That is true. But they still believe in God without getting direct communication form God.
This isn't what we were talking about. We were talking about the people who rely on a messenger as the reason for their belief in God.
Countless Christians believe that they also get direct communication from God, so their faith doesn't
rely on any prophets/messengers.
And it's a tenet of (at least most branches of) Islam that the entire universe is testament to God's existence and magnificence, so they aren't
relying on prophets/messengers for their belief in God either.
And then in every religion, we find adherents who practice the religion because of things like family and social pressure, so these people weren't convinced by messengers either.
Do you understand what I'm saying?
I can easily explain why that outcome exists. It is because of religious traditions people hold that do not have messengers as part of their belief systems. They are attached to these beliefs and they have free will so they choose not to relinquish their beliefs. Then there are the nonbelievers who just do not like the idea of messengers for no good reasons they can give me.
I find it funny that you didn't answer the question.
"Free will" isn't an explanation. The fact that someone has the ability to choose between a number of options isn't - can't be - the reason why they chose one option over all the others.
And setting aside your characterization of non-believers - I've personally given you plenty of good reasons not to accept purported messengers but you just haven't listened - you basically told me that
you don't know why they reject your "messengers."
It is as simple as that everyone is different. Everyone has a different childhood upbringing, different adult life experiences, different education and all that lead to a different way of thinking about God and religion and Messengers.
Is "a different way of thinking about God and religion and Messengers" just your way of re-phrasing what I said earlier: that some set their bar for acceptance higher than others?
It clears the bar for most people and the other people believe in God without a Messenger so they do not need a religion that has a Messenger. It does not clear the bar for atheists because they have decided they need God to do something else.
No; atheists generally don't need God at all. That's part of being an atheist.
They call the Word of God hearsay just because they do not get a direct message from God, as if the Almighty God owes them a direct message. It would be funny if it was not so sad.
You're misrepresenting the position.
Dismissing messages from "messengers" as unreliable hearsay is an accurate description of the system you're describing. This doesn't mean, though, that the atheist is arguing that he's
entitled to proper evidence.
However, it does mean that we can infer intent on the part of your hypothetical God based on your claims of his actions. If your God only communicates with humanity by hearsay, then we can infer that this hypothetical God is only interested in having his message be accepted by people who can be convinced by hearsay alone.
... IOW, gullible people.
I do think so because that is what the statistics demonstrate. There are some believers who just believe in God with no message from God, but they have no way of knowing anything about God or what God expects of them, so I consider this rather pointless.
Wait - so you believe that other religions' "messages" that are incompatible with the Baha'i faith also came from God? Why are you a Baha'i, then?
I'm wondering if maybe you misread my question or didn't see its full implications.
And there is a reason why. I just posted it to my atheist friend on my forum yesterday.
You are right, you have to trust the God and the man claiming to be the Messenger, and it is possible that there can be errors in interpreting the messages even if it is written down clearly, but there is no reason to think that direct communication to everyone would work better and it is fraught with problems.
So you acknowledge the problems with indirect communication. How do you solve them?
While I do think that indirect communication has more problems than direct communication, I think it's entirely possible that direct communication also has insurmountable problems as well, so don't assume that all you'd need to do to establish that indirect communication is a good reason to believe in God is to demonstrate that it's better than direct communication.
Right out the door, not everyone could ever understand what Baha'u'llah wrote let alone write it down, in excess of 15,000 tablets.
Communication that isn't understood by the intended receiver is poor communication.
Sure, God would communicate a message to everyone saying “I am God and I exist” but what good would that do? How would everyone even know it was God and not their imagination, a psychotic break?
I have no idea. That's the point I've been trying to get at: what possible message could a "Messenger" relay from God that would demonstrate that God exists? I'm not sure such a message couldc exist, but you're arguing that it does.
Obviously, if God exists, God communicated via Messengers for a good reason, because it was the best way to communicate, as an omniscient God has to know the best way.
Back up a step. You haven't established that God did use messengers (or that God exists at all, though we seem to be assuming this for argument's sake in this thread). Before musing about
why God might have done something, first establish that he did it at all.
I do not mis-speak on his behalf. Like I said you can go and read what he says on my forum and then you will know exactly what he says. Otherwise it is unfair to accuse me of misrepresenting him.
You misrepresented me twice in the post I'm replying to. I just don't trust you to represent an atheist position faithfully.
... which isn't to say that I think you're being dishonest. It just seems like you have real trouble relating to non-theistic mindsets.
I posted what he said in red and then I gave my opinion. Obviously that was my opinion. I have a right to my opinion. If he wants to argue against my opinion he can sign up and post here.
I think that part of the issue is that it isn't always clear:
- what you're directly quoting from this mystery atheist,
- what things you're paraphrasing, i.e. what you're not directly quoting, but you sincerely think is a fair rephrasing of his views, and
- editorializing and your opinions about his views.