. While it is true that blasphemy is claiming the attributes of deity, the Bible uses a definition that restricts this usage. If one defines blasphemy to be claiming the attributes of deity in a broad sense, then most anything that God can do where another person claims to be able to do likewise then falls under that definition. However, study of the Bible will reveal that it does not support such a broad use of the word blasphemy.
What suggested to the author that there is something wrong with the common understanding of blasphemy is the simple fact that the beasts of Daniel 7 and 8 do not show blasphemy upon the body or heads of any of those beasts. The only exception is the talking horn on the fourth beast of Daniel 7 It is explained that some of its behavior was blasphemous which is equivalent to showing it upon the horn. Blasphemy is shown upon the Revelation 13 sea beast and the scarlet beast of Revelation 17. This led the author to ask this simple question:
Why do some beasts have blasphemy upon them and some do not?
If claiming the attributes of deity is the definition of blasphemy, then the first, third, and fourth beasts of Daniel 7 should have blasphemy upon them (because behaviors of the leaders of those empires certainly fits this type of definition). The dragon of Revelation 12 should also have blasphemy upon it (or be very distinctly shown in its behavior) so that it is clear what it means. Yet, oddly enough, with the exception of the sea beast of Revelation 13 and the scarlet beast of Revelation 17, blasphemy is not shown upon any other beasts in spite of behavior of some of them which, based on the dictionary definition, clearly is blasphemous.