No Pcarl, the purpose of the flogging was to break the natural reaction to the act of crucifixion itself.
FLOGGING, punishment by beating or whipping. This at all times has been the instinctive way to inflict disciplinary *punishment: a parent "disciplines" his son by beating him (cf. Deut. 8:5; 21:18; Prov. 19:18; 23:13–14; 29:17) as does a master his slave (Ex. 21:20,26). More than any other punishment, flogging is a means of correction rather than retribution, and, being a substitute for the capital punishment which, in the rabbinic view, every violator of God's word properly deserves, it reflects God's infinite mercy (cf. Sanh. 10a, Rashi
ibid.).
In Biblical Law
It appears that, where no other punishment was expressly prescribed, flogging was in biblical law the standard punishment for all offenses (Deut. 25:2). The exegetical difficulties which arose in view of the preceding verse (25:1) gave rise to such restrictive interpretations as that the law of flogging applied only in limited cases of assault (Ibn Ezra,
ibid.) or perjury (cf. Mak. 2b); but there need not necessarily be any connection between the two verses – the former being construed as a self-contained exhortation to do justice in civil cases as well as in cases of mutual criminal accusations (cf. Mid. Tan. to 25:1). It is noteworthy that flogging is the only punishment mentioned in the Bible as a general rule, and not in relation to any particular offense (but cf. Deut. 21:22 regarding postmortem hangings; see also *Capital Punishment), the only exception being the flogging prescribed, in addition to a *fine, for the slanderer of a virgin (Deut. 22:18).
The maximum number of strokes to be administered in any one case is 40 (Deut. 25:3), "lest being flogged further, to excess, your brother is degraded before your eyes" (
ibid.). While this number was later understood as the standard, fixed number of strokes to be administered in each case (less one), there is no valid reason to assume that it was not in factintended and regarded as a maximum limit – the preceding words, "as his guilt warrants" (25:2) indicating that the number of strokes was to be determined in each individual case according to the gravity of the offense, provided only they did not exceed the prescribed maximum. The scriptural intention to prevent any "degradation" of the human person is served by the fact that no discretion was allowed to the judges, who may tend to harshness or cruelty (Ibn Ezra,
ibid.). There is norecord of the manner in which floggings were administered in biblical times. Various instruments of beating are mentioned in the Bible (Judg. 8:7, 16; Prov. 10:13; 26:3; I Kings 12:11, 14; et al.), but any conclusion that they (or any of them) were the instruments used in judicial floggings is unwarranted.
https://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0007_0_06574.html