I don't see where anyone has claimed that any documented event of Mr B's life did not happen.
That comment is not applicable to what was being answered with my reply.
Regards Tony
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I don't see where anyone has claimed that any documented event of Mr B's life did not happen.
So you are seeing the issue is the science that is not yet known, but has been stated in Faith that it will be known, that man is.more than the animal.
Personally I see Abdul'baha has supported evolution, however science finds it has unfolded, what he has offered that science is yet to confirm, is that the spirit behind that evolution has a purpose, that the mind of man develops apart from the animal nature.
The understanding of this topic also requires us to consider the topic of the 5 levels spirit that are the animating force or energy behind creation.
https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/8#394598598
Regards Tony
Science has validated neither the existence of any God nor the claims of so-called prophets / sons / messengers / manifestations / mahdis of God or Allah. As for human character, it has remained the same all through their history, mostly selfish. Religions, Gods or his self-proclaimed messengers have never been able to change human character... to trust in God, .. the Manifestations of God .. have been the chief influence in the civilizing of human character.
Reason tells me that I need to check out the Messenger of God to determine if He was really sent by God, IF I ever want to know if God exists, since that is the only way I can ever know.
That is correct.
The reason we reject the others is because they fail to meet even the minimum criteria for a Messenger of God.
A claim is no reason to believe that a person is a Messenger because anyone can make a claim. It is the evidence that supports the claim that gives us a reason to believe someone is a Messenger.
That's right because that is how God set it up since God wants everyone to verify the evidence for themselves and come to their own conclusions rather than believing something just because someone else verified it to be true.
Religion is not like science where consensus matters, it is the exact opposite.
The wheat are logical because they know that God is all-powerful so God is the one who will decide what evidence humans will get. The chaff are illogical so they think they can tell an all-powerful God what evidence He should provide.
I have to answer this one out of your diatribe.
I
In one of my selections it specifically said that genetics showed there was no "parallel" evolution. Yes, we share 99% genetic material, there is no denial of that. I think you missed that, perhaps.
They interacted with their devotees. The devotees were gullible but not all of them were illiterate like Bahaollah and Abdul Baha. If the devotees were not gullible, they would not have believed the yarn that was spun.When and where were they hearing these? In those days, they didn't have TV's, and did not attend talks on scientific matters.
and science never will.Science has validated neither the existence of any God nor the claims of so-called prophets / sons / messengers / manifestations / mahdis of God or Allah.
There is no contest between science and religion as to which one is better because both are vitally necessary.
Science can only produce results for what it is designed to do, and religion can only produce results for what it is designed to do, Religion and science are not designed to do the same things but what they each do are vitally necessary for human existence and continual progress.
“All religions teach that we must do good, that we must be generous, sincere, truthful, law-abiding, and faithful; all this is reasonable, and logically the only way in which humanity can progress.
All religious laws conform to reason, and are suited to the people for whom they are framed, and for the age in which they are to be obeyed..........
Now, all questions of morality contained in the spiritual, immutable law of every religion are logically right. If religion were contrary to logical reason then it would cease to be a religion and be merely a tradition. Religion and science are the two wings upon which man’s intelligence can soar into the heights, with which the human soul can progress. It is not possible to fly with one wing alone! Should a man try to fly with the wing of religion alone he would quickly fall into the quagmire of superstition, whilst on the other hand, with the wing of science alone he would also make no progress, but fall into the despairing slough of materialism...”
Paris Talks, pp. 141-143
From: FOURTH PRINCIPLE—THE ACCEPTANCE OF THE RELATION BETWEEN RELIGION AND SCIENCE
If belief is a subset of opinion, what are the other kinds of opinions in the set?
Religious beliefs come from religions and opinions about religions are personal opinions.
That is true, not all beliefs are religious beliefs.
That comment is not applicable to what was being answered with my reply.
Regards Tony
There is sufficient evidence to decide one way or another but people need to look at that evidence in order to decide.By what you've already said, they would be incapable of providing sufficient evidence to decide one way or the other.
