Just read any Jewish commentary on it. That or just read the actual OT. It never mentions Jesus.
1. God chose to indirectly refer to the Messiah by describing the essence of His identity and His character, which was a common practice in the OT:
Immanuel [God with us] (Isa 7:14) “His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6)
More so, Isaiah 53:9 says nothing about being sinless. It speaks of one who wasn't violent or deceitful. That does not mean he was sinless. It means he wasn't violent or deceitful.
2. Fair enough. So if you feel it's not the Messiah then please enlighten us on who is the one being referred to in Isa 53?
More so, it doesn't explain why Jesus was put into a tomb. At least it doesn't agree with the Gospels. The Gospels don't say he was put into a tomb because he wasn't violent or deceitful (even though Jesus did show violence in his escapade at the Temple), but more so his body wasn't dishonored.
3. Sure it does:
Isa 53:9 He had done no wrong and had never deceived anyone. But He was buried like a criminal; He was put in a rich man's grave.
He died between two thieves, and was buried in the sepulchre of Joseph of Arimathaea, a rich man. In line with the Gospels.
There is no reason at all to assume it had anything to do with Jesus. I didn't conveniently reject them. I explained why they do not tell us anything of importance. And this has nothing to do with interpretation. I'm simply reading what the scripture says.
4. Really?? Perhaps a reminder of the definition of the term "interpretation" might help: a mental representation of the meaning or significance of something.
It says that Jesus sinned. He disrespected his mother. That is clear in the scripture.
5. The NT clearly states He did not sin. Not my problem that you do not recognize portions of it as legitimate cannon.
So no, Paul did not know Jesus. It supports that Paul did not know Jesus. This is speaking of a supernatural ordeal. Thus, it does not support the idea that Paul knew Jesus in the sense that I was speaking about. As in, physically knew who Jesus was. As far as we know, he could have been making up all of his revelation.
6. It is apparent that Paul spent some time in the deserts of Arabia (Gal 1:17). Men retreating into the desert/wilderness to meet with God to receive instruction/inspiration is a common theme throughout scripture (Moses, Elijah, Jesus). Since Paul already had knowledge of Mosaic Law, Christ fine tuned his knowledge and probably taught him the purpose of the law, his relation to the law, and the Gentiles relation to the law as is evident in much of his writings.
as we know that Jesus did not state what Paul claims in this letter.
7. Can you be more specific?
It isn't a cop out as I explained why they don't work. As they contradict other parts of the canonized scripture. If there is a contradiction, obviously, one of the two choices can't be correct. And I see no reason to assume that the Gospels are incorrect when they state that Jesus sinned, as it isn't something that would be logical to make up.
8. No contradictions exist in scripture (Heb 10:35). They only exist in the blinded minds of men who do not believe (2Cor 3:14-16).
Did I say anything about you calling them Modern day Pharisees? Not at all. Try again.
9. No but you labeled it an ignorant remark. So please explain how a compliment can be considered ignorant?
What scripture? Can you point to any Hebrew Scripture that says the Messiah will have to come twice? What would be the point of sending the Messiah, just so they can fail the first time? And then assume there will be a second chance, even though Hebrew scripture never states that? There is no reason for the Jews to go out of there way to discredit Jesus as the Messiah. He simply wasn't. All one has to do is look at the Gospel accounts and it is clear as day. What scripture? There is no Hebrew scripture talking about a second coming of the Messiah.
10. Sure there is:
The 70 weeks prophecy of Daniel 9:24-27 not only places the Messiah's arrival by early in the first century AD but also confirms His two appearances!!
Dan 9:24-27 "Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy. 25 "Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times. 26 "And after the sixty-two weeks Messiah shall be cut off,but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined. 27 Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate."
By applying the OT day-for-a-year principle (Num 14:33-34; Eze 4:4-6), the 7 weeks and the 62 weeks amount to 483 years (v25) "from the issuing of a decree to restore and rebuild Jerusalem until the Messiah the Prince." Counting 483 yrs from the time king Artaxerxes of Persia issued a decree around 457bc (Ezr 7:1, 7-9) while skipping the year "0", comes out to A.D. 27-- the start of Messiah's ministry!!!
Furthermore, note how vs 26 states the Messiah would be "cut-off", ie., killed. This certainly cannot be a reference to the Conquering Messiah whom the Jews await. This conclusively proves the Messiah will have two comings!
Again, you need to learn more about what the Jews believe about the Messiah in order to say anything on it.
I'll keep that in mind. Might I suggest you do the same.