Of course not. I'm just not much of a Ehrman fan and I was curious.doesnt matter really
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Of course not. I'm just not much of a Ehrman fan and I was curious.doesnt matter really
Sure to other influences -- plenty of motifs to consider .. this fellow who claimed to be a prophet .. and was a reputed wonder worker. The influence of Hillel however is particularly interesting from a historical perspective..Mark did use a lot of Rabbi Hillel wisdom as well as re-writes of OT stories, Pauls letters, Romulus, typical hero journey narrative, Greek theology and leaves little room for oral tradition.
That's great. And it turns out he was from a different village in rural Roman Judea, then great. But none of this has anything to do with my points, this is simply interesting historical trivia.Fictive tales are studded with facts. Again quoting Wikipedia:
In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene". It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (NIV): the Hebrew word for "branch" is nezer.[9][10] [source]
1. Its the same passage that is continually being contested. The question being what the original looked like.
- I'm not entirely sure which Josephus passage you find problematic,
- I tend to think that the so-called similarities are fabricated or exaggerated, and, even were that the case,
- such 'similarities' would cast doubt on the question of divinity, not historicity.
None of the OT prophecies properly applied to Jesus, so everything had to be switched around and re-interpreted. The entire thing was a post-hoc rearguard. Like I said, the genealogies of Joseph and the gross misrepresentation of Isaiah 53 sort of tell you all you need to know: this was a round peg square hole situation, and jam that round peg into the square hole is precisely what they did, to predictable results. The Jewish prophecies had nothing to do with Jesus, and have no applicability to Christianity.It wasn't backfilling - Molnar's solution did not mention Balaam's vision. Also the sign of the star of Bethlehem connects to the third Abrahamic religion via the flag of the Ottoman empire, since that flag can symbolise the lunar occultation of a star.
The point that most people don't get about Isaiah 53 is that it is about the righteous servant and that title was never associated with Israel. The righteous servant of Psalm 35 connects to the gospel of John via the idea of fulfilment, and the immediate context of John is about the testimony of Yeshua.
But [this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.
But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 15:25-26
Factual/historical claims cannot be refuted on theological grounds. Maybe I'm misunderstanding you? But its been well documented that this was the routine practice for crucifiction victims, and scholars have fairly widely debunked the "Joseph of Arimathea" story. There would have been no body to even resurrect after 3 days (or if there was, it would have been a complete horror show.Refuting this involves looking at the theology of blood sacrifice, particularly how the practice was repudiated by the prophets. Yeshua repudiated it with the cleansing of the temple, and with references to Hosea 6:6.
He's a top-notch scholar and public communicator. How Jesus Became God was particularly good. His book on the historical Jesus is also useful if you enjoy destroying mythicists.doesnt matter really
The basic "historicity" is that of the Jewish nation regarding some persons (not a lot) that were brought back from death to life.The Gospels present us with a miracle-working Son of God who dies and comes back from death. When evaluating the historicity of such a person, in light of the fact that, so far as we know, miracles don't occur and people don't come back from death (we are doing history, not theology, after all, and so must approach the matter from a secular/non-devotional perspective), we could either say
A. obviously there was no such person, because there are no miracle-working, self-resurrecting Sons of God
or we could say
B. maybe there was such a person, but they simply weren't a miracle-worker or a zombie or a son of God, and these were merely claims atttributed to, for instance, devote religious followers of this person
Mythicists like to take the first route, which is fallacious and lazy. Scientologists say all sorts of crazy things about L Ron Hubbard, imputing him magical and psychical powers and so forth- does that mean L Ron Hubbard did not exist and was mere myth? Of course not. It means L Ron Hubbard existed and his fanatical followers made up a bunch of ish about him after he died.
I'm not sure what exactly you mean by this, can you clarify?The basic "historicity" is that of the Jewish nation regarding some persons (not a lot) that were brought back from death to life.
Have you read the Bible, particularly what is known as the "Old Testament"? You should find it there.I'm not sure what exactly you mean by this, can you clarify?
Your comment here makes it more apparent to me that Jesus was a human, not a godhuman, and that God approved of him and that he was accepted as the Sacrificial Lamb by his heavenly Father.Heh, I could probably write the WIki stub on the historical Jesus at this point, its long been a hobby of mine and I am quite well read on the matter (and yes, there is indeed a consensus that Jesus was an apocalypticist- sorry).
Now I'm sorry if my mild rhetorical flourish hurt you in the fee-fees, but I gotta say, this is about as vacuous a non-response as you could possibly compose. My posts might be bloated, but you've managed to post literally nothing of substance here. A couple ad-homs and some whining. Yikes. Care to try again? Or were you merely registering your emotional reaction to my post?
What is your criteria for identifying a properly applied prophecy?None of the OT prophecies properly applied to Jesus,
And these "men," Adam included, probably encompass dynasties, or similar multiples, known by a single name.
Mark definitely used Hillelite philosophy for his character.Sure to other influences -- plenty of motifs to consider .. this fellow who claimed to be a prophet .. and was a reputed wonder worker. The influence of Hillel however is particularly interesting from a historical perspective..
A messianic figure such as Jesus .. and there were a number in the age of Jewish Messianic furvor that was the last century BC and first century AD in the Holy Land .. It makes perfect sence that such a figure would come out of one of the two major schools --- and have been educated through the Church as Jesus was reputed .. perhaps even being a favorite pupil of the Aged Hillel .. a Wizard in his own right.
I come not to bring peace .. but the Sword .. say this figure .. yet was also the prince of Peace .. a Priest forever in the Order of Melchi-Zedek
This Rasputin of Priests .. gathered a following .. introducing a new religion of sorts .. departing from traditional Judaism in ways that the Pharasees did not like .. Got himself Crucified as a heretic .. .. buried in a cave .. a few days later the tomb is empty .. and here the original story ends .. the reader left to wonder who stole the body of Jesus.
The facts usually get interpreted along religious lines. IMO it comes down to finding a consistent interpretation for what you know to be true.Factual/historical claims cannot be refuted on theological grounds. Maybe I'm misunderstanding you?
Mark definitely used Hillelite philosophy for his character.
Carrier believes the empty tomb looks to be more literary creation:
Why Did Mark Invent an Empty Tomb? • Richard Carrier Blogs
I have written on this question in many different places. Here I collect excerpts from, or summarize, several of the most important. You’ll find further material and expanded arguments, with evidence and footnotes and cited scholarship, in my contributions to The Empty Tomb and my books Proving...www.richardcarrier.info
The timeline from Luke only has two nights and one day on the tomb, which doesn't work well with the three days and three nights of the sign of Jonah.There would have been no body to even resurrect after 3 days (or if there was, it would have been a complete horror show.
Does the horse exist?I'm so glad I don't have a horse in this race. It sounds stressful.
I'm sorry you found it necessary to provide such an oblique answer, but no matter.Its the same passage that is continually being contested. The question being what the original looked like.
I gave your post a "Winner" frubal simply because it was such a fabulous and unvarnished description of rank confirmation bias. Once again, good job!The facts usually get interpreted along religious lines. IMO it comes down to finding a consistent interpretation for what you know to be true.