Oh, I seriously doubt it. The mere fact a single human cell has thousands of machines inside it working harmoniously with brilliant creations is just far too spellbinding for me to ever consider it all came about by chance. The only answer to that masterpiece is God.
http://www.ccel.org/contrib/exec_outlines/job/job_08.htm said:
QUESTIONS POSED TO JOB (38:4-39:30)
1. Questions concerning the Creation (38:4-15)
a. Related to the earth
b. Related to the sea
c. Related to the morning and dawn
2. Questions concerning inanimate nature (38:16-38)
a. Regarding the depths and expanses of the earth, and the gates of death
b. Regarding the way of light, and the place of darkness
c. Regarding the weather, and the scattering of light and wind
d. Regarding the stars with their constellations
e. Regarding the floods
3. Questions concerning animate nature (38:39-39:30)
a. Respecting the nourishment for lions and ravens
b. Respecting the procreation of mountain goats and deer
c. Respecting the freedom of the wild donkey
d. Respecting the strength of the wild ox
d. Respecting the stupidity of the ostrich
e. Respecting the horse in battle
f. Respecting the flight of the hawk, and the nesting of the eagle
Every single one of these has been answered; the most tricky (due to the sentence being nonsensical at least in english translations) is that of the light and darkness one, because light does not 'dwell' or 'reside' and darkness does not exist.
Your task is simple. Go discover the reality of the Judeo-Christian G-d and all your ideas about blasphemy will change. Once the One and only God becomes the premise for all discussions, the answers change for almost every question or issue.
In which case one must be able to identify a reason why blasphemy could be considered to be worse than rape, murder and/or torture. Have you identified any objective reason why you could consider rape, murder and/or torture less detrimental than blasphemy? Have you discovered some tangible evidence of an objectively negative outcome of blasphemy other than merely how believers feel offence?
Again, I do not get the hangup here? Is the blasphemy charge Exhibit ‘A’ which you present to argue for the unreasonableness a God of the Bible could exist? There are scores of supernatural miracles indicating Jesus Christ and none other. Couple that with all other arguments and evidence for Christ and nothing else makes sense… be it atheism, or any other religion’s god. And for you to suggest spiritual mischief has no impact on the physical universe or lives of earthlings is simply a bold contention of spurious bases, IMO. No chance.
I do not understand your conflation. All I have stated was that if such a being had the priorities you have stipulated with regards to the central importance of blasphemy, then it's priorities are incredibly flawed - it is either extremely self absorbed or else that it is demonstrating extremely unrealistic expectations of something that it supposedly knows very well cannot meet those expectations (and is thus knowingly being unjust), neither one of those implies god does not exist, or even that the christian god does not exist and hold the priorities you allege - all it does is demonstrate that were the later the case (which again I doubt) it is an unjust god. I could expect better from a mere finite (mortal) judge, let alone an infinite one.
Well, I think I have covered this point enough. But do not lose sight of the fact that no one is saying with any certainty what exactly Jesus meant by “blaspheming the Holy Spirit” so your presumptions are just that --- highly presumptuous.
Having said that, I do not doubt uttering despicable vulgar words openly towards the God who created you and loves you carries with it immeasurable yet indescribable pain.
Oh, and this claim of yours is not presumptuous?
What does such a set of priorities imply about such a god? It would suggest that someone acting in such a way that it might feel sad because not everyone holds reference to it to be so sacred (though the effect of your outcomes when applied to an infinite being would likely be infinitely minute) is considered worse than someone acting in such a way as to inflict misery on millions of victims of a genocide, or the acute and chronic feelings of helplessness and violation, of anger and disgust experienced by a victim of rape, or the prolonged and extensive misery and degradation experienced by the victim of torture. It implies an extraordinary divorcement from reality.
Which by definition is psychotic; I am not using this term for cheap laughs or to cause offense - I mean these alleged priorities would indicate a desire for adherents to manifest psychosis (by definition) and in that respect is of itself psychotic.
Thanks. By the way, calling God psychotic is just without any sense. I also think you are discussing two kinds of transgressions. Natural moral law is almost universally understood and we almost all understand this in our being and conscience. Yes, we are all judged accordingly --- not just what did to others, but equally important, what we failed to do for others (charity, kindness, tolerance, etc.)
Wonderful.
The blasphemy charge --- again, you have no idea if you have blasphemed in the Biblical sense or not --- you are taking too much delight in using this for some assumed advantage of yours to oddly make a case for innocence? Oh, it’s all kind of unnecessary to me. If you think God is unproven or not out there, I would think you could come up with many other easier to conceive reasons. But it is still a fruitless endeavor, not to mention thankless and ill-conceived, IMO.
And these non natural laws (called such because you labelled the others natural laws) is where we get into what is known as psychosis, what you are suggesting at the moment, is that there are non detectable outcomes of actions that are more important than those we can detect or can be reliably inferred (in an earlier post I wrote a parallel in a spoiler tag if you woud like to see a secular example of this). It is extremely well conceived to act in a manner rational to the universe and observable phenomenon around us, it is an absurdity to discount the universe around us in favour of a claimed, undetectable aspect of existence. And were 'god(s)' to expect us to do so, it would indicate an expectation to act in a psychotic manner; this seems unlikely on the face of it but even more so once applied to particular god concepts, such as the christian god where it would seem highly dubious were he to want us to engage in psycosis. It simply does not make sense.
If there is a creator god, I am grateful to it - however that is irrelevant to this discussion (and indeed we can discuss it elsewhere if you like) as gratefulness to a proposed entity in no way suggests that I 'should' be respectful of other peoples' comprehension of proposed entities, nor even were THEIR proposed entity to actually exist while my proposed entity did not; none of this would indicate a scenario in which it would be rational to consider alleged negative outcomes in an undetectable aspect of existence to be more important than verifiable negative outcomes.