No. I said that rational people look at the evidence and base the conclusions on that.So your claim that we must seek other kinds of evidence to find God is irrational.
It does not matter if lots of people have concluded that certain alleged Messengers have sufficient evidence does not make it true. It is not subjective if you understand and follow the minimum criteria.Lots of people have concluded that these messengers have sufficient evidence, even though you discount them. Seems to me that it's just a subjective decision, and not down to anything objective or meaningful in the real world.
What there is to measure cannot be demonstrated until you use the proper method to demonstrate them.Before you start inventing new methods to measure things that are hidden from the methods already proven reliable, you must first demonstrate that there is something there to measure.
I am not suggesting that you conclude anything until you have used the method to determine if there is something measurable.If you don't, then I see no reason to conclude that you are doing anything more than measuring your own desires and conclude that which you wish to be true.
If God is nonexistent you would be right, but if God exists.....The wheat are logical because they know that magic is all-powerful so magic is the one who will decide what evidence humans will get. The chaff are illogical so they think they can tell an all-powerful magic what evidence it should provide.
http://www.bahai.org/r/898497121The passage I was thinking about is this:
The other kind of human knowledge is that of intelligible things; that is, it consists of intelligible realities which have no outward form or place and which are not sensible. For example, the power of the mind is not sensible, nor are any of the human attributes: These are intelligible realities. Love, likewise, is an intelligible and not a sensible reality. For the ear does not hear these realities, the eye does not see them, the smell does not sense them, the taste does not detect them, the touch does not perceive them. Even the ether, the forces of which are said in natural philosophy to be heat, light, electricity, and magnetism, is an intelligible and not a sensible reality. Likewise, nature itself is an intelligible and not a sensible reality; the human spirit is an intelligible and not a sensible reality.
(Some Answered Questions)
www.bahai.org/r/898497121
http://www.bahai.org/r/731006642There's more:
If we were to deny all that is not accessible to the senses, then we would be forced to deny realities which undoubtedly exist. For example, the ether is not sensible, although its reality can be proven. The power of gravity is not sensible, although its existence is likewise undeniable. Whence do we affirm their existence? From their signs. For instance, this light consists in the vibrations of the ether, and from these vibrations we infer its existence.
(Some Answered Questions)
www.bahai.org/r/731006642
http://www.bahai.org/r/283751965I found this one also just now:
Similarly in the world of being there exist forces unseen of the eye, such as the force of ether previously mentioned, that cannot be sensed, that cannot be seen. However, from the effects it produceth, that is from its waves and vibrations, light, heat, electricity appear and are made evident. In like manner is the power of growth, of feeling, of understanding, of thought, of memory, of imagination and of discernment; all these inner faculties are unseen of the eye and cannot be sensed, yet all are evident by the effects they produce.
(Tablet to Dr. Auguste Forel)
www.bahai.org/r/283751965
http://www.bahai.org/r/317882456Here's one:
With reference to your question about the “ether,” the various definitions of this word as given in the Oxford English Dictionary all refer to a physical reality, for instance, “an element,” “a substance,” “a medium,” all of which imply a physical and objective reality and, as you say, this was the concept posited by nineteenth century scientists to explain the propagation of light waves. It would have been understood in this sense by the audiences whom ‘Abdu’l‑Bahá was addressing. However, in Chapter XVI of Some Answered Questions, ‘Abdu’l‑Bahá devotes a whole chapter to explaining the difference between things which are “perceptible to the senses” which He calls “objective or sensible,” and realities of the “intellect” which have “no outward form and no place,” and are “not perceptible to the senses.” He gives examples of both “kinds” of “human knowledge.” The first kind is obvious and does not need elaboration. To illustrate the second kind the examples He gives are: love, grief, happiness, the power of the intellect, the human spirit and “ethereal matter.” (In the original Persian the word “ethereal” is the same as “etheric.”) He states clearly that “Even ethereal matter, the forces of which are said in physics to be heat, light, electricity and magnetism, is an intellectual reality, and is not sensible.” In other words, the “ether” is a concept arrived at intellectually to explain certain phenomena. In due course, when scientists failed to confirm the physical existence of the “ether” by delicate experiments, they constructed other intellectual concepts to explain the same phenomena.
