I read in this book that across many cultures the psyche has been viewed in three aspects, the animal, the human and the divine immortal aspect.
In Medieval scholasticism it was anima bruta, anima humana, and anima divina. In Islam its the nafs, the ruh and the sir.
He (apparently) gives good examples from a wide range of ancient cultures.
So if its true, why has this division been made? Does it relate to brain dynamics? Archetypes? What has been their function from an evolutionary perspective? I get the idea that we view ourselves as "non animal" and there has to be circuitry for that attitude... any thoughts?
In Medieval scholasticism it was anima bruta, anima humana, and anima divina. In Islam its the nafs, the ruh and the sir.
He (apparently) gives good examples from a wide range of ancient cultures.
So if its true, why has this division been made? Does it relate to brain dynamics? Archetypes? What has been their function from an evolutionary perspective? I get the idea that we view ourselves as "non animal" and there has to be circuitry for that attitude... any thoughts?