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Christians Preferred: Are only Literalists True Christians™?

Windwalker

Veteran Member
Premium Member
Only if you are labeling "Creationism" as a literal day context. Creationism, in its basic understanding, is simply that God created what we see and it wasn't by chance. He does use sciences, He created sciences.
Creationism, whether it is young earth or old earth, has the same thing in common that they reject science in favor of reading Genesis as scientifically and historically factual. Belief in God as Creator is not the thing that sets them apart. Rejection of the theory of evolution is.

I believe in God, but I reject the pseudoscientific claims of Creationism as viable alternatives to the science of evolution. I find it to be a misguided path for faith to follow for a number of reasons. It very much brings to mind for me what Jesus said to Saul on the road to Damascus, "It is hard for thee to kick against the pricks".

But I see the Jesus stories as historical. As Paul said, 1 For 15:14 And if Christ has not been raised, our preaching is useless and so is your faith. If it is only a parable, then my message is useless (even though you may find some spiritual truths within it)
I believe there is some true historicity interlaced in the stories carried along by a variety of storytellers throughout the years, and later captured by "filmmakers" (scribes), with pen and paper as the medium of the day for recording them. But my comment about the gospels themselves being parables, is just that. They are designed to tell a message, through its weaving together of the stories of Jesus, as a vehicle for his teachings.

That doesn't mean that Jesus didn't die, or wasn't believed to be raised from death by his followers. The story is in there to tell a truth, even if the details of the narrative may not have occured literally as described. That was not the point of them. They are not written as historical documents. They are written as vehicles to tell a message of meaning instead.

BTW, this is where that reference about the gospels themselves as parables comes from: https://www.amazon.com/gp/product/0061875708/ref=ppx_yo_dt_b_search_asin_title?ie=UTF8&psc=1

Yes, for some this is true but I don't see science disproving it. I believe it enhances it.
If you see it enhancing it then are you doing the same thing as me, which is accepting evolution as solidly reliable science, and let your reading of scripture be informed by that? What is your takeaway from what we know now about how life has evolved on this planet when you read Genesis? If it enhances it for you, in what ways has it changed how you understand the nature of scripture and God?

But :) I would still hold to the position that man, as we know him today, was created from the ground and not an evolutionary process. Other humanoid looking people? Yes... but not man
But why? Because you take literally that God formed man from dust, like a clay figurine and breathed life into it? I think that is a poetic expression for some grand Mystery, that is beyond imagination. Evolution to me, is a peek into that magic, or miracle of how God did in fact, create man from the dust. We are just a couple pounds of inexpensive minerals, when you drain all the water out of us! From dust, to dust, is not only a great religious metaphor, it's actually science! :)

If you accept evolution for other animals, then there's no reason whatsoever to just arbitrarily pluck one species out of the tree and declare, "but not this one". That lacks a certain integrity of mind for me. That doesn't match the science in any way at all, so it fails to be meaningful to me.

Again... relate, yes, but I think there is fixed, historical data but not in the sense that most people might believe.
Now you have me intrigued. What do you mean historical data but not in the sense most might believe? A timeless, eternal history? That would be most interesting if you are.

Actually, what I find is that there are viewpoints that consider what they see. In some cases, they try to interpret what they see. But how can you consider a case when you eliminate a whole section of possibilities such as the spiritual realm? Is one really viewing what they see when they don't consider all possibilities? IMV, no.
I agree that we should try to consider multiple perspectives, such as the scientific perspective and the religious perspective, in weighing and considering the whole. But not in doing science. Science is only 1/3 of what we need to gain a holistic picture of things as human beings.

I do not want the scientist to consult with an oracle from God about science. Same thing with consulting with scripture in doing science.That's not doing science. I need what science has to say from its perspective, without influences from culture and religion skewing perspective.

Then we also need the spiritual perspective. We cannot take the spiritual perspective and say ignore science. That too is equally as myopic as the science-only perspective. The key instead is to let each domain of knowledge be held in balance with the others, letting them inform perspectives, but not dictate truth to the others.

