sojourner
Annoyingly Progressive Since 2006
Jesus isn't the Father. He wasn't "praying to himself." He was praying to the Father.No it is not logical for him to pray to himself.
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Jesus isn't the Father. He wasn't "praying to himself." He was praying to the Father.No it is not logical for him to pray to himself.
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So are Augustine, Justin and Patrick. They believed in the Trinity.Moses, Jesus and Mary are persons of significance for Christians.
Not necessarily. Moses didn't believe in resurrection either. I suppose that makes resurrection a "false doctrine?"If they did not need to believe in Trinity then it is a superfluous and fabricated creed invented only to confuse the Christians.
Jesus isn't the Father. He wasn't "praying to himself." He was praying to the Father.
One Tanakh -- different authors, each with a different concept of God.No - we have one Tanakh - in which YHVH tells the people to call him YHVH - and states that that is his name.
That's not what the Trinity does. The Trinity acknowledges one God -- one Being. It also acknowledges three persons.No, but turning ONE God into three beings that exist and hang around together, all at the same time, is.
Not two Gods. One God -- three Persons.Two separate Gods sitting on thrones in Heaven at the same time, is.
It's a valid way of conceptualizing God.This is a total warping of the God YHVH.
So are Augustine, Justin and Patrick. They believed in the Trinity.
ING - They are not part of the story, as Moses, Mary and Jesus were. - They are much later twisters of the story.
Not necessarily. Moses didn't believe in resurrection either. I suppose that makes resurrection a "false doctrine?"
Well, I'm sorry -- that's what the doctrine outlines. One God -- three Persons.Nope.
No. God is one. Not three. You're insisting on creating a straw man to knock down."Supposedly" for you folks, - this "ONE" God is three for specific purposes - such as Jesus.
I beg to differ. Clearly, Luke and John view Jesus as Divine.Jesus only claimed to be the awaited Jewish Messiah, - whom brings the end - and Judges those in Sheol.
As this Messiah he gets a special throne beside God. He is not God in this story.
They are two Persons, so, not "praying to himself." The Father and the Son are two Persons.This is BULL.
If they are ONE God - then he is illogically praying to himself.
One Tanakh -- different authors, each with a different concept of God.
Moses wasn't part of "the story," either. In fact, there is no "the story." Moses is in a completely different epic from the Jesus Event.ING - They are not part of the story, as Moses, Mary and Jesus were. - They are much later twisters of the story.
It doesn't matter how I think of resurrection. It matters how Moses and Mary (and Jesus) view resurrection.Depends on how you think of resurrection.
Did Moses believe that? Are you sure? What makes you sure? Was there such a concept as the Messiah in the Moses Epic? There wasn't.The Hebrew believed all went to Sheol to await the Messiah whom brings about the end, and FINAL Judgment of those stuck in Sheol.
...Which is a different concept from Elohim.YHVH is a name.
...Which is a different concept from Elohim.
Not every writer used the name, "YHVH." Not every writer used the title, Elohim. The way in which that God is conceptualized is different for the Elohist writer than it is for the Yahwist writer.This is not correct. All the Hebrew writers use Elohiym as it just means God/Gods in Hebrew.
Moses wasn't part of "the story," either. In fact, there is no "the story." Moses is in a completely different epic from the Jesus Event.
It doesn't matter how I think of resurrection. It matters how Moses and Mary (and Jesus) view resurrection.
Did Moses believe that? Are you sure? What makes you sure? Was there such a concept as the Messiah in the Moses Epic? There wasn't.
I'm not the one making things up, here.NOT SO!
Yes, but Moses had no concept of the Messiah. Find one verse in the Moses epic that refers specifically to the Messiah, and I'll retract.And Jesus claims to be the Jewish Messiah! Obviously that connects him to THEIR doctrine.
None of that speaks of any concept of resurrection. Only a concept of death.As you can see below - Moses believed in Sheol.
Num 16:28 And Moses said, Hereby ye shall know that YHVH hath sent me to do all these works; for I have not done them of mine own mind.
Num 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then YHVH hath not sent me.
Num 16:30 But if YHVH make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into SHEOL; then ye shall understand that these men have provoked the LORD.
Not every writer used the name, "YHVH." Not every writer used the title, Elohim. The way in which that God is conceptualized is different for the Elohist writer than it is for the Yahwist writer.
I'm not the one making things up, here.
Yes, but Moses had no concept of the Messiah. Find one verse in the Moses epic that refers specifically to the Messiah, and I'll retract.
None of that speaks of any concept of resurrection. Only a concept of death.
No. It isn't. The documentary hypothesis is well-accepted among bible scholars.Again this is baloney.
They all use Elohiym
And the Elohist writer in Genesis 1 uses Elohim -- not YHVH.This Elohiym/God is named as YHVH in the beginning of their accepted texts - in Gen 2:4.
Each writer presents God in a different concept. Later redactors and theologians mushed the concepts together.The belief in YHVH and Sheol is from the beginning of their Tanakh.
Not for Moses. There is no Messiah concept in the early stories. Some later Jews had some concept of resurrection -- some did not.Good Grief!
They are STUCK in SHEOL - UNTIL - MESSIAH judges them.
Obviously that means some are resurrected from the grave.
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I'm not the one making things up, here.
Yes, but Moses had no concept of the Messiah. Find one verse in the Moses epic that refers specifically to the Messiah, and I'll retract.
None of that speaks of any concept of resurrection. Only a concept of death.