may not be connected to the motivations for this thread. There are apparently Abrahamists that find beauty and inspiration in a lasting tension that they believe to exist. A conflict between the all-powerful will of the deity that they believe to exist and its simultaneous desire to allow humanity the ability to do as it, the deity, would rather not.
To the best of my ability to understand that perspective, it presents Human Free Will as an undeserved gift of sorts, a presumed real, very vaguely defined ability to go against the wishes of an equally presumed all-powerful omniscient deity with a very human personality. Some people who believe in that scenario seem to think of themselves and by extension the whole of humanity as foolish, pretentious children that often dare to do and favor things without being previously informed by what they understand to be god's will.
An odd scenario, and IMO by no means a realistic one. But I can see that it implies some exotic characteristics for agency and morality that can be appealling for a certain kind of personality.
I would definitely not advise for actively pursuing that perspective; it is very dangerous, and can lead to a huge number of grave pitfalls if one is not lucky or protected by other people. Even if one is lucky, it still wreaks serious, major havoc upon the ability of believers to discern and evaluate aspects of reality.
