Muffled
Jesus in me
What do you mean by "experiences with Him?"
I believe most are spiritual but one was prophetic.
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What do you mean by "experiences with Him?"
I don't know what you mean by this.I believe most are spiritual but one was prophetic.
I never expected my teachings to save me, but I do not have anything to be saved from, since there was no original sin and no “place” called Hell.I believe you are on the road to Hell because your teachings can't save you.
Sorry - I guess I missed this when you first posted.Hi...
Deism might be an example where (2) on your list could come into play. A less specific belief set, combined with a non-interventionist God could easily be 'right' and also be the result of a belief in some sort of first-cause being required.
For me, that would fit clearly in the bucket of 'not impacting on my behaviour/thoughts', but was interested in your opinion.
I don't see suffering as a reason to reject gods in general. It's a reason to reject Omnimax gods, but that can be by accepting gods without an omnimax character, not necessarily rejecting gods altogether.I guess you mean that we are both looking at what we see in the material world and wondering how there could be a God. I would be wondering too if that was all I had to go on, especially given all the suffering I see all around me.
Well, no. I think you have a misunderstanding of my mindset. It's not that I would believe in a god if I could reconcile a god with suffering; it's that I see no good reason whatsoever to presume that a god exists.I could not believe in God if I did not have the information that was revealed by Baha’u’llah that explains why suffering exists in this world and how it will no longer exist in the afterlife. So what you are missing is that information.
What evidence do you think is most compelling?Since I am already convinced that I have good evidence that God exists you are not going to talk me out of that. For four years on the primarily atheist forum I was on they tried to tell me my evidence was not evidence and that did not work. All it did was confirm that my evidence was even better than I had thought before I showed up on that forum, since I kept having to look things up to post thereby learning a lot about my religion I had not previously known. So they did me a big favor.
Of course we cannot prove that God exists, but the evidence is quite compelling if you actually gives it a fair shot.
Sure, those kinds of god(s) are reconcilable with suffering, but what good is a god(s) like that? I certainly would not waste my time worshipping such a god(s).I don't see suffering as a reason to reject gods in general. It's a reason to reject Omnimax gods, but that can be by accepting gods without an omnimax character, not necessarily rejecting gods altogether.
IOW, a limited god who can't stop suffering or a jerkish god who doesn't care are both reconcilable with suffering.
Okay, then you are like most atheists, you just do not see any evidence that a god exists. It is only a subset of atheists cannot reconcile the possibility of a God existing with the suffering they see in the world.Well, no. I think you have a misunderstanding of my mindset. It's not that I would believe in a god if I could reconcile a god with suffering; it's that I see no good reason whatsoever to presume that a god exists.
The evidence I find most compelling is the “Person” of Baha’u’llah and the message He revealed as well as the religion that was established as the result of His Revelation. Unfortunately, we can no longer see and talk to Baha’u’llah but if you watch this short video, you can get a feel for what it was like for one of the few Westerners who met Him and interviewed Him. The second half of the video highlights some of the major historical events within the Baha’i Faith from 1890-2001, so it is very educational.What evidence do you think is most compelling?
Whether something is “good” to you or me is irrelevant to whether it exists.Sure, those kinds of god(s) are reconcilable with suffering, but what good is a god(s) like that? I certainly would not waste my time worshipping such a god(s).
You are, maybe. For me, worrying about the character of a god when we have no reason to think that a god exists in the first place is putting the cart before the horse.So, as I see it, we are still stuck trying to reconcile the omnipotent God who is also benevolent, and ask why He allows suffering given He could stop it.
Oh, don’t get me wrong: I think that the existence of suffering is a fatal flaw in the claims of many religions. I just recognize that we can conceive of gods where the existence of suffering isn’t incompatible with the existence of the god; it’s just that I see no reason to believe in those gods either.Okay, then you are like most atheists, you just do not see any evidence that a god exists. It is only a subset of atheists cannot reconcile the possibility of a God existing with the suffering they see in the world.
The evidence I find most compelling is the “Person” of Baha’u’llah and the message He revealed as well as the religion that was established as the result of His Revelation. Unfortunately, we can no longer see and talk to Baha’u’llah but if you watch this short video, you can get a feel for what it was like for one of the few Westerners who met Him and interviewed Him. The second half of the video highlights some of the major historical events within the Baha’i Faith from 1890-2001, so it is very educational.
True, but how much sense does it makes that a god would be limited and jerkish?Whether something is “good” to you or me is irrelevant to whether it exists.
