No, what I said was very accurate. You are forgetting about the other errors in the Gospels.
That's not true. What you said about the idea of being executed for thievery is inaccurate because the use of the Greek language in reference to Roman law has different aspects, but unfortunately you are, as usual, sadly unwilling to admit your error. And that's sad to me because it shows that you are self-aggrandizing to the point that you cannot and will not admit what's right, even subjectively on a scholarly basis.
You present more reason for me to stay off juries. I am sure yo're not the only one that goes along with preformed and prejudiced notions. So thanks for augmenting that.
Yes, you did rightly bring out that common thievery without violence was not a capital crime, and as I did research into the words the Greeks used, that is correct, but words can have shades of discernment. Therefore, as Greek scholars explain, thievery along with violence and possibly bandits with weapons was a capital crime in the Roman government, subjecting the criminals to the death penalty. And then you want to shift the focus again instead of admitting what is true. And then perhaps moving on. What is of interest to me particularly in reference to human nature is that one thief condemned by the state was recognizing the truth about Jesus while the other did not. So have a good evening.