e.r.m.
Church of Christ
On the contrary, the verse makes it quite clear that Baptism doesn't save. It is negated by the exception ie a person who does not have a good conscience and yet is baptized. Such a person is not saved by baptism because the heart and mind are just as closed to Jesus as they were before baptism. [/B
"not the putting away of the filth of the flesh,"
"but the interrogation of a good conscience toward God,"
Sorry I've been gone a while. Been dealing with a back injury. Will try to be more in the loop. Won't promise as much as before.
The conscience in 1 Peter 3:21 comes as a result of having been saved. One can look at God with a good conscience because they are cleansed at baptism, akin to
Isaiah 6:5-8
Then I said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts." [6] Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. [7] He touched my mouth with it and said, "Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven." [8] Then I heard the voice of the Lord, saying, "Whom shall I send, and who will go for Us?" Then I said, "Here am I. Send me!"
Faith/belief is always required along with baptism for baptism to be effective. That's an entirely different thing than the scriptures negating baptism. It's all the above, not multiple choice as you are describing. The saved comes at belief AND baptism, repentance AND baptism, as the scriptures describe. You don't have the authority to remove what the scriptures include in salvation, at will.
It is good to know the revisionists got it right.
Who are the revisionists?
There doesn't have to be one. Jesus is Lord and Jesus is Savior. Receiving Him as He is and recognizing the relationship is not a stretch. A person who has water poured over him gets wet but does not have a Lord or Savior. The water can't save a person from his sin. If a person looks at a person with prurient interest where is the water that will keep him from doing that?
Your argument is illogical because confessing "Jesus is Lord" with your mouth is also a requirement for baptism to be effective. You're trying to cherry pick only the salvation scriptures you like. It's very simple - It's NOT multiple choice, it's all the above.
Mt 28:19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
That is the purpose of Baptism. John did not call people to come and get wet but to come and repent. He didn't baptize the Pharisees because they weren't repentant. Of course if you wish to ignore my testimony then at my baptism all I did was get wet.
Acts 19:3-5
And he said, "Into what then were you baptized?" And they said, "Into John''s baptism." [4] Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus." [5] When they heard this, they were baptized in the name of the Lord Jesus.
John's baptism was not the same as baptism in Jesus's name. Any argument you make to invalidate the saving efficacy of baptism using John's baptism, is invalid.
"not the putting away of the filth of the flesh,"
"but the interrogation of a good conscience toward God,"
Sorry I've been gone a while. Been dealing with a back injury. Will try to be more in the loop. Won't promise as much as before.
The conscience in 1 Peter 3:21 comes as a result of having been saved. One can look at God with a good conscience because they are cleansed at baptism, akin to
Isaiah 6:5-8
Then I said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts." [6] Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. [7] He touched my mouth with it and said, "Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven." [8] Then I heard the voice of the Lord, saying, "Whom shall I send, and who will go for Us?" Then I said, "Here am I. Send me!"
Faith/belief is always required along with baptism for baptism to be effective. That's an entirely different thing than the scriptures negating baptism. It's all the above, not multiple choice as you are describing. The saved comes at belief AND baptism, repentance AND baptism, as the scriptures describe. You don't have the authority to remove what the scriptures include in salvation, at will.
It is good to know the revisionists got it right.
Who are the revisionists?
There doesn't have to be one. Jesus is Lord and Jesus is Savior. Receiving Him as He is and recognizing the relationship is not a stretch. A person who has water poured over him gets wet but does not have a Lord or Savior. The water can't save a person from his sin. If a person looks at a person with prurient interest where is the water that will keep him from doing that?
Your argument is illogical because confessing "Jesus is Lord" with your mouth is also a requirement for baptism to be effective. You're trying to cherry pick only the salvation scriptures you like. It's very simple - It's NOT multiple choice, it's all the above.
Mt 28:19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
That is the purpose of Baptism. John did not call people to come and get wet but to come and repent. He didn't baptize the Pharisees because they weren't repentant. Of course if you wish to ignore my testimony then at my baptism all I did was get wet.
Acts 19:3-5
And he said, "Into what then were you baptized?" And they said, "Into John''s baptism." [4] Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus." [5] When they heard this, they were baptized in the name of the Lord Jesus.
John's baptism was not the same as baptism in Jesus's name. Any argument you make to invalidate the saving efficacy of baptism using John's baptism, is invalid.
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