Jorden Peterson presents an interesting idea about how the Bible (a sort of library on its own) was the first “book” which is really a foundation to other books.
I think he’s correct in his observation but I see the positive aspects of the Bible’s influence as well as the negative.
Thoughts?
He says that the Bible is a bedrock of agreement, and that in many ways, the Bible was the first book. Then he points out that it was the first time reading material was organized in book form. Then he goes on to talk about the meaning of words and how they depend on the meaning of surrounding words (context), His mention of Shakespeare and Milton as writers and refers to their contribution to language in his definition of fundamental based on the idea that those texts influenced many subsequent works.
I'm not sure what his point was. What is the Bible foundational to? Was he talking about the Bible being fundamental to bookmaking, since he emphasizes that it was the first formal book you could buy and hold. That's really only relevant to the history of books.
Or does he mean that the Bible is foundational because of it's it's influence on language?
My first impression when I read the title of the thread was that it was going to argue that the Bible was fundamental to human thought or modern thought or the Western tradition (I'm using fundamental and foundational as synonyms here), but that claim was not made. You seem to be discussing that - influence on thinking beyond semantics and linguistic style - when you talk about the positive and negative influences the Bible has had. I assume that you mean something different than bookbinding or the evolution of language. So, I'll broach that:
If so, I'd add that the Bible has had a major influence historically and culturally, but is not an important source of ideas for those living outside of the religions which consider it a holy book. I'm a secular humanist, and little or none of my worldview resembles that suggested by the Bible. My metaphysics is naturalistic, not theistic. There are no gods, sin, salvation, answered prayers, miracles, or afterlife in my metaphysics.
My epistemology is empirical and founded in skepticism, whereas biblical thinking includes seeing faith as a virtue and the wisdom of the world foolishness. My ethical theory is rational, not received, and doesn't overlap with biblical ethics once we get past the basics regarding stealing or lying. By the time you get to matters like gender equality, human rights, environmental concerns, democracy, and even slavery, the Bible's take is inadequate and contains many moral precepts I have rejected, such as unbelief and homosexuality being abominations, sex outside of marriage immoral, observe the Sabbath, abortion immoral, and more.
Foundational thought for my worldview comes from the ancient Greeks, who introduced skepticism and rational inquiry, and a little empiricism. Also, the rational ethics of thinkers like Buddha, who applied reason to the Golden Rule to generate specific ethical principles about right thinking and right living. The concept of the purpose of life and our responsibilities to ourselves and one another is very different from the Christian one. The idea of living as an autonomous, self-actualized citizen is alien to Christian thought, where submission and piety are chief virtues, as is the idea of man being the source of knowledge and possessing the capability of shaping his world for the better, which is antithetical to the idea of man as totally dependent on God, the only source of knowledge and the only hope of man.
There is another RF member who likes to claim that secular humanism is a spin-off from Christianity simply because it rose to prominence in the mostly Christian West, and that humanists owe a debt to Christian thought. He's implying that Christianity is foundational to humanism, the way that Happy Days is foundational to Laverne and Shirley. But as we can see from the parallel descriptions of the two, secular humanism is a repudiation of the Christian worldview, rejecting essentially all of it, and playing no significant constructive or foundational role in its development.