Podemos ver através das escrituras que outras coisas vivas podem ser chamadas de deus, mas existe apenas um Deus Todo-Poderoso que é Yhwh (Jeová é algumas Bíblias, SENHOR em algumas Bíblias)
Analysis of John 10:30 – The Unity and Name of God
The Joanne context 1:
Jesus answered, “I have already told you, and you did not believe me. The proof is the works I do in the name of my Father. But you do not believe me because you are not my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them from my hand, for my Father has given them to me, and he is more powerful than all. No one can snatch them from my Father’s hand. The Father and I are one.” Once again, the Jewish leaders picked up stones to stone him. Jesus said, “By my Father’s direction, I have done many good works. For which of these works do you want to stone me?” They replied, “We are not going to stone you for any good work, but for blasphemy. You, a mere man, claim to be God!” New Transforming Version (NVT) © Mundo Cristão – All rights reserved.
If we consider the existence of an ellipsis, the omission of a term in the sentence that is easily understood after the phrase “we are one,” this term must be in accordance with the basic grammatical rules of the Greek language, that is, it will be in the singular and in the neuter gender, and the word “name” is the only word in the context in question that satisfies the concordance requirements.
It will be considered that when analyzing the words of the Lord Jesus in parallel, all other theologies are secondary; the Pauline theology should complement, but without distorting the meaning of Jesus’ words. Thus, the phrase “The Father and I are one” in the Joanne context, the apostolic autograph 2, is crucial for the understanding of the Doctrine of Unity, as already explained. The word “one” in the phrase in question in Greek is in the neuter gender, so they are not one person, and indeed, Jesus did not claim to be the Father, nor are they a “thing.” On this, we will focus on what is already effectively revealed, not on what they may be.
When he says that the Father is in Jesus and Jesus is in the Father 3, as the Son of God 4 in particular 5, in particular, He is God 6, so He is prevented from doing something different from the Father 7, nor can He be less honored 8 and loved 9 than the Father, as well as being fully on the Father’s throne 10. Jesus was the only one, and also the first, who, living in the flesh, was uniquely inside the Father 11; here those who sought 12 and did not achieve being 13 inside the first condition of humanity are excluded. Created within the image of God without corruption 14, including even those who were according to God’s heart, like Kings David and Ezekiel, who had a greater permanence within God 15. A continuation of staying in God was necessary 16, which reached the whole nation 17. The prophetic project was consummated in the Name given to Jesus 18, for when He prophesied that as a Father 19, He would come in the quality of the Spirit, the Holy Spirit, without losing the previous quality of Father in relation to the children, He revealed the
Unity20 in the church, and it is through the Name of Jesus that we have Unity with God 21. Therefore, God also exalted Jesus, the one called the Logos of God 22, sovereignly, and gave Him a Name that is above every name, which no one knows except Himself 23, and by this Name of the Father, Jesus and the Father are one 24. So that at the Name given to Jesus, every knee should bow, in heaven, on earth, and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father 25.
The interpretation of a union of purposes for the prayer “we are one” is a forced understanding of the Words of Jesus. He literally said, “I am inside God, and I and the Father are one, we are relatives in particular!” 26 The Jews had no doubt that He was claiming to be God 27. Another similar and significant case is Pharaoh’s dreams 28, which are two, but their substance is one, one metaphysical essence. “One” does not necessarily mean in this context one dream, as indeed two dream manifestations are understood. This extends to the argument that it is not one person, but two or more, with substantial unity. It is necessary to observe that the prayer “we are one” in the Joanne context, in Aramaic, is also found in the text that narrates Pharaoh’s dreams, as well as in the Greek and Hebrew prayers, being the golden text of the article. Another example is that of Adam and Eve, both were one flesh, whether they had a son or more, they were husband and wife, male and female, one flesh. Now, in the case of the pastoral prophecy, in which David represents pastoral unity 29 together with the Father. 30 Following this line of thought, we come to the Church, which is made up of many members, who are one body. The Father and I are one Name, Jesus said without a doubt. Similarly, initially the three persons were one God. In the Scriptures, God is complex, the manifestation of the one in Flesh is truly a mystery.31 As the tabernacled Logos, He is also in the heavens. 32
References in order of appearance
1) John 10:25-33
2) John 21:20,24
3) John 10:38
4) John 10:36
5) 2 Samuel 7:14 LXX, John 5:18
6) Philippians 2:6
7) John 5:19
8 ) John 5:23
9) 1 John 5:1
10) Acts 2:30
11) John 10:38; 14:10
12) 2 Samuel 19:08 LXX, 1 Kings 1:17,30; 2:30, Psalms 17:30 LXX, 18:29 HEB; 44:9 HEB, 55:5 LXX, 56:5 HEB; 107:14 LXX, 108:13 HEB; Hosea 1:7; Habakkuk 3:18, Zechariah 12:5
13) Romans 11:7
14) Genesis 9:6
15) 1 Samuel 30:6, 2 Kings 18:4,5
16) 1 Samuel 25:9; Psalms 32:21 LXX, 33:21 HEB; 43:6, 44:5 HEB; 43:9 LXX, 44:8 HEB; 53:3 LXX, 54:4 HEB; 62:5 LXX HEB; 88:13 LXX, 89:12 HEB; 88:17 LXX, 89:16 HEB; 104:3 LXX, 106:3 HEB; Zechariah 10:12; Daniel 9:6; Mark 9:38; 16:17; Luke 9:49; 10:17; John 5:43; 10:25; 14:13; 14:14; 13:26; 14:14; 14:26; 15:16; 16:23; 16:24; 16:26; 17:12; 20:31; Atos 3:6; 4:10; 9:27,28; 10:48; 1 Coríntios 6:11; Tiago 5:10,14
Here are the literal translations of the provided verses and passages in American English:
17) Zechariah 10:12, Psalms 44:8, Micah 5:4
18) John 20:31
19) John 14:18
20) 1 Corinthians 3:8, 5:4, 12:12, Galatians 3:20, 3:28; 1 John 5:18
21) 1 John 5:20, Romans 5:11, Colossians 3:3, 1 Thessalonians 1:1, 1 John 4:15, 4:16
22) Revelation 19:13
23) Revelation 19:12
24) John 17:11
25) Philippians 2:9-11
26) Luke 1:61
27) John 10:33
28) Genesis 41:26, 41:27
29) Ezekiel 37:24
30) Psalms 23:1; 80:1 HEB
31) Ephesians 3:9
32) John 3:13.
