Trailblazer
Veteran Member
I do not see a problem with a God that is beyond our understanding who does not provide objective evidence of His existence, because it makes no sense that humans could understand God, and it makes no sense that there could ever be any objective evidence of God.Absolutely nothing. That is the problem with religious beliefs (certainly theistic ones).
What nontheistic religious beliefs do you not see a problem with?
My point is that God does not do everything that God can do just because God can do it. God could destroy this world and all its creatures if God chose to do that but God does not want to do that so God does not do that. God could make everyone into believers if He chose to do that but God does not want to do that so God does not do that.That is the same thing! God can choose to do anything means God can do anything. These word games are getting you nowhere.
Nothing or nobody can prevent an all-powerful God from doing anything He chooses to do, and that is why humans are completely at the mercy of God! My point was that if God went against His nature (what defines God) then God would not be God anymore.But you've already said there are some things God can't do (e.g. stop being a God or go against nature) so something (not necessarily somebody) must be capable of preventing him from doing some things.
God has no peer or equal. Nothing in existence is comparable or equal to God, so nothing exists at God’s level according to my beliefs.You need to stop focusing on humans in this context. We're talking about the nature of God here. Humans are an irrelevant speck at this scale. The question is essentially what (if anything) exists at Gods level (remembering that "I don't know" remains a perfectly valid answer).
Baha’u’llah summarized God’s High position:
“He is, and hath from everlasting been, one and alone, without peer or equal, eternal in the past, eternal in the future, detached from all things, ever-abiding, unchangeable, and self-subsisting. He hath assigned no associate unto Himself in His Kingdom, no counsellor to counsel Him, none to compare unto Him, none to rival His glory.”
Gleanings From the Writings of Bahá’u’lláh, p. 192
The evidence is His character as demonstrated by what He did in His life, from early childhood through old age. His Life includes His 40-year mission from God that He completed successfully. The scriptures are also evidence because part of His mission was to write scriptures which would guide humanity during this age.Is there though? Evidence that is entirely independent of both scripture and his own words?
https://bicentenary.bahai.org/bahaullah/life-bahaullah/
It makes no sense to me that humans have no control over their actions because that would mean that something or someone outside of ourselves is controlling our actions, and what would that be?It really isn't. It is a confusing and scary concept but in and of itself it is perfectly possible for free will to be an illusion and for us to have no true control of our actions. I'm not sure whether that is the case but it is certainly a possibility, regardless of how scary it might be (after all, a lot of people find the idea of an all-powerful God equally terrifying).
Although what we refer to as free will is very circumscribed, humans have a will and volition, the faculty or power of using one's will. If we had no will we could not do anything at all as we have to will something and then act on it in order to get anything done.
It is terrifying if we think of an all-powerful God, unless we believe that God has our best interests in mind, and if we believe that then God being all-powerful acts to our advantage.
That’s right. An all-powerful God could override our free will choices and prevent any ensuing actions if He wanted to. The fact that God allows people to do bad things does not mean God wants people to do bad things, it only means God wants us to choose between good and bad and we thereby become the person we will be, good or bad. Of course, that is an oversimplification to make my point.Again, these mean exactly the same thing. If God gave humans free will, he must have known that we will do bad things as a consequence. He could have prevented that (either the will or the consequences) in an endless number of ways but apparently chose not to.
That’s right, controlling the actions of humans is not what God wants, so that is why God allows us free will to choose and act on our own behalf.If you have a free and uninfluenced choice to do something will full knowledge of the consequences but you choose not to do it, the only reason could be that it is not what you wanted. You talk a lot about human free will but wouldn't God have free will as well? Why wouldn't he be responsible for his conscious actions (and inaction) in the same way we all are?
God is responsible for His conscious actions, such as creating this world, but other than creation we cannot know any of God’s actions or even if God is acting in this world. God is not responsible for inaction because God is not accountable to humans to act in any certain way. That would be putting an expectation on God that He should do something, implying that piddly humans could know more than an all-knowing God about what needs to be done. That makes no logical sense at all.