I have no idea, Paar. I just read other peoples' views.All Bahaullah's claims in Iqan are "implied" one's, as I understand, none is unequivocal/straight forward. Right, please?
Regards
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I have no idea, Paar. I just read other peoples' views.All Bahaullah's claims in Iqan are "implied" one's, as I understand, none is unequivocal/straight forward. Right, please?
Regards
We never believe in the return of individual soul in the body of another person. That would be reincarnation. Moses soul or His individuality was not the soul or individuality of Abraham. It is the Spirit that returns, meaning, the manifestation of the same spiritual quality and powers in a new person. The analogy is that of many mirrors facing the same sun. Mirrors are the Messengers of God, and the Sun being God. Moses, Jesus and other Manifestations are the same spiritual return, who is the Spirit of God. Jesus is called Spirit of God. No need for the 12th imam to have a physical pre existence. It is the Spirit who is preexistence.This argument doesn't really work. In the Bab's writings, return always denotes not only return in the inner, spiritual (batin) sense but in the outward (zahir) sense as well. Abraham was manifest in this world, and he returned in the person of Moses, who was also manifest in this world and returned in the person of Jesus, and so on, and so on. Thus he says, that they "have returned to the world." There is no reason to make an exception for the Twelfth Imam. He cannot return to the world if he never inhabited it in the first place.
Here:What is the source of this hadith? In any case, interpreting such a statement as referring to the Bab and Baha'u'llah respectively is very strange. One of the titles the Bab uses to refer to himself is "the youth" (al-ghulam), which he was, while Baha'u'llah was in his 40s when he declared himself.
We never believe in the return of individual soul in the body of another person. That would be reincarnation. Moses soul or His individuality was not the soul or individuality of Abraham. It is the Spirit that returns, meaning, the manifestation of the same spiritual quality and powers in a new person. The analogy is that of many mirrors facing the same sun. Mirrors are the Messengers of God, and the Sun being God. Moses, Jesus and other Manifestations are the same spiritual return, who is the Spirit of God. Jesus is called Spirit of God. No need for the 12th imam to have a physical pre existence. It is the Spirit who is preexistence.
There is a Hadith in Shia sources, which says, in our hadithes, there are Mutishabohat too. Meaning, not everything the imams said are meant to be taken literally. And there is a Hadith from Imam Reza, saying, if God wants to keep a person alive for a long time for the needs of humanity, He would have kept Muhammad alive. Meaning, the idea of keeping any person alive for a long time, is false.
Here:
معجم أحاديث الإمام المهدي ع - الكوراني العاملي، الشيخ علي - کتابخانه مدرسه فقاهت
It is in Shia sources. The Hadith is like this: the Qaim lives for 120 years. He disappears and appears as a 33. years old youth...
This hadith is fulfilled, because when the Bab was martyred, Bahaullah was 33.
If you also carefully see other hadithes, you will see that when Shia Imams were speaking of disappearance of Qaim, they meant, His disappearance after the Rise of Qaim, and they meant His imprisonment. They spoke of two disappearances, a short and a longer one. The Shia clergy misunderstood these, thinking these two disappearances are literally the child of 11th Imam, as currently believed among Shia people. But the actual hadithes of imams, talk about two disappearances after the rise of Qaim. One is short, and it is when, the qaim leaves his family and stays in mecca. This is fulfilled by the Bab, as in the beginning he left Persia and stayed in mecca for less than a year or so. The second disappearance according to hadith, is 6 years, and it is the number of years the Qaim is imprisoned. It is also fulfilled by the Bab, as He was imprisoned in 6 years, after He returned from mecca.
This has little do with such an issue. The point is that Shaykh Ahmad, Sayyid Kazim, and the Bab all assume the physical existence and later Occultation of the Twelfth Imam, whereas Baha'u'llah denies this and calls their ideas "vain imaginings."We never believe in the return of individual soul in the body of another person. That would be reincarnation. Moses soul or His individuality was not the soul or individuality of Abraham. It is the Spirit that returns, meaning, the manifestation of the same spiritual quality and powers in a new person. The analogy is that of many mirrors facing the same sun. Mirrors are the Messengers of God, and the Sun being God. Moses, Jesus and other Manifestations are the same spiritual return, who is the Spirit of God. Jesus is called Spirit of God. No need for the 12th imam to have a physical pre existence. It is the Spirit who is preexistence.
