Because I don't think awareness came about until life did.
Why? That does'nt answer the question as to how consciousness arose from the material world.
I don't see evidence of that.
No? What are the characteristics of an apparition; an illusion?
Agreed but the things mentioned aren't conscious especially causation. Causation is if A then B where it will happen without A nor B needing to know what's going on.
I am afraid you are misunderstanding the quote provided. It's saying that the concept of Causation is a distortion of Reality. It is Reality that is conscious and intellilgent; the concept of Causation, as do Time and Space, renders Reality an objective 'thing'. It may as well be in formaldehyde on some laboratory shelf.
The absolute "manifesting" itself is purposeful will. We don't even know enough about the absolute to say such a thing.
Again, the universe, as far as anyone knows, is purposeless. It manifests in numberless stars, planets, galaxies, etc, in infinite variety of shapes and colors, all without rhyme or reason. It appears as delightful play more than anything else, for its own sake. But this kind of play is never willed or purposeful; it is a completely spontaneous (and joyful) event. Further, it is not the result of one's willful 'doing', but rather an awakening and unfolding to what already is Reality in all its fullness.
The absolute is Tao and is not conscious, it is nameless. The manifestations are the named things.
More correctly, the named things are the manifestations, which are the Absolute itself, "...as seen through the glass of Time, Space, and Causation." That is the problem: in reality, there are no separate 'things' at all. Such separate things are merely concepts of the mind. When these concepts are seen for what they are, and are no longer defining Reality, we can then see Reality as One, wherein the Tao and the manifestations (the 'Ten Thousand Things') are actually one and the same.
Quote:
Within these contexts Tao signifies the primordial essence or fundamental nature of the universe. In the foundational text of Taoism, the Tao Te Ching, Laozi explains that Tao is not a 'name' for a 'thing' but the underlying natural order of the universe whose ultimate essence is difficult to circumscribe. Tao is thus "eternally nameless” (Dao De Jing-32. Laozi) and to be distinguished from the countless 'named' things which are considered to be its manifestations.
https://en.wikipedia.org/wiki/Tao
But since we are not separate from Tao, we are able to see this 'primordial essence' that is within ourselves. However, it is hidden from view for most of us, due to our social indoctrination wherein we see things through the glass of Time, Space, and Causation, which obscures our vision.
The Way that can be told of is not an Unvarying Way;
The names that can be named are not unvarying names.
It was from the Nameless that Heaven and Earth
sprang;
The named is but the mother that rears the ten
thousand creatures, each after its kind.
Truly, 'Only he that rids himself forever of desire can
see the Secret Essences';
He that has never rid himself of desire can see only the
Outcomes.
These two things issued from the same mould, but
nevertheless are different in name.
This 'same mould' we can but call the Mystery,
Or rather the 'Darker than any Mystery',
The Doorway whence issued all Secret Essences.
~Tao Te Ching, Ch 1, Arthur Waley
Quote:
In the Tao te Ching, Laozi explains that beings (or phenomena) that are wholly in harmony with the Tao behave in a completely natural, uncontrived way. As the planets revolve around the sun, they "do" this revolving, but without "doing" it. As trees grow, they simply grow without trying to grow. Thus knowing how and when to act is not knowledge in the sense that one would think, "now I should do this," but rather just doing it, doing the natural thing. The goal of spiritual practice for the human being is, according to Laozi, the attainment of this natural way of behaving.
Wu wei - Wikipedia, the free encyclopedia
Yes, of course, but this attainment is a conscious state, which unifies oneself with the Tao, which is the source itself. One's consciousness is not separate from Tao. It never has been. That we think ourselves separate is only an illusion of mind, which itself is an illusion. Consciousness IS Tao!
Baby Fish (to Mama Fish): "Mama, what is the sea? All my friends at school keep talking about the sea."
Mama Fish: "Well, baby, the sea is all around you and inside you"
Baby Fish: (looking frantically all around): "Where? I don't see any sea!"
Mama Fish: "You were born into the sea and will die in the sea"
Baby Fish: (still looking): "*sigh*...I still don't get it... don't see any sea at all...guess it just does'nt exist after all..."