DawudTalut
Peace be upon you.
Peace be on you…Excellences and weaknesses can be of individuals and groups. Individual’s weaknesses or excellences may not be present in nation as a whole. Individuals may develop some merits in them by doing effort and getting knowledge. Individuals’ weaknesses are related to their circumstances and environment.
Goodness and evil need certain essential environment to grow in. The role of environment is like a seed which do not grow without soil, or take the example of the new agriculture theory, in which a special type of soil is placed in big containers in large halls, this soil has the property of absorbing water and sprouting seeds. To get benefit from any seed, soil or soil like environment is required otherwise seed will be destroyed soon….Thus a goodness or evil cannot get developed without specific basics.
Effects of various environments are different too. A certain type of environment affects only individuals, it does not affect everyone as community. For example saffron and well smelled basmati rice grow in specific areas. Allah’s laws of nature, soil and weather etc all make effect and certain seeds yield certain properties. But there are other crops, like wheat, they can grow at many places in a country with not much difference in yield.
Likewise the environment of goodness and evils exert affect on a community and become the reason of progress or decline of whole nation. Individual can get rid of his weaknesses and develops goodness by effort but for communal virtues and evils individual’s effort is not enough. Problem in whole cannot be corrected by correcting one but problem is whole affects individual. For example, if environment in an area is not good, it will affect everybody there. Another example is food or poison, whatever is eaten it affects all body parts (like individuals).
Individual should make effort to remove his evils and community need to do same by pointing out and pondering to remove its evil, if they do not, a time comes when they are destroyed. To remove communal evils, everyone has to play his role. United effort is essential for success for a community. We take the example of flood. One land owner cannot save his agricultural land by making a dam. Plan and making dams is duty of government, united effort comes from government. Government is name of collection of people. Where governments are lazy, whole nations suffer. Some natural disasters are inescapable but some are surely avoidable if precautions are taken before time. If government or nation does not realize their duties, losses increase manifold. National awareness is essential for correction.
How Jama'at Ahmadiyya should check communal weaknesses, Hazrat Musleh Mo'ud (r.a.) said that If Jama'at ponders and cures through various means it can treat communal weaknesses.
In general, first means in this regard is related to the teachings which exist in a community and followers understand it is their obligation to practice these. If there is something wrong in teaching of a religion every believer of that faith will be affected; they will be practicing bad-customs and their culture and civilization will have bad effects too.
But we, the Muslims, believe Quran Karim is Words of Allah the Exalted, and surely there is no weakness in its teaching, and it is impossible that it may create any evil ever because the teaching is free of any defect. Therefore there cannot be any bad result. Allah the Exalted has announced in Holy Quran that there is no weakness in it. It is perfect and complete Shariah. We see countless things foretold in Holy Quran have been fulfilled and are being fulfilled, thus Allah’s announcement is true too that Holy Quran is free of any defect and its teaching is perfect and complete. We understand it is so.
So Muslims thought that evil cannot come in them. But are all Muslims free of evil? All round observation shows that many of them are not free of evil deeds. There is need to ponder why it is so? Where is shortage?
The shortage is in believer’s understanding of Holy Quran and in their practice. This has affected the community. These mistakes can be in the understating of Quran by the previous and current scholars. Result is visible. Scholars may have their own thoughts but nation [despite some in nation are highly learned] does not realize scholars are wrong it just follow them and their commentaries and is suffering; Evils and wrong ideology is developed in nation which have nothing to do with teaching of Islam.
Thus in addition to misunderstanding by scholars and their commentators, nation is also affected by environment, other religions and other cultures. The result of these effects were wrongly considered as part of Islam.
It is benevolence of Allah the Exalted that we are in the Jama'at of Hazrat Promised Messiah (on whom be peace) and these wrong, old wisdom-less traditions and commentaries cannot have effect on us and should not be so.
Yet we are not fully safe. The reason is related to the new people of various thoughts in who join Jama'at. At some occasions they feel doubt or they explain matters according to their choice. In addition to it, some new Ahmadiyya scholars explain things according to their personal understanding. Normally it can be done but It has to be under a principle. Our Ahmadiyya scholars ought to explain matters in accordance with teachings of Khilafat and Jama'at.
We are, in general, free of wrong ideas by the grace of Allah the Exalted but we need to be vigilant to keep ourselves safe from any mistakes. A way to ensure it we should always keep eye on mistakes of non-Ahmadis. Doing so will enable us to stop those mistakes come in us, to avoid communal defects.
We should also keep eye on the communal defects of people living around us who believe in any religion or not, who believe in God or not. This circle should be enhanced to national defects of neighboring countries. Rather, now the people of world have become each other’s neighbor, there are no more distances due to media. We can see their virtues and defects.
Children receive effects from their surrounding of living, through friends in schools, or friends through TV and media (which affect grownups too). The result is children do not want to hear parental advices.
Parents too are getting distant from children due to being busy or other reasons. There are some parents who are damaging the environment of their homes by TV etc. The outcome is some parents are oppressing children and children not respecting parents telling parents that as they have come here [West] they shall have to linger on like it. The situation is not individual evil anymore these are becoming communal evils. Families are being ruined, parents are spiritually and physically killing children.