This doesn't even support your position since the Bab obviously did not live for 120 years.It is in Shia sources. The Hadith is like this: the Qaim lives for 120 years. He disappears and appears as a 33. years old youth...
This hadith is fulfilled, because when the Bab was martyred, Bahaullah was 33.
The Bab was not imprisoned for 6 years. His entire ministry barely lasted 6 years.The second disappearance according to hadith, is 6 years, and it is the number of years the Qaim is imprisoned. It is also fulfilled by the Bab, as He was imprisoned in 6 years, after He returned from mecca.
"A note: first, I will not comment on the isnads of these ahadith and their reliability,"I will do my best to find these ahadith, and of course our Baha'i friends are welcome to do the same and present their findings. A note: first, I will not comment on the isnads of these ahadith and their reliability, as I am not especially knowledgeable about the science of hadith. Second, this comes with a bit of a challenge since, unlike with his Qur'an quotes, I have noticed that Baha'u'llah quotes some ahadith in Persian translation, which is strange.
1. I do not know of any authentic hadith where Muhammad says, "I am Jesus (Ana Isa)." Baha'u'llah seems to be quoting a hadith cited by the Bab in his Seven Proofs (English here, original here), but this hadith is cited as being from Imam al-Sadiq, not Muhammad as Baha'u'llah cites it. The Bab apparently got it (according to MacEoin, Messiah of Shiraz, pp. 336, footnote) from Shaykh Ahmad al-Ahsa'i's Risala fi'l-'ismah wa'l-raj'ah (Jamawi al-kalim [Basra: Al-Ghadir Press, 2009], vol. 5, pp. 206-449). Though I am not sure where al-Ahsa'i got this hadith from. I don't have time to right now to look through my digital edition of the book which is a scanned version without a search feature. But the full hadith, as quoted by the Bab is as follows:
The are, however, other ahadith like this whose sources I am aware of. Baha'u'llah also cites in the Iqan statements from Imam 'Ali along the lines of "I am the first Adam." This is from Imam 'Ali's Khutbat al-bayan. And there is also the statement "I am all the prophets" ascribed to Muhammad which is a paraphrase of a hadith which is apparently from Bihar al-anwar, vol. 7 according to numerous Baha'i sources, though they never provide the page number. This is the hadith:
2. This is from the well-known Du'a Nudbah Dua nudba
3. The "prayer is light" part is found in hadith no. 23 of al-Nawawi's Forty Hadith. As for the "fasting is illumination" part, I am unsure.
4. This is from Misbah al-Shari'ah and is attributed to Imam al-Sadiq. Ayatollah Shirazi considers it authentic and cites it on his website. من فقه الزهراء - الجزء الثاني
"A note: first, I will not comment on the isnads of these ahadith and their reliability,"
Little general questions about Shia-Twelver-Muslims
Please
- Is there a system of Isnads in Shias?
- How do the Shia-Twelver-Muslims check/ascertain reliability of a Hadith.
Regards
"I have not examined the entire text for instances of this, but I know that in certain places, Shoghi Effendi has changed the original Persian first-person singular pronouns into first-person plural pronouns in English so that it seems that Baha'u'llah is ascribing to himself a degree of divine majesty." UnquoteThis is what the Baha'is say. The Iqan belongs first-and-foremost to the genre of Babi 'proof-texts,' several of which were written by learned Babis. There is so much evidence that during the period when the Iqan was written, Baha'u'llah was still at least outwardly a faithful Babi and follower of Subh-i Azal, so in order to not diminish the station which Baha'u'llah later claimed for himself, they have come up with this narrative that Baha'u'llah heavily implied this station in the Iqan without explicitly stating it. This may be true to a certain extent, since we know from the writings of other Babis and from his own correspondence that there were several occasions where Baha'u'llah was caught making divine claims, confronted, and then forced to retract them. This was in fact the cause for his retreat to Iraqi Kurdistan according to 'Atiyyah Ruhi in her biography of Subh-i Azal. However, the extent to which Baha'u'llah has made implications of a divine station in the Iqan has been heavily inflated in translation. I have not examined the entire text for instances of this, but I know that in certain places, Shoghi Effendi has changed the original Persian first-person singular pronouns into first-person plural pronouns in English so that it seems that Baha'u'llah is ascribing to himself a degree of divine majesty. It must be noted that, initially, Baha'u'llah never claimed to be He Whom God shall make manifest at all; rather, he first claimed to be the return of Imam Husayn.