Yeah, that is true. I already believe in God so I am stuck trying to figure out why He does what He does and does not do what He does not do. Most believers just accept their scriptures say and that is okay to a point, but I tend to be more of a freethinker.You are, maybe. For me, worrying about the character of a god when we have no reason to think that a god exists in the first place is putting the cart before the horse.
I guess you can conceive of most anything about what a god (gods) could be like. The sky is the limit where the human imagination comes into play. I think that the scriptures of the various religions are the only way we can ever know anything about God, and the fact that God has been portrayed differently over time can be explained by the capacity of mankind to understand gods/God, which has increased as mankind evolved.Oh, don’t get me wrong: I think that the existence of suffering is a fatal flaw in the claims of many religions. I just recognize that we can conceive of gods where the existence of suffering isn’t incompatible with the existence of the god; it’s just that I see no reason to believe in those gods either.
The video was only intended to give one an idea what it was like to meet Baha’u’llah. It was not meant to convey information about His life and mission. I have other videos that do that.Well, that video was underwhelming.
I really do not know the history behind Browne or why he did not become a Baha’i. Not everyone who recognized the greatness of Baha’u’llah has become a Baha’i. I do not even know if Browne believed in God.I also note, if that timeline is correct, that the experience wasn’t that overwhelming for Edward Granville Browne, either. If the “person” of Baha’u’llah was as compelling as you say, why didn’t Browne become a Baha’i himself? The video says that the first English Baha’i was someone else 11 years later.
It seems to me that most discussions of whether or not deity exists sooner or later end up in efforts to prove with deductive certainty that deity either does or does not exist, or at least cannot be determined to exist or not exist.
That's all very well and good, but in this thread, I would like to confine the discussion to whether or not the gods probably exist or probably do not exist. Now, I realize that, if speaking in strictly mathematical terms, the question makes little or no sense, but I am using the word "probably" here in its much loser popular sense of what is most likely to be the case, rather than in any strict mathematical sense.
In this thread, please be so kind as to avoid, just as sternly as you would normally avoid kissing a blipsnitch on its hairy lips, any and all "proofs" that the gods exist or not, or cannot be determined to exist or not. However, if you still itch with all the fires of ten extraordinarily passionate men or women to discuss such things, please start your own thread.
Do the gods probably exist or do they probably not exist? That is the question. What say you, kind sir or madam, upon that heading?
Any religion that controls or inhibits societal and scientific progression is no longer useful in this new age of mankind. The Baha'i Faith teaches that both science and religion are absolutely necessary for the progress of humanity.Sure they give a purpose to others I suppose but I don't think they are a force for ultimate good. They control and inhibit societal and scientific progression and in our current state ecologically I believe we could use a whole lot more progress than regress.
The Baha’i Faith does not claim that only one religion is true and all the other religions are false. We only claim that the Baha’i Faith is the most “current” religion, the religion for the present age. All the older religions were the religions suited for the ages in which they were revealed by God but as the needs of mankind and his world change, religion has to change to suit the times.Of the thousands of gods that have existed and the thousands more denominations, sects, and splinter groups within those thousands, they all claim to be correct and the rest are wrong about the "one truth."
The Baha’i Faith does not claim that only one religion is true and all the other religions are false. We only claim that the Baha’i Faith is the most “current” religion, the religion for the present age. All the older religions were the religions suited for the ages in which they were revealed by God but as the needs of mankind and his world change, religion has to change to suit the times.
By the way, I see you are new here. Welcome to the forum.
When you say religions I guess you mean traditional Judaism and Christianity?How did the world form? God did it, end of discussion, is not a satisfactory answer. And religions in general have worn this false mantle of being inviolable.
Yes, I knew you were talking about religion in general. It is a sad fact that many people tend to generalize from Christianity and the older religions to the Baha'i Faith. They just assume that we are the same because we are "a religion." That is called the fallacy of hasty generalization.I am not speaking in specific terms of your religion, I personally know relatively little about the Baha'i faith but in honesty what I do know is that it is benign in comparison to the rest. Or rather it is more 'compatible' with the rest of the world.
So it is good that you do not speak as if you know. I like atheists and I post to more atheists and agnostics than I post to beleivers. I hardly ever post to beleivers. In addition, all my online friends are nonbelievers except for one close Baha'i friend I have.I'm not qualified to answer questions about Baha'i.
I do not just believe a Messenger is speaking for God because He said so. That would be circular reasoning. Not many men who claim to be Messengers of God are really Messengers of God. Most are either psychotic or con men although some might just be misguided.Messengers for god(s) exist I just am skeptical that they speak for whom they are speaking, and could be speaking for possibly schizophrenia.
I am not sure what you mean by that.Prophecy is by default open to interpretation so a claim can be made and you wait to claim it as truth.