Muffled
Jesus in me
And do you really know what
god is doing? Or just taking the word of some church that may not know either?
Of course I believe God is with me all the time.
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And do you really know what
god is doing? Or just taking the word of some church that may not know either?
First: How is God known?
I represent no church. But I can read and am not afraid to question what some church says and compare it to what the Bible says.
I am afraid many church teachings do not stand up under scrutiny.I believe you won't do any better at understanding the Bible than the church does. You can have ideas about the Bible but will they stand up under scrutiny?
So what text would you like to debate?
First of all you are correct!
Second of all, it's NOT Christianity- but a counterfeit.
you lost all credibility right here.Christianity, the religion laid out by the false prophet Paul, and established by the beast with two horns like a lamb,
Forced? No, my experience with churches and a smattering of church history leads me to believe something far worse. The churches struggled against each other, inviting in interference from politicians. Doctrinal disagreement should have never been a public problem. Its clear that for many years the bishops were able to politely disagree and suppress problems caused by rabble rousers, but they also encouraged strife. Eventually one or more of them turned things into a brawl -- evidence of ambition. Its mostly documented. Some of it is interpolation (connecting the dots). It tells us nothing about who had the better argument. In fact I think arguing caused people nothing except trouble, and the creeds were a terrible burden and a mistake. The division of East and the West was merely the icing on the infighting cake, a divorce recognizing a lack of love in a marriage that had already been broken.Sorry I'm late answering this. I arrived on this forum only recently.
It seems to me that heresies forced Christianity to define God to the point of ridiculous. Now the same heresies are turning around and ridiculing those things that they initially caused the Church to come up with as definitions.
Nothing personal, just an observation of the big picture.
I'd be pleased, if not amused, to see how you define God.It seems to me that heresies forced Christianity to define God to the point of ridiculous.
"First of all"??? Would that be before Jesus was executed or after? Before Stephen's martyrdom or after? Before Saul's conversion or after? Before Roman legions destroyed the Temple in Jerusalem or after? My point: Chronologies of events that neglect, gloss over, or invent events generate biases.I think what happened was that first of all the Christians engaged in finger pointing, fault finding and doctrine wrangling, just as we do today.
I certainly don't mean to slam Christianity, but I do slam these creeds which are wounds to me and failures. They are not things to be proud of or recited or called blessed. They come out strife and are an embarrassment and are unnecessary. I don't disagree with the trinity but with the audacity to demand mouth service to one bishop or another and to his creed. Why put up barriers? Can the spirit go where it wills? Do we believe that?"First of all"??? Would that be before Jesus was executed or after? Before Stephen's martyrdom or after? Before Saul's conversion or after? Before Roman legions destroyed the Temple in Jerusalem or after? My point: Chronologies of events that neglect, gloss over, or invent events generate biases.
Before Jesus was executed there were no Christians in my opinion, but let me try to get to your point's peak and not get caught in its fringe as I hike to the point at the top. I don't think I need to dispute about timelines at all. There is enough history intact to verify that bishopric struggles against one another are political, not spiritual, in nature. They are I suggest antichristian in origin rather than struggles against antichrist, not that bishops are evil or that anything beyond saying that these struggles are political and are not worthy. I think there is enough of human nature to verify that the struggle with antichrist begins at the beginning long before bishops and is internal not external, however the bias in my post is not generated by an invented chronology of events. It doesn't depend upon when John was written or when the temple fell or where bishops come from or even which far flung theory of the origin of Christianity is better. Ok I do assume some things. I assume that John is a well intentioned writer who is concerned about the unity of Christians. Sue me if that is too large an assumption!"First of all"??? Would that be before Jesus was executed or after? Before Stephen's martyrdom or after? Before Saul's conversion or after? Before Roman legions destroyed the Temple in Jerusalem or after? My point: Chronologies of events that neglect, gloss over, or invent events generate biases.
LOL! If you're not being facetious, can I use you as a reference? I've been runnin' short of them lately.Terry, you're nice to posters. I notice you like to be polite and friendly. Thanks.
- I certainly don't mean to slam Christianity,
- but I do slam these creeds which are wounds to me and failures. They are not things to be proud of or recited or called blessed. They come out strife and are an embarrassment and are unnecessary.
- I don't disagree with the trinity but with the audacity to demand mouth service to one bishop or another and to his creed.