Western society is marching towards destruction on the name of freedom. This march is national evil. Some Ahmadis are drifting with this flow. Before it spread and become our communal problem, and we return to ignorance again [after we have believed Hazrat Promised Messiah (a.s.)], we need to increase our efforts to avoid these things. All sections of systems of Jama'at Ahmadiyya should join in thinking, make plans and make effort immediately before weaknesses of West enter in our community.
We have resolved, promised and announced to cure the world [without force, with prayers, effort and service]. If cure givers become patients who will eradicate individual and communal evils from the world?
We need to ponder that goodness and evil can be developed in a community under specific conditions.
Our Jama'at is spread now everywhere by the grace of God the Exalted, He is conquering people’s hearts at far places, great expansion has come. It is our creed that we do not offer Salaat behind a non-Ahmadi Imam because this Imam-of-Salaat has not accepted the great Imam [Imam Mahdi – the Promised Messiah (a.s)] who is sent by God the Exalted as Imam-of-Era and they also use foul language for him. We cannot give precedence to Imam made by people over the Imam appointed by Allah the Exalted. That is why we do not offer Salaat in their leadership……… In general our Jama'at have own centers and mosques to offer Salaat in congregation. Still there are areas where Ahmadi houses are in one or two so they offer Salaat in houses. They should also pray together instead praying individually. Some pray individually, some offer joint prayers [zohar and asr, maghrib and isha] because of being busy. All these things are because they do not have proper attention for Prayer or mosque is not near, and we are not allowed to go in nearby non-Ahmadiyya mosque in some areas or there are other reasons. In short they offer Salaat / Prayer but at home individually, or more attention is being given to joint prayers………….. Despite repeated reminders, many are not showing interest in Prayer in congregation. Thus it is becoming a communal disease, therefore intense cure is required. Due to conditions in society, permissions have made people away from collective Prayers. Surely there are many Ahmadiyya-Muslims who offer Prayers at home with more throbbing and attention, than other non-Ahmadiyya Muslims. But non-Ahmadiyya Muslim are going to mosques more than us and hear things against us which lead to hatreds which is evil. Our going to mosques mean we have to go there to end weaknesses, it is different than their going. We need to pay attention to go to mosque as to populate the mosques is true believer’s duty. True believers believes in Imam of age, not those who spread fights and conflicts. Not going to mosque and offering joint-prayers is dangerously making children think perhaps daily prayers are three instead five as they watch parents. It will become communal evil in next generation……….. By considering our environment we need to make vast plans to correct the situation.
CONTINUES
Goodness and evil need certain essential environment to grow in. The role of environment is like a seed which do not grow without soil, or take the example of the new agriculture theory, in which a special type of soil is placed in big containers in large halls, this soil has the property of absorbing water and sprouting seeds. To get benefit from any seed, soil or soil like environment is required otherwise seed will be destroyed soon….Thus a goodness or evil cannot get developed without specific basics.
Effects of various environments are different too. A certain type of environment affects only individuals, it does not affect everyone as community. For example saffron and well smelled basmati rice grow in specific areas. Allah’s laws of nature, soil and weather etc all make effect and certain seeds yield certain properties. But there are other crops, like wheat, they can grow at many places in a country with not much difference in yield.
Likewise the environment of goodness and evils exert affect on a community and become the reason of progress or decline of whole nation. Individual can get rid of his weaknesses and develops goodness by effort but for communal virtues and evils individual’s effort is not enough. Problem in whole cannot be corrected by correcting one but problem is whole affects individual. For example, if environment in an area is not good, it will affect everybody there. Another example is food or poison, whatever is eaten it affects all body parts (like individuals).
Individual should make effort to remove his evils and community need to do same by pointing out and pondering to remove its evil, if they do not, a time comes when they are destroyed. To remove communal evils, everyone has to play his role. United effort is essential for success for a community. We take the example of flood. One land owner cannot save his agricultural land by making a dam. Plan and making dams is duty of government, united effort comes from government. Government is name of collection of people. Where governments are lazy, whole nations suffer. Some natural disasters are inescapable but some are surely avoidable if precautions are taken before time. If government or nation does not realize their duties, losses increase manifold. National awareness is essential for correction.
How Jama'at Ahmadiyya should check communal weaknesses, Hazrat Musleh Mo'ud (r.a.) said that If Jama'at ponders and cures through various means it can treat communal weaknesses.
In general, first means in this regard is related to the teachings which exist in a community and followers understand it is their obligation to practice these. If there is something wrong in teaching of a religion every believer of that faith will be affected; they will be practicing bad-customs and their culture and civilization will have bad effects too.
But we, the Muslims, believe Quran Karim is Words of Allah the Exalted, and surely there is no weakness in its teaching, and it is impossible that it may create any evil ever because the teaching is free of any defect. Therefore there cannot be any bad result. Allah the Exalted has announced in Holy Quran that there is no weakness in it. It is perfect and complete Shariah. We see countless things foretold in Holy Quran have been fulfilled and are being fulfilled, thus Allah’s announcement is true too that Holy Quran is free of any defect and its teaching is perfect and complete. We understand it is so.