You cannot take what the eye of flesh says and throw it out, i.e., denying the science of evolution in order to say the eye of spirit knows the truth instead. Each set of eyes, sees a different aspect of that Reality. I'm interested in the whole picture, which is why I accept the science which says that evolution is how things are created on this planet.

We see reality through the eye of flesh (empiric analytic perspective), the eye of mind (interpersonal, hermeneutic, interpretive), and the eye of spirit (gnosis, or divine spirit to spirit knowledge). We don't check in with the pastor at the church whether or not scripture confirms science, and decide from there whether we should believe science or not.

That is a making a category error. Science is not the domain of religion, nor is religion the domain of science. The ideal pastor, is one who considers all perspectives and balances them, without ignoring or disparaging the other perspectives, errantly claiming they can't be true because of how one thinks of things religiously, or scientifically.

So, as the opinion that I posted where even if it is suggested, it is ridiculed, so it is impossible to correctly interpret what you see when you don't consider all factors. It become more like "This is my theory and I will only accept those parts that support my theory and throw out what doesn't". And erroneous scientific approach.
Yes, science can do that same 'domain absolutism' as the religionist may be prone to do. It's a human thing. But rather than saying religion is wrong, or saying science is wrong, the balanced and reasonable approach is to consider the truth that each is presenting, without artificially cherry picking what you want and deny what you don't, and then take each of those truths together to help form an overall perspective. What do all these truths say together? That's balanced, rational, and not hiding from truth in pursuit of knowledge.

The soul is the mind will and emotions. We see this both in humans and in dogs, whales, et al. The spirit is what makes us eternal and is breathed in by God. It makes us like God with authority and augmented creative powers with the power to create what we can imagine.
Interesting. These are terms which people use in lots of different ways. For myself, I see the soul as that which is uniquely "us", but beyond the mind and emotions. When we strip away all the volatility of that mind system, of ego and thought, and emotions, and all of that, the essence of who we are, the essential goodness is what remains. The "authentic" being, behind all the masks.

As for spirit, I view that as the animating force that permeates everything, body, mind, and soul. I would use spirit with a small s to describe what it is to the individual life form, be that a human or any animate life form, but Spirit with a capital S to describe the Divine which creates, upholds, and sustains all of manifest reality. "He upholds all things by the power of his word", for instance, I see as Spirit, or the Spirit of God.
 

YoursTrue

Faith-confidence in what we hope for (Hebrews 11)
Again, you haven't answered the question I asked dealing with the Bhagavad Gita, thus citing what's in the Christian Bible doesn't deal with that.

My point, which you are basically confirming by your skirting around the question, is that you cannot in any logical way provide any objective evidence whatsoever that the Gita is not the "word of God" but the Bible is. Thus, what you are doing is conflating "belief" with "fact".
My question for you is, based on your posts, do you believe the Bible is telling the truth about Jesus? With or without the bhagavad gita.
 

thomas t

non-denominational Christian
One cannot "prove" one's point when dealing the issue of "logic" since it is a historical issue that took place thousands of years ago that we simply cannot in any way verify one way or the other.
if it's logic according to you, you should be able to prove your point. If you can't, why make unsupported claims?

Since you say you cannot verify one way or another... why make claims then?
Let's remember: you were the one claiming that the Bible cannot be perfect.

If it has what theologians call "variations" [on many narratives], then logically it cannot be perfect. Thus, it is actually your position, not mine, that is biased because you are making assumptions that you simply cannot in any way substantiate,
Variations in no way preclude perfection, as I see it.
Variations enrich the text, as I would say.
So, in my opinion, you cannot prove your point that the Bible is imperfect, according to you.

In my opinion, it is rather untenable to say that these variations are in fact contradictions.

thus being of what's commonly called "blind faith"
In my opinion, my faith is as blind as yours is.
You believe the Bible to be imperfect... however as you say:
we simply cannot in any way verify one way or the other.
 

metis

aged ecumenical anthropologist
My question for you is, based on your posts, do you believe the Bible is telling the truth about Jesus? With or without the bhagavad gita.
You're still not answering my question, thus this ends my conversation with you until you do. I deal with your questions, so why not deal with mine?