- Why put up barriers? Can the spirit go where it wills? Do we believe that?
I remember this saying: "Anyone who speaks against the Son of Man will be forgiven..." Then neither should I object if someone speaks against Christianity. Of course anyone who speaks against the Son of Man might nevertheless be sinners, even if they are forgiven. Its better not to err, so I should try to avoid it I guess.#1. For the record, it would not distress me if you did.
Classification is one thing, but this is a barrier between people. "Say what I say or I can't commune with you." People actually say that to one another! Its like saying "We're working towards fellowship together, but we just can't agree on whether the carpet should be red or green." God would probably see all of our disagreements with equal contempt. Red/green carpet is about the limit of our cognitive ability to comprehend spiritual things, and we will waste that ability in disagreement, too. It feels good to be righter than someone else or to be wronged or to be annoyed. We crave all these things that come from strife.#2. Slam away. This is a good thread to do it in. You view creeds as sources of unnecessary embarassment. I don't. Although I identify myself as a "Creedalist Xian", I chose that label because it was slightly, ever so slightly more useful, I thought at the time that I chose it, than "Eclectic Idolater". Initially, when I chose it, I had a specific creed in mind: the Apostle's Creed. Lately, I have had misgivings about the single phrase in the second article: "qui conceptus est de Spiritu Sancto" (who was conceived by the Holy Spirit)." Consequentally, I probably shouldn't be identifying myself as a "Creedalist". But identifying myself as a Xian in RF, is barely meaningful at best, IMO, and more brief than saying that I am not Muslim, Messianic Jew, Jew, Baha'i, and not a non-Abrahmic; that I am not a Sabbatarian, nor an Anti-trinitarian, et aliae.
In my opinion people of your experience ought to be the ones handling church matters, not sleek educated young people (or worse uneducated young people or somebody who just wants a vocation). Sure, the spirit goes where it wills; but that doesn't mean we should put young men into church leadership. I think it makes them either arrogant or fake or makes them like eggs cracked too early, something like that. When someone is immature you don't yet know what they will be. Put someone in charge who has experienced things, some failures, some successes, knows something besides just school. Newlyweds? I can't believe people hire newlyweds for pastors. Its just crazy pills to me.#3. I continue to value and confess the Apostle's Creed, because, at 71, my memory fades and I dare to hope that it will be the among the very last things I can still remember before I fall off my horse and have to catch a train out of this world. In other words, the Apostle's Creed is, for me, a checklist of things. Barriers? Nah. Distinctions, I'd say, ... distinctions worth remembering. Do they prevent me from trusting God and valuing righteousness? I'm pretty sure that I'm up ****-creek without a paddle if they do. Distinctions for what purpose, then? For the purpose of deciding who I can sing the Te Deum with, for starters.
Many people are able to thrive in charismatic churches. I hope that my family do well. They're all charismatics. They don't try to force me to be charismatic. That's cool of them. I'm so glad that I'm righter than they are about speaking in tongues, but as you can imagine this matters very little in the great scheme of things.#4. You can't be faulted for not knowing this, but, for the record, I'm a "Charismatic Renewal" kind of Christian. I affirm the Baptism of the Holy Spirit and signs including tongues and prophecy. I also affirm that the Spirit goes where it is sent, not where it wills.
I don't read that many posts. I just feel like you're nice. Maybe its your picture? It reminds me of Samuel Clemmons what with the mustache.LOL! If you're not being facetious, can I use you as a reference? I've been runnin' short of them lately.
I am afraid many church teachings do not stand up under scrutiny.
Not exactly correct. Christianity, the religion laid out by the false prophet Paul, and established by the beast with two horns like a lamb, the 7th head of the beast of Revelation 17, Constantine, at his convened Council of Nicaea, is the "legitimate" religion of Rome per the decree of the Roman emperor Theodosius, and is built on the false Nicene Trinity concept. Its legitimacy is based on the power of Rome, and per Daniel 2:44, Rome, the nations/kingdoms, have not been completely "crushed at this time". You seem to be getting ahead of yourself.
"First of all"??? Would that be before Jesus was executed or after? Before Stephen's martyrdom or after? Before Saul's conversion or after? Before Roman legions destroyed the Temple in Jerusalem or after? My point: Chronologies of events that neglect, gloss over, or invent events generate biases.