A proposes as true that "God exists, and in turn effects our existence", but then cannot offer any proof of it (this is already a very subjective and inherently biased requirement) then the logical result is not to assume that the proposal is false, but that it is unproven.
Yes, that has already been acknowledged. It was also acknowledged that you misunderstood that poster's intent. You took his comment out of context. Here is the full sentence: "the logical default for any given claim is that X is false. X has to be demonstrated true, or in debate or law, likely true. This requires physical evidence. If there is no compelling evidence the most rational/logical conclusion is X isn't true or not likely true."
It's apparent when one restores the removed context what his meaning was, which is essentially the same thing I said when discussing "innocent until proven guilty." It doesn't mean that the defendant is considered innocent, but that the defendant will be treated the same as an innocent man if he is not convicted, understanding that he may in fact be guilty of the crime he was acquitted of.
Likewise with logical propositions. Those that can be proven are treated as true. Those that can be disproven are treated as false. And those that can neither be ruled in or out are treated as false. That's what the poster you challenged meant.
And I already explained that once. But here we are again having made no progress since the last time I explained that. There was no acknowledgement from you that you read those words, understood them, which if any you agreed with, and which you disagreed with as well as your reason for disagreeing. That's what dialectic is. That's how two people discussing a subject and trying to make progress understanding one another behave. It's what I have done here in answering the quoted words above. Clearly I read and understood your comment. I told you where I agreed with you, and where and why I didn't. Why can't I get that from you?
It happened a few days ago as well. I commented that I still didn't think you knew what an atheist is, that the definition you were using, essentially what atheists call a strong or gnostic atheist (somebody who asserts that gods can't or don't exist), was flawed, since it would exclude the vast majority atheists, who don't make that claim. They simply don't believe in gods. I mentioned that you had failed to acknowledge that comment in the past in the way I jusy outlined - showing no evidence that you read or understood the comment, and returned making the same error as if it were never addressed. You never commented about that, either, and will no doubt be using your flawed definition again in the future and need to be corrected again. That's what happens when one doesn't engage his collocutor, but just ignores assorted comments for who-knows-what reason.
The 'sun' is a physical phenomenon. 'God' is an ideological phenomenon. There is no logical reason to presume that the characteristics of the one should be required as evidence for the other.
And you're making the same mistake here that you did when rejecting the comparison of pixies to gods. You're focusing on irrelevant differences to try to upend an apt analogy. It doesn't matter if one is physical and one isn't, just as it wouldn't matter if one were red and one blue, or one liquid and one solid. Suns and gods are each entities, one that can be known clearly, and one that can't. It doesn't matter why. Your comment was that clearly God exists. I disagreed by illustrating something that does clearly exist, and comparing it to gods, which, if they exist, are not as apparent as the sun. Now you want to negate that by pointing out that they would be different kinds of things if both exist. Irrelevant. Of course they're different if I'm claiming that one is clearly apparent and the other not.
Do you realize how arrogant this sounds: "Some people become adept at recognizing what evidence is relevant and what it implies using valid reasoning to arrive at sound conclusions."
Really? That sounds arrogant to you? I say again - there are people who are very skilled at critical thinking. And they recognize one another by their comments.
I also mentioned that there are people a little less knowing who can't do that well, but recognize that some others can. And then there is the group that is unaware that such a thing can be done, and actually don't know what it is that these other people claim to be doing. This is the group that calls science faith, or atheism a faith--based position. They are the ones who never seem to understand what evidence is evidence of, and who feel that any line of thinking leading to any conclusion is as valid as any other - it's all subjective, it's all opinion. They are unaware that it isn't.
I gave you the analogy of adding a column of numbers. Imagine five skilled adders and five dreamers who don't understand that there are rigorous methods required to arrive at a correct sum. The five skilled adders all come up with the same answer, and none of the five dreamers get that answer or the same answer as any other dreamer. The skilled adders tell the others that they are incorrect. Two are smart enough to realize that these other people know something they don't, but three don't even recognize that, and insist that their method of adding is just as valid as any other, and their sums are as meaningful as any others. And then when told as much, they call the skilled adders arrogant.
Who is the judge of flawed thinking? How do you know somebody's thinking is flawed?
We each make that judgment for ourselves. I'm telling you that it is possible to look at somebodies train of thought and determine if and where it was derailed. How does the math teacher know that little Johnny's thinking was flawed?
One insight I have come to in the last several months is how many people are simply unaware that others can process information in a reliable way and arrive at sound conclusions as judged by their ability to predict outcomes. I see it when I explain to people who consider all belief faith-based as in just choose what you prefer to be true and assume it is, that it is possible to train oneself to not think like that ever, that there is another way to decide what is true about the world, one that uses evidence and properly applies reason to it. I've discovered that most of the faith-based thinkers I discuss that with don't merely disbelieve that one can do that - think without accepting any unsupported beliefs as true - but that they don't actually understand what it is that I am claiming can be done. They don't have a concept of faith-based thinking the way a fish has no concept of water, because they have nothing to contrast it with.
If I may digress a moment, I'd like to share a concept I recently saw named - false consensus. It's the cognitive bias ("a systematic error in thinking that occurs when people are processing and interpreting information in the world around them and affects the decisions and judgments that they make") that presumes that despite obvious differences, people are essentially the same and like oneself. We see it a lot when people seem stunned that another person could commit a callous crime that indicates that the person has no conscience, as if that were very rare rather than commonplace. They project how they see the world onto others and assume that see more or less the same thing when they don't at all. We also see this in American politics, when decent people seem shocked at the behavior of large numbers of politicians, seeing them as extreme outliers on the human spectrum despite there being so many of them and so many people voting for them. Such people as are "normal" as the ones who see them as mistakes.
I say this here because I've noticed that many people are unaware of what can be known and how it can be known. Again, these people are notch below those that are unknowing but are also aware that others can know what they do not. Those that don't know this simply project their predicament onto everybody, and assume that nobody can really know more than anybody else, that there is really only one way to know things which is to guess who to believe, and that those who claim to have a different and better way of thinking are being unjustifiably boastful and claiming to have knowledge that they cannot have.