"I have not examined the entire text for instances of this, but I know that in certain places, Shoghi Effendi has changed the original Persian first-person singular pronouns into first-person plural pronouns in English so that it seems that Baha'u'llah is ascribing to himself a degree of divine majesty." Unquote
I will check and verify it when I will finish going through Farsi-Iqan. It is tantamount to dishonesty on the part of Shoghi Effendi, if he did so.
I will appreciate if you elaborate further the points mentioned in your post with examples, please.
Regards
"A note: first, I will not comment on the isnads of these ahadith and their reliability,"
Little general questions about Shia-Twelver-Muslims
Please
- Is there a system of Isnad of Hadith in Shias?
- How do the Shia-Twelver-Muslims check/ascertain reliability of a Hadith?
Regards
"the door to the knowledge of God is closed"This in no way matters, as Baha'u'llah has explained that the door to the knowledge of God is closed and all knowledge reverts back to knowledge of the Manifestations.
Also, Shoghi Effendi had the authority to offer what Baha'u'llah was saying in His Message from God. Thus it means what it means.
Shoghi Effendi most likely knew what was required in the translation to impart to a western mind, the concepts given by Baha'u'llah.
Regards Tony
"the door to the knowledge of God is closed"
It is a meaningless concept. Nobody can close the door to knowledge of God as nobody has hegemony on God-Allah-YHVH, He can give knowledge to anybody and anytime .
If Bahaullah said it, it means that he found God's door closed for knowledge for himself (Bahaullah) and his blind-faith followers. Right, please?
Regards
For obvious reasons the Bab or the others before Him, did not assume physical existence of 12th Imam. God spoke to people in the level of their understanding, so they do not get disturbed. The Shia sect had incorrectly believed for a 1000 years that the Hidden Imam has a physical existence. God did not tell them immediately they are wrong. He gradually made the truth clear to them.This has little do with such an issue. The point is that Shaykh Ahmad, Sayyid Kazim, and the Bab all assume the physical existence and later Occultation of the Twelfth Imam, whereas Baha'u'llah denies this and calls their ideas "vain imaginings."
years.
The Qaim, is in reality an expression for the manifestation of the Will of God, working among mankind to establish the pure Religion. It took 120 years for the Religion of God to be completed. It started by the mission of the Bab, who declared in 1844. Then continued through revelation of Bahaullah, and then Abdulbaha, Shoghi Effendi, and finally the establishment of the Universal House of Justice in year 1963, which marked the completion of Religion. When you count from 1844 to 1963, there are 120 years!This doesn't even support your position since the Bab obviously did not live for 120 years.
6 years mentioned in hadithes is not the duration. It is the years the Qaim will be imprisoned in them:The Bab was not imprisoned for 6 years. His entire ministry barely lasted 6 years.
I am all for metaphorical interpretation (ta'wil), but this is where I begin to take issue with the Baha'i implementation of it. How is anyone supposed to argue against you when you are making such arguments? It's unfalsifiable. Any claim of the Bab's which you want to explain away, you can just play this card. Use Occam's razor. To any critical observer, it is pretty obvious what the Bab believed.For obvious reasons the Bab or the others before Him, did not assume physical existence of 12th Imam. God spoke to people in the level of their understanding, so they do not get disturbed. The Shia sect had incorrectly believed for a 1000 years that the Hidden Imam has a physical existence. God did not tell them immediately they are wrong. He gradually made the truth clear to them.
I am all for metaphorical interpretation (ta'wil), but this is where I begin to take issue with the Baha'i implementation of it. How is anyone supposed to argue against you when you are making such arguments? It's unfalsifiable. Any claim of the Bab's which you want to explain away, you can just play this card. Use Occam's razor. To any critical observer, it is pretty obvious what the Bab believed.
It is simple. Because how can the Bab really believed in existence of the 12th Imam as literally son of the 11th Imam, when the Bab claims to be the Qaim? The Bab did NOT say, the 11th Imam had a child who died, and I am his return!I am all for metaphorical interpretation (ta'wil), but this is where I begin to take issue with the Baha'i implementation of it. How is anyone supposed to argue against you when you are making such arguments? It's unfalsifiable. Any claim of the Bab's which you want to explain away, you can just play this card. Use Occam's razor. To any critical observer, it is pretty obvious what the Bab believed.