And you do this a lot, btw.
 

metis

aged ecumenical anthropologist
if it's logic according to you, you should be able to prove your point. If you can't, why make unsupported claims?

Since you say you cannot verify one way or another... why make claims then?
Let's remember: you were the one claiming that the Bible cannot be perfect.


Variations in no way preclude perfection, as I see it.
Variations enrich the text, as I would say.
So, in my opinion, you cannot prove your point that the Bible is imperfect, according to you.

In my opinion, it is rather untenable to say that these variations are in fact contradictions.

In my opinion, my faith is as blind as yours is.
You believe the Bible to be imperfect... however as you say:
It's been explained several times, thus I'm just moving on.
 

Art1787

Member
With permission of @ElishaElijah, who is new to the forum, I want to reproduce his opinion here:
In Arkansas inflicts child abuse on its school children


Evolution vs. creationism threads tend to attract only non believers on the evolution side even so most people who identify as Christian are not creationists/literalists. But it seems there is a lot of potential debate between the two Christian camps. So, please, discuss/debate.
I subscribe to a sort of Forrest Gump Christianity -- Christian is as Christian does. If one is a good person, then he's Christian enough for me. I don't have a litmus test on doctrines to see if someone is Christian enough.
 

Art1787

Member
It’s sorta interesting, I think, that for many, they’ve been taught that the Lake of Fire is literal....but really, how can death be burned? Revelation 20:13-14
That's a good observation. The Lake of Fire is a metaphor for destruction. Death and hell must both be emptied and destroyed so that the resurrections and final judgment can take place. There is only finite punishment for finite sin. God's love, justice, and mercy are all intact.
 

YoursTrue

Faith-confidence in what we hope for (Hebrews 11)
I do answer your questions to the best of my ability. Now I'm discerning that you really don't think the Bible is the word of God. And I also know that many people do
You're still not answering my question, thus this ends my conversation with you until you do. I deal with your questions, so why not deal with mine?

And you do this a lot, btw.
You're still not answering my question, thus this ends my conversation with you until you do. I deal with your questions, so why not deal with mine?

And you do this a lot, btw.
OK, I understand your point, and I looked up something about the Bhagavad-Gita. Just asking for verification from you for the following so far of my understanding, it is a conversation between Krishna, considered to be a main god, is that right, and Arjuna, is that not true?
 

YoursTrue

Faith-confidence in what we hope for (Hebrews 11)
With permission of @ElishaElijah, who is new to the forum, I want to reproduce his opinion here:
In Arkansas inflicts child abuse on its school children


Evolution vs. creationism threads tend to attract only non believers on the evolution side even so most people who identify as Christian are not creationists/literalists. But it seems there is a lot of potential debate between the two Christian camps. So, please, discuss/debate.
OK, so looking back on this, what is a "Christian literalist," anyway?
 

sojourner

Annoyingly Progressive Since 2006
What I said was in order for you to be a believer/Christian you have accepted the gospel and have been born again of the Spirit. You have made a covenant with God and accepted the fact that the Bible His Word and the Truth, you have repented of your old way of life and live according to the Word of God by the power of the Holy Spirit.
On the other hand if you don’t believe that the Bible is the Word of God you are an unbeliever.

“But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”
‭‭II Timothy‬ ‭3:14-17‬ ‭NKJV‬‬
Of course, you realize that the letter of Timothy was not referring to the NT, as it was not developed and canonized when the letter was written.
 

Subduction Zone

Veteran Member
I agree, though it isn't restricted to Genesis.
I agree. That was just a slam dunk version of what a literalist is. One can still make that sort of error in other parts of the Bible. But if one accepts the Noah's Ark myth it is no doubt that one is a literalist.
 
We are in good company!

“Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks. By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith. By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God. By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore. These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them. By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, “In Isaac your seed shall be called,” concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones. By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command. By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward. By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them. By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned. By faith the walls of Jericho fell down after they were encircled for seven days. By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace. And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again. Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth. And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.”
‭‭Hebrews‬ ‭11:1-40‬ ‭NKJV‬‬
 
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