(3 June 1982 – [To individuals])
www.bahai.org/r/317882456
As to not disclosing the Physics you described, there was no reason for 'Abdu'l-Baha to talk about them, these references to ether were analogies to explain philosophical or spiritual subjects. The Baha'i Faith is not the domain of science. He may even have been using the understanding of the audience to explicate these subjects, whether they were right or wrong. The same is true in general in the Writings.
It may well be that we shall find some statement is couched in terms familiar to the audience to which it was first addressed, but is strange now to us. For example, in answer to a question about Bahá’u’lláh’s reference to the “fourth heaven” in the Kitáb-i-Íqán, the Guardian’s secretary wrote on his behalf:
http://www.bahai.org/r/068001439As to the ascent of Christ to the fourth heaven, as revealed in the glorious “Book of Íqán,” he [the Guardian] stated that the “fourth heaven” is a term used and a belief held by the early astronomers. The followers of the Shí‘ih sect likewise held this belief. As the Kitáb-i-Íqán was revealed for the guidance of that sect, this term was used in conformity with the concepts of its followers.
(Translated from the Arabic)
(3 June 1982 – [To individuals])
www.bahai.org/r/068001439
This all looks like baseless apologetics to you, but there are many evidences of the Baha'i Faith of which these seeming contradictions are a drop in the bucket. The evidence in favor of the Baha'i Faith, in my opinion, is overwhelming.
There is sufficient evidence to decide one way or another but people need to look at that evidence in order to decide.
No. I said that rational people look at the evidence and base the conclusions on that.
It does not matter if lots of people have concluded that certain alleged Messengers have sufficient evidence does not make it true. It is not subjective if you understand and follow the minimum criteria.
What there is to measure cannot be demonstrated until you use the proper method to demonstrate them.
So you have to use the method not knowing if there is anything to measure until you discover it by the method.
I am not suggesting that you conclude anything until you have used the method to determine if there is something measurable.
That is very true about science vs. religion. The past is gone so we cannot undo all the damage done in the name of religion, but if everyone recognized Baha'u'llah and became Baha'is all that warfare and death and suffering would end. Of course we all know that is not going to happen any time soon and the reason it won't happen for a long time is because religious people cling tenaciously to the older religions and that is the primary reason the Bahai Faith has not grown larger, yet.Except it doesn't work that way in reality, does it? Science can produce consistent results. But religion has produced a huge variety of results, leading to disagreement and warfare and death and suffering.
You are right, religion is not doing what it is designed to do because the older religions no longer have what it takes to do what religion was designed to do. The older religions are like old cars that have seen their day and can no longer get people where they need to go. That is one reason that God sent a new Messenger to establish a new religion, to renew religion so it can accomplish God's purpose for religion.So unless you are saying that religion was designed to cause suffering, then religion isn't doing whatever it is that it's meant to be doing.
Yeah God forbid he actually be specific? A God decides to speak through someone and he has to be all cryptic and vague?When a atomic bomb explodes it contaminates the atmosphere with radioactive materials. Why would he have to mention that bombs and power plants could be made from this? It doesn't prove anything, but it's your task to determine the truth about His revelation, and that means not just cherry-picking things that you think make Him look bad. Independent investigation of truth is called for, not just looking at it from a negative perspective.
You are right. Science will not validate God, Allah or prophets / sons / messengers / manifestations / mahdis unless there is evidence for them.and science never will.
Okay, I will try to remember that.Non-religious opinions.
That's true, and they are all personal opinions since they are held by people. Some opinions might be based upon facts and some might not be.And non-religious belief and opinion (as you have defined it) are the same thing.
So, in short, we have a whole bunch of opinions. Some of those opinions are religious in nature, and some are not. But the religious ones are still opinions.
