Because I know that nothing that could have been produced by a human being is evidence of more than that a human being wrote it. You also claim that the life of the messenger is such evidence. It is not, for the same reason.
As I have explained before, the Messengers of God are not ordinary human beings. They have a twofold nature, a physical nature and a spiritual nature. If they were ordinary human beings then there would be no reason to believe they were evidence for God.
God has conferred upon the Messengers of God a spiritual nature that other humans do not possess:
“Unto this subtle, this mysterious and ethereal Being He hath assigned a twofold nature; the physical, pertaining to the world of matter, and the spiritual, which is born of the substance of God Himself. He hath, moreover, conferred upon Him a double station. The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself. To this testifieth the tradition: “Manifold and mysterious is My relationship with God. I am He, Himself, and He is I, Myself, except that I am that I am, and He is that He is.” …. The second station is the human station, exemplified by the following verses: “I am but a man like you.” “Say, praise be to my Lord! Am I more than a man, an apostle?”
Gleanings From the Writings of Bahá’u’lláh, pp. 66-67
I did previously and again just now. Evidence for an idea is a fact or finding that makes that idea more likely to be correct. What you have offered is not that.
More likely to be correct according to you. The evidence I have makes my belief more likely to be correct according
to me.
This is not that difficult and you make it more complicated than it has to be. What is evidence
to me is not evidence
to you but you insist I have no evidence because it is not evidence
to you. This is what you cannot understand.
Again, to you. Nobody can explain it to you.
Conversely, nobody can explain
to you what is wrong with your argument. In short, it is all about what is not evidence
to you but I cannot make you see that.
Here's a fallacy now. You've been given a list of logically possible alternatives as to why we haven't received compelling evidence for a god.
The fact that the evidence is not compelling
to you says nothing about the evidence. It is just
your personal opinion that the evidence is not evidence because it is not compelling to you. This is all about
you and you cannot see anything from my perspective and you do not even try to. There is nowhere to go with this. It is not a discussion.
And it is remarkable that you cannot see that. You can't see that your conclusion cannot be sound if you eliminated what you called a logical alternative without ruling it out first.
What logical alternative did I eliminate without ruling it out first?