So Muslims thought that evil cannot come in them. But are all Muslims free of evil? All round observation shows that many of them are not free of evil deeds. There is need to ponder why it is so? Where is shortage?
The shortage is in believer’s understanding of Holy Quran and in their practice. This has affected the community. These mistakes can be in the understating of Quran by the previous and current scholars. Result is visible. Scholars may have their own thoughts but nation [despite some in nation are highly learned] does not realize scholars are wrong it just follow them and their commentaries and is suffering; Evils and wrong ideology is developed in nation which have nothing to do with teaching of Islam.
Thus in addition to misunderstanding by scholars and their commentators, nation is also affected by environment, other religions and other cultures. The result of these effects were wrongly considered as part of Islam.
It is benevolence of Allah the Exalted that we are in the Jama'at of Hazrat Promised Messiah (on whom be peace) and these wrong, old wisdom-less traditions and commentaries cannot have effect on us and should not be so.
Yet we are not fully safe. The reason is related to the new people of various thoughts in who join Jama'at. At some occasions they feel doubt or they explain matters according to their choice. In addition to it, some new Ahmadiyya scholars explain things according to their personal understanding. Normally it can be done but It has to be under a principle. Our Ahmadiyya scholars ought to explain matters in accordance with teachings of Khilafat and Jama'at.
We are, in general, free of wrong ideas by the grace of Allah the Exalted but we need to be vigilant to keep ourselves safe from any mistakes. A way to ensure it we should always keep eye on mistakes of non-Ahmadis. Doing so will enable us to stop those mistakes come in us, to avoid communal defects.
We should also keep eye on the communal defects of people living around us who believe in any religion or not, who believe in God or not. This circle should be enhanced to national defects of neighboring countries. Rather, now the people of world have become each other’s neighbor, there are no more distances due to media. We can see their virtues and defects.
Children receive effects from their surrounding of living, through friends in schools, or friends through TV and media (which affect grownups too). The result is children do not want to hear parental advices.
Parents too are getting distant from children due to being busy or other reasons. There are some parents who are damaging the environment of their homes by TV etc. The outcome is some parents are oppressing children and children not respecting parents telling parents that as they have come here [West] they shall have to linger on like it. The situation is not individual evil anymore these are becoming communal evils. Families are being ruined, parents are spiritually and physically killing children.
Western society is marching towards destruction on the name of freedom. This march is national evil. Some Ahmadis are drifting with this flow. Before it spread and become our communal problem, and we return to ignorance again [after we have believed Hazrat Promised Messiah (a.s.)], we need to increase our efforts to avoid these things. All sections of systems of Jama'at Ahmadiyya should join in thinking, make plans and make effort immediately before weaknesses of West enter in our community.
We have resolved, promised and announced to cure the world [without force, with prayers, effort and service]. If cure givers become patients who will eradicate individual and communal evils from the world?
We need to ponder that goodness and evil can be developed in a community under specific conditions.
Our Jama'at is spread now everywhere by the grace of God the Exalted, He is conquering people’s hearts at far places, great expansion has come. It is our creed that we do not offer Salaat behind a non-Ahmadi Imam because this Imam-of-Salaat has not accepted the great Imam [Imam Mahdi – the Promised Messiah (a.s)] who is sent by God the Exalted as Imam-of-Era and they also use foul language for him. We cannot give precedence to Imam made by people over the Imam appointed by Allah the Exalted. That is why we do not offer Salaat in their leadership……… In general our Jama'at have own centers and mosques to offer Salaat in congregation. Still there are areas where Ahmadi houses are in one or two so they offer Salaat in houses. They should also pray together instead praying individually. Some pray individually, some offer joint prayers [zohar and asr, maghrib and isha] because of being busy. All these things are because they do not have proper attention for Prayer or mosque is not near, and we are not allowed to go in nearby non-Ahmadiyya mosque in some areas or there are other reasons. In short they offer Salaat / Prayer but at home individually, or more attention is being given to joint prayers………….. Despite repeated reminders, many are not showing interest in Prayer in congregation. Thus it is becoming a communal disease, therefore intense cure is required. Due to conditions in society, permissions have made people away from collective Prayers. Surely there are many Ahmadiyya-Muslims who offer Prayers at home with more throbbing and attention, than other non-Ahmadiyya Muslims. But non-Ahmadiyya Muslim are going to mosques more than us and hear things against us which lead to hatreds which is evil. Our going to mosques mean we have to go there to end weaknesses, it is different than their going. We need to pay attention to go to mosque as to populate the mosques is true believer’s duty. True believers believes in Imam of age, not those who spread fights and conflicts. Not going to mosque and offering joint-prayers is dangerously making children think perhaps daily prayers are three instead five as they watch parents. It will become communal evil in next generation……….. By considering our environment we need to make vast plans to correct the situation.
CONTINUES