It really amounts to the same thing.Would you care to tell me the difference between a non-religious belief and an opinion?
What are you talking about? Elements can be changed into other elements through nuclear processes. This is also a metaphor for transforming human character, this part about changing copper into gold.
Artificial transmutation may occur in machinery that has enough energy to cause changes in the nuclear structure of the elements. Such machines include particle accelerators and tokamak reactors. Conventional fission power reactors also cause artificial transmutation, not from the power of the machine, but by exposing elements to neutrons produced by fission from an artificially produced nuclear chain reaction. For instance, when a uranium atom is bombarded with slow neutrons, fission takes place. This releases, on average, 3 neutrons and a large amount of energy. The released neutrons then cause fission of other uranium atoms, until all of the available uranium is exhausted. This is called a chain reaction.
https://en.wikipedia.org/wiki/Nuclear_transmutation
Couldn't find this in 'Abdu'l-Baha's Writings officially translated.
Found this statement in the Challenge of Baha'u'llah:
‘Abdu’l-Bahá wrote that 'bodily diseases like consumption and cancer are contagious'* in the same manner as other infections against which 'safe and healthy persons' must guard themselves.158 This was obviously true of consumption (tuberculosis) - but what of cancer?
Gary L. Matthews, "The Challenge of Bahá’u’lláh"
He goes on to say:
*The Persian word for 'contagious' embraces all the shades of meaning represented by the English words 'contagious', 'infectious' and 'communicable'. It can therefore connote mild, infrequent infectivity as well as dramatic and obvious contagion. +105 relevance loomed larger after researchers found similar tumours in rabbits (1932), frogs (1934) and mice (1936).'60 These infectious cancers had long been overlooked because they tend to spread in ways that mask their true nature. They may, for example, be transmitted through a virus in the mother's milk or placenta, appearing to be hereditary. Many such viruses cease to display infective activity as soon as they have induced cancer, making their role extremely difficult to recognize. These findings fanned suspicion that similar tumour-producing viruses might be able to spread from túmán being to human being.
No responsible authority has ever suggested that all, or even most, forms of cancer are communicable, much less that they spread through casual contact. Most malignant tumours clearly are induced by exposure to chemicals, radiation or similar environmental agents; by hereditary and genetic factors; or by combinations of such causes. Nevertheless, the infectious origin of some human cancers now is considered 'almost certain"6'; and 'the evidence grows stronger with each passing month'.'62 Cervical cancer, for example, is linked in clinical studies to human papilloma virus. On the basis of such studies, many authorities now believe that if a man is sexually involved with multiple women, one of whom has cervical cancer, he can become a carrier for the virus and thus transmit the disease from the infected partner to the healthy ones.
Gary L. Matthews, "The Challenge of Bahá’u’lláh"
Don't know where Gary Matthews got this statement or translation of what 'Abdu'l-Baha said. Nevertheless, he got some kind of answer, which doesn't appear certain as of when this was written.
edit: I am not called truthseeker for nothing. Found this online:
Although cancer itself is not contagious, there are some germs that can play a role in the development of certain types of cancer. This may lead some people to wrongly think that “cancer is catching.” Infections that have been linked to cancer include viruses, bacteria and parasites.
Is Cancer Contagious?
Technically, this says cancer is not contagious. Just that certain stuff is linked to cancer.
My take on those, is, some of them are translation inaccuracies, and some of them, we just read more than what He says actually.
Besides that, Abdulbaha would have only talked to them with the scientific terminologies current at the time. So, for example Ether, was a terminology at the time. Now, a new term used for a better scientific explanation called the black matter or similar words as I remember. Abdulbaha used the term ether, because in those days new terminologies such as black matter did not exist. So, He explained things with words and terms available, but gave them a different meanings that if we read carefully we see they are compatible with today's science.
Beside all these, where did Abdulbaha study or learn such scientific terms and knowledge, even if one believes He had them wrong? Bahais believe His knowledge was intuitive, because He did not go to school or study any scientific subjects.