mikkel_the_dane
My own religion
No, my first post is not about the concept of valid.
So what is your first post about?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
No, my first post is not about the concept of valid.
No everything changes over time unless God Exists And Is Outside of time/change.But is it possible that there is no change?
No you are wrong this is a very philosophical question.This is a sematic issue, not a philosophical one. It isn't possible for the same definition of exist. You're not using the same definition though, one being "physically present in a defined location" and the other "within the scope of your senses and awareness".
Cars probably do not exist to bugs.Yes it can, depending on the perspective.
Below is straight off the internet.
If a tree falls in the forest, and no one hears it, does it make a sound? If by 'sound' you mean 'acoustic vibrations in the air', the answer is 'Yes. ' But if by 'sound' you mean an auditory experience in the brain, the answer is 'No.
Does the sound exist? Yes and No
Here's another one
Consider a blind person standing outside. The blind person does not see any light, so does that mean that there is not daylight? Does one have to be sighted for there to be light?
Actually, being conscious of something allows it to exist or not exist at the same time. For example, the Eiffel Tower doesn't exists for dogs
Cars probably do not exist to bugs.
None of what you said disproves subjectivism.Existence isn't necessarily a binary state. There are half-formed things, there are glitches of perception, there are ambiguities, there are changes of criteria. There are plenty of reason why things can both exist and not exist depending on various perspectives and circunstances.
That does not mean that we can simply arbitrarily decide to ignore evidence and decide whether something exists out of convenience; it means instead that reality can be complex and challenging to understand and describe.
Do you mean that bugs can't understand cars?Cars probably do not exist to bugs.
In each case, the connotation of potential is distinct from actual.
So what is your first post about?
Is that what we are meant to trackle in this thread? I did not know.None of what you said disproves subjectivism.
Asking what premises led to a certain conclusion.
Source?
When you declare that someone else is wrong, it is usually expected that you make some kind of effort to explain or demonstrate how and why their wrong.No you are wrong this is a very philosophical question.
From Wikipedia, the free encyclopedia
From around 1840 scientists sought to define and understand energy and work.[5] The term "potential energy" was coined by William Rankine a Scottish engineer and physicist in 1853 as part of a specific effort to develop terminology.[3] He chose the term as part of the pair "actual" vs "potential" going back to work by Aristotle. In his 1867 discussion of the same topic Rankine describes potential energy as ‘energy of configuration’ in contrast to actual energy as 'energy of activity'.
...
And the reason for that is... because both potential energy and kinetic energy are actual energies.
This topic leads to a debate since it tends to assumed we should define actuality with time stopped, instead of also assuming time potential for actuality, that spans a period of time, where both potential and actuality appear as various ratios.Existence isn't necessarily a binary state. There are half-formed things, there are glitches of perception, there are ambiguities, there are changes of criteria. There are plenty of reason why things can both exist and not exist depending on various perspectives and circunstances.
That does not mean that we can simply arbitrarily decide to ignore evidence and decide whether something exists out of convenience; it means instead that reality can be complex and challenging to understand and describe.
Ok. Let me quote the rest too
"From around 1840 scientists sought to define and understand energy and work.[5] The term "potential energy" was coined by William Rankine a Scottish engineer and physicist in 1853 as part of a specific effort to develop terminology.[3] He chose the term as part of the pair "actual" vs "potential" going back to work by Aristotle. In his 1867 discussion of the same topic Rankine describes potential energy as ‘energy of configuration’ in contrast to actual energy as 'energy of activity'. Also in 1867, William Thomson introduced "kinetic energy" as the opposite of "potential energy", asserting that all actual energy took the form of 1/2mv2. Once this hypothesis became widely accepted, the term "actual energy" gradually faded.[4]"
And the reason for that is... because both potential energy and kinetic energy are actual energies.
Which invalidates your earlier assertion that “to exist as potential is to not exist”.
Ok. Let me quote the rest too
"From around 1840 scientists sought to define and understand energy and work.[5] The term "potential energy" was coined by William Rankine a Scottish engineer and physicist in 1853 as part of a specific effort to develop terminology.[3] He chose the term as part of the pair "actual" vs "potential" going back to work by Aristotle. In his 1867 discussion of the same topic Rankine describes potential energy as ‘energy of configuration’ in contrast to actual energy as 'energy of activity'. Also in 1867, William Thomson introduced "kinetic energy" as the opposite of "potential energy", asserting that all actual energy took the form of 1/2mv2. Once this hypothesis became widely accepted, the term "actual energy" gradually faded.[4]"
And the reason for that is... because both potential energy and kinetic energy are actual energies.
We generally think of the world as being populated by objects, but it might make more sense to conceive of a world that is populated by events. Even the most solid objects are actually processes; a temporary convergence of phenomena remaining consistent for long enough to be recognisable as a rock, a tree, a cloud etc. But always changing, never fixed.