Muhammad and Shia Imams have taught how to establish if a Hadith is to be accepted or rejected. Their logic is as follows: since the Quran has all details and everything in it, a true Hadith would have its root in the Quran. Thus if a Hadith has a Quranic evidence that it comes from the Quranic verses, it is to be accepted. If it has no Quranic basis, and is not compatible with the Book of God, it is absurd, and to be rejected. Like the idea of a long living Qaim, is not in the Quran, thus it is absurd from this point of view.
- Of course.
- The method of the Shi'ah is very similar to that of the Sunnis, except we differ on which narrators we consider reliable. For example, we consider Abu Hurayrah, Anas bin Malik, and Aisha as unreliable, while the Sunnis take thousands of ahadith on their authority.
If anybody can have access to knowledge of God, then why did God send Prophets to people to reveal the words of God to them? He would have just given knowledge to anybody at any time, and no need for a Prophet to be between God and ordinary people."the door to the knowledge of God is closed"
It is a meaningless concept. Nobody can close the door to knowledge of God as nobody has hegemony on God-Allah-YHVH, He can give knowledge to anybody and anytime .
If Bahaullah said it, it means that he found God's door closed for knowledge for himself (Bahaullah) and his blind-faith followers. Right, please?
Regards
This is exactly what he said, and I have already provided numerous quotations to this effect. In the Qayyum al-`asma' and the Kitab al-fihrist, he lists off all the Twelve Imams and affirms their existence, and in the Persian Bayan and various other places, he very clearly claims to be the return of Imam al-Mahdi.It is simple. Because how can the Bab really believed in existence of the 12th Imam as literally son of the 11th Imam, when the Bab claims to be the Qaim? The Bab did NOT say, the 11th Imam had a child who died, and I am his return!
And if we did have such evidence, you would just say that they are obviously forged or that we cannot know for sure that these are authentic, because that is what you Baha'is always do. You do not understand the basics of the science of hadith. Ahadith are not just automatically accepted because they have a chain.The idea of checking Hdithes based on their chains of narrators is a man-made idea, and the Imams did not instruct checking the Hadithes in this way. You do not have the signature of the narrators and their written testimony to prove that they indeed were part of the chain.
This is exactly what he said, and I have already provided numerous quotations to this effect. In the Qayyum al-`asma' and the Kitab al-fihrist, he lists off all the Twelve Imams and affirms their existence, and in the Persian Bayan and various other places, he very clearly claims to be the return of Imam al-Mahdi.
The Bab confirmed the 12 Shia Imams as the Right path in Islam in Qayoomalasma, and that includes the 12th Imam, being the Son of the 11th Imam, though in a spiritual sense. Let's remember, that according to Hadithes and Quran, Allah had said to the Mother of Mary, that She would have a Son who will be a Prophet. But She gave birth to a girl, instead of a boy. It caused her to question promise of Allah, saying a girl is not a boy. The Shia Imams had referred to this verse of Quran for the case of the 12th Imam, meaning, if Allah promises the Son of 11th Imam be the Qaim, but this does not happen, you must not deny Him, when He appears in the future generations. All these show the Sonship is essentially a spiritual condition, not physical.This is exactly what he said, and I have already provided numerous quotations to this effect. In the Qayyum al-`asma' and the Kitab al-fihrist, he lists off all the Twelve Imams and affirms their existence, and in the Persian Bayan and various other places, he very clearly claims to be the return of Imam al-Mahdi.
I would not say such a thing. I have spent significant amount of time searching many Hadithes in Shia and Sunni sources, and personally i have not even seen a false Hadith! It would be very unlikely you can quote a Hadith I tell you it is false! But, most definitely there are many Hadithes if I quote from Shia sources or Sunni, you will tell me it is forgery. Example: Hadithes that the Qaim comes with a new book, new laws, and He appears in year sixty.And if we did have such evidence, you would just say that they are obviously forged or that we cannot know for sure that these are authentic, because that is what you Baha'is always do. You do not understand the basics of the science of hadith. Ahadith are not just automatically accepted because they have a chain.