joelr
Well-Known Member
Again, there were bigger earthquakes AFTER the dark day and after the falling stars.Revelation 6
12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
The Bible does not say they will happen at the same time.
The Bible does not say how long the interval would be between these events.
They go in order, but not at the same time. If they go in order, that cannot happen at the same time.
These three events would take place in order, each one in turn heralding a closer approach of the footsteps of the Messiah, until, shortly after the last of the three, the star-fall, Christ would return and the great day of God's wrath would come.
Rev 6:17 For the great day of his wrath is come; and who shall be able to stand?
All of these things happened. These prophecies were fulfilled in the exact order predicted and then Baha'u'llah appeared.
1. The Lisbon earthquake, 1755. 1755 Lisbon earthquake
2. The Dark Day, 1780. New England's Dark Day
3. The Falling Stars, 1833. The Falling of the Stars
There were dark days and falling stars BEFORE that earthquake.
Those events happen all the time. You just cherry-picked 3 so they would be in that order.
I already explained this and you just repeated the confirmation bias claim.
Next, Revelation is not a prophetic work. It's describing current events when written. The lecture makes that clear.
Next, Revelation is apocalyptic literature, which as described in the lecture (I have many other sources as well) is from Persian Zoroastrianism,
So it was a myth in the Persian religion and is still a myth when the Hebrew people borrowed it.
It's fiction.
So if your "god messenger" thinks it's real, he does not know it isn't a future prophecy and he doesn't know it's syncretic mythology.
In fact here is the Persian version as written abut by Dr Boyce:
Revelations
but Zoroaster taught that the blessed must wait for this culmination till Frashegird and the 'future body' (Pahlavi 'tan i pasen'), when the earth will give up the bones of the dead (Y 30.7). This general resurrection will be followed by the Last Judgment, which will divide all the righteous from the wicked, both those who have lived until that time and those who have been judged already. Then Airyaman, Yazata of friendship and healing, together with Atar, Fire, will melt all the metal in the mountains, and this will flow in a glowing river over the earth. All mankind must pass through this river, and, as it is said in a Pahlavi text, 'for him who is righteous it will seem like warm milk, and for him who is wicked, it will seem as if he is walking in the • flesh through molten metal' (GBd XXXIV. r 8-r 9). In this great apocalyptic vision Zoroaster perhaps fused, unconsciously, tales of volcanic eruptions and streams of burning lava with his own experience of Iranian ordeals by molten metal; and according to his stern original teaching, strict justice will prevail then, as at each individual j udgment on earth by a fiery ordeal. So at this last ordeal of all the wicked will suffer a second death, and will perish off the face of the earth. The Daevas and legions of darkness will already have been annihilated in a last great battle with the Yazatas; and the river of metal will flow down into hell, slaying Angra Mainyu and burning up the last vestige of wickedness in the universe.
Ahura Mazda and the six Amesha Spentas will then solemnize a lt, spiritual yasna, offering up the last sacrifice (after which death wW be no more), and making a preparation of the mystical 'white haoma', which will confer immortality on the resurrected bodies of all the blessed, who will partake of it. Thereafter men will beome like the Immortals themselves, of one thought, word and deed, unaging, free from sickness, without corruption, forever joyful in the kingdom of God upon earth. For it is in this familiar and beloved world, restored to its original perfection, that, according to Zoroaster, eternity will be passed in bliss, and not in a remote insubstantial Paradise. So the time of Separation is a renewal of the time of Creation, except that no return is prophesied to the original uniqueness of living things. Mountain and valley will give place once more to level plain; but whereas in the beginning there was one plant, one animal, one man, the rich variety and number that have since issued from these will remain forever. Similarly the many divinities who were brought into being by Ahura Mazda will continue to have their separate existences. There is no prophecy of their re-absorption into the Godhead. As a Pahlavi text puts it, after Frashegird 'Ohrmaid and the Amahraspands and all Yazads and men will be together. .. ; every place will resemble a garden in spring, in which
there are all kinds of trees and flowers ... and it will be entirely the creation of Ohrrnazd' (Pahl.Riv.Dd. XLVIII, 99, lOO, l07).
EDIT, earlier you said you do not use the "it's true because it's says so in my religous text" argument. Well here is YET ANOTHER EXAMPLE of doing just that. You posted Revelation, as if it's true.
And what I want to believe are things supported by sufficient evidence to warrant belief.Believe whatever you want to believe.
Not things I wish and hope are true.
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