Call it whatever you like. It is only fair.Ah, I think I see where you're coming from, LD.
I call it "living a pipe dream."
I have some names of my own for things such as nationalism and praise of religious totalitarism, after all.
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Call it whatever you like. It is only fair.Ah, I think I see where you're coming from, LD.
I call it "living a pipe dream."
Yes. And inherently harmful, unlike religious differences.
Oh, I do indeed mean that.Do you mean nationalism is necessarily harmful, whilst religion isn't?
*ponders*
How so?
Oh, I do indeed mean that.
Nationalism is fiction with no other purpose but to create a sense of union, usually at the expense of fraternity towards other people.
Religion may suffer from the same defect, but it is at least capable of refusing to.
Sure, and in principle I agree with you. But not all cultures are created equal. Superior cultures have the right -- indeed, the obligation -- to protect themselves from the influx and domination of inferior ones.Call it whatever you like. It is only fair.
I have some names of my own for things such as nationalism and praise of religious totalitarism, after all.
If they are superior cultures in any meaningful sense, they should be capable of showing their merits to "foreigners" and look forward to having them tell their tale back at their native lands.Sure, and in principle I agree with you. But not all cultures are created equal. Superior cultures have the right -- indeed, the obligation -- to protect themselves from the influx and domination of inferior ones.
Convincing others to have a measure of steem and respect for one's culture is paramount and has no substitute, if a culture is to survive.What you're advocating requires cooperation from both sides, but we're not seeing that. What we're seeing is an inferior culture demanding dominance over its hosts.
Do you think it's possible for nationalism to not cross the border into jingoism?
Do you think it's possible to be a uniting force for good on occasion?
Sorry on all the questions, just interested. I know your opinion in general terms, trying to work out how universal it is, etc. Perhaps it's a separate thread or PM convo?
If they are superior cultures in any meaningful sense, they should be capable of showing their merits to "foreigners" and look forward to having them tell their tale back at their native lands.
That, not closing borders or using firepower, will protect them.
Convincing others to have a measure of steem and respect for one's culture is paramount and has no substitute, if a culture is to survive.
That said, a static culture might as well die anyway.
If that heritage includes the belief in executing blasphemers and apostates, then it isn't unreasonable.It is entirely unreasonable IMO to expect people to simply want to renounce their heritages as a matter of course simply because they are surrounded by people who do not share of it.
Quite frankly, I don't think the answer matters anymore. We can't afford to care whether certain cultures are more or less succesful than others.I think less successful cultures demonstrate their lack of success through immigration trends - no?
If that heritage includes the belief in executing blasphemers and apostates, then it isn't unreasonable.
I agree. What would the odds be?Frankly, I don't think you really understand the situation.
A quick check shows that Brazil has 0.02% Muslims, compared with 2.3% in Britain. In other words, I am 100 times more likely to encounter a Muslim than you are. By my calculation, based on the surveys and census returns, there are half a million people in Britain who want sharia enforced. Britain has suffered Muslim terrorist attacks and several are thwarted every year. I cannot find one case of a Muslim terrorist attack in Brazil.
When you come as close to being blown up as I once did or when a Brazilian is murdered for "insulting Islam", then you will be (just possibly) entitled to tell Europeans what to think.
Quite frankly, I don't think the answer matters anymore. We can't afford to care whether certain cultures are more or less succesful than others.
Yes, I noticed that. But there is no real alternative to dealing with cultural differences. We must be ambassadors to each other and learn to let go of those boundaries as peacefully as we can.I would hope you'd know by now that I don't think in terms of cultures. I think in terms of human rights and values, and I'm happy to constrain myself to working from only those perspectives. Notice that means I have no interest in defending nation states.
You are right about the static culture, which is why I laugh at liberals and securalists who point to parts of Europe some kind of utopia. On the other hand, your ignorance and naivete are as dangerous as Neville Chamberlain's.If they are superior cultures in any meaningful sense, they should be capable of showing their merits to "foreigners" and look forward to having them tell their tale back at their native lands.
That, not closing borders or using firepower, will protect them.
Convincing others to have a measure of steem and respect for one's culture is paramount and has no substitute, if a culture is to survive.
That said, a static culture might as well die anyway.
Yes, I noticed that. But there is no real alternative to dealing with cultural differences. We must be ambassadors to each other and learn to let go of those boundaries as peacefully as we can.
You bring up valid points regarding generalisation of immigrants and muslims, yet you display the exact same behaviour towards Hindus.
Ah but two can play this game you see: honour killings, FGM, homophobia, subjugation of women, arranged (and sometimes incestuous) marriage with the expectation of children, intolerance of criticism, interolerence of progress.
It is very easy for one to make blanket generalisations about a large group of people, foolish, but certainly easy.
Oh and for the record, the whole "return to British values" thing is usually nothing more than Tory/UKIP rhetoric in order to appease the older and/or Christian demographic of the electorate. For women, non-whites, LGBTs, progressive thinkers and non-religious folk, life in Britain now is a lot better than in the 1950's that so many people seem to fantasise about.
The same media that is diabolically trying to demonize Islam? In all seriousness, I'll google it and read it sometime soon.
To be fair most of your points are just your own opinion mixed in with a bunch of wild generalizations.
As you are late to this thread I will restate my position on this issue: in a nutshell I am in favour of integration, not assimilation.
We can indeed. But for good or worse, not too many people are in actual doubt on the matter. We need actual interaction and acknowledgement. Concrete reasons for not being too quick to dismiss other people and their views.But if we view our differences (cultural and otherwise), through the lens of values and human rights we can more accurately determine which cultural differences enrich, and which degrade.
We can indeed. But for good or worse, not too many people are in actual doubt on the matter. We need actual interaction and acknowledgement. Concrete reasons for not being too quick to dismiss other people and their views.
This leads to an interesting question (I'm not the first to ask): Why - when it comes to questions of morals and ethics - do we pretend there is no such thing as expertise, and that all views should be treated equally?
Of course not. We must however keep sight of the fact that they may feel as certain as anyone else, and be realistic about their likely behavior when ignored, pressed or threatened.Do you really think we should treat the Taliban as equally expert to the Dalai Lama when it comes to moral questions?
We can indeed. But for good or worse, not too many people are in actual doubt on the matter. We need actual interaction and acknowledgement. Concrete reasons for not being too quick to dismiss other people and their views.
That is yet another reason why having the opportunity to be face-tp-face with those we judge is so necessary.
Of course not. We must however keep sight of the fact that they may feel as certain as anyone else, and be realistic about their likely behavior when ignored, pressed or threatened.