Fortunately I (and you too I presume) encounter very few people who are caste focused or caste obsessed.
That's true. I haven't perceived much care about caste from any of my many Indian Hindu friends.
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Fortunately I (and you too I presume) encounter very few people who are caste focused or caste obsessed.
A brahmin may be furthest from moksha because his duties may be difficult to adhere to. A brahmin cannot harbour desire or lust and should work only for welfare of all, generally as a teacher/priest. OTOH, a so called lowly Shudra may be very near to Moksha, because his duties have no potential for mistake.
I'm actually of a low-caste background, believe it or not. Historically, I'd be of the varna known as Shudra (though one must not confuse varna with jati, as RF admin Madhuri descriptively put it earlier). The only reason I don't talk about it is because the last time I did on a forum having to do with religion, numerous proselytizers started "preaching the Word" to me. I felt it to be quite arrogant and impolite, as if I were a poached animal limping after a deadly encounter with hunters who paraded after me as if I was in "need of saving".
WHY? are some born Brahmin and some born Shudra?
Does it have to do with the predominance of a guna in the soul's nature?
According to this... BBC News - The Great British class calculator: What class are you? I wonder what class you are. I did the survey and got working class.
Any caste system whether it is based on religion or culture is a violation of the basic human right to self-determination. There is no getting around that.
I agree fully. The Varna Asrama dharma teaches that one's mental nature and one's actions determine one's station.
I agree, but don't limit it to caste .. (not suggesting you are) Don't forget the planet recently had apartheid, slavery, and still has ethnic cleansing here and there. All these were/are just as atrocious as caste.
There have been many good responses on this thread regarding Caste System. This issue has been well settled, yet for some reason is brought up again and again.
I just have a question. Your input would be nice.
Sudra means "one who serves", meaning one who serves the other 3 classes. The question is if a person (we'll call him John) who is very intelligent and expert in scriptures helps a Guru (who is a Brahmin) teach his disciples, would he be considered a Sudra or a Brahmin? He is a Brahmin because he is very intelligent and scholarly. He is also a Sudra because he is serving a Brahmin (Guru). So, is he a Sudra, Brahmin, or both?
Regards
It's complicated, isn't it? Are you assuming the Guru would be a Brahmin, or are you saying in this case he happens to be a Brahmin? Gurus can come from all castes. Ramakrishna was a Brahmin, but Vivekenanda was a kshataya.
Brahmins really serve the other castes just by maintaining the temples, so does this make them shudras too? (See, it's complicated.)
Do you believe that some humans have more human-rights than others due to their Caste ?
If No, Than its Okay.
If Yes, Than why ?
WHY? are some born Brahmin and some born Shudra? Does it have to do with the predominance of a guna in the soul's nature?
WHY? are some born Brahmin and some born Shudra? Does it have to do with the predominance of a guna in the soul's nature?
There's nothing in it with any value..... all these people rushing, pushing, shoving and hoping.... to reach a place where there is nothing for them. SadTo be fair, it is probably too much to expect of actual people to simply accept that there are those born into privilege and there are those who are all but certain never to have much of a shot into it.
We.....? OK.... most people, possibly. What are wasted journey, though..!We keep hoping to find our invitation into the club just around the corner, to the point of intentionally refusing to think about how unlikely that may be.
I meet all classes ..... all the time..... and I find that contentment and peace are scattered very thinly through all levels of intellect, wealth, property, power, influence and fame. Ergo, these conditions are imposts, imprisoning souls.It is just all too human.
If Hindu has not caused injustice and strife, then it will thrive..... but if it has, then it will surely suffer.Show me one single war that so called Varna ridden Hindus have caused.
What has this to do with rape victims being turned away by police because they are unworthy of justice through their caste?And then count wars in so called egalitarian societies. Count wars and atrocities happening all through the world now. How many of then have been caused by Varna Ashrama dharma?
Then keep it from this debate. We are debating caste systems which need to be reduced or eliminated.Varna Ashrama dharma is recognition of three kinds of mental modes: pure, ambitous, and lethargic. Varna Ashrama dharma is not a license of oppression.
If Hindu has not caused injustice and strife, then it will thrive..... but if it has, then it will surely suffer.
What has this to do with rape victims being turned away by police because they are unworthy of justice through their caste?
Keep to the point..... yes?
Then keep it from this debate. We are debating caste systems which need to be reduced or eliminated.
How big does a conflict have to be to be a war?Wow. That is karma talk. So you could not count a single war that the Varna ridden Hindus have caused?
Very well...... Then let's leave the selfish to their fates, and talk about the eradication of any injustice, unfairness, imbalance or preference within humanity which is caused by class or caste systems. Start anywhere you like, but let's do so without personal agenda if possible.In a much reviled Dharma Shastra, it is taught that the Varna Ashrama dharma in its perfect pristine glory can only exist where black buck roams freely among people. A mind riddled with ambitions for individual self or cruelty or racism will not be able to grasp it with equanimity.
If Varna teaching causes fairness and balance for all then it must be wonderful. But thousands of Hindus seek to end 'caste' injustice!What has this to do with Varna teaching? No one supports cruelty and discrimination.
What a bad mistake you have made with this question.Do you differentiate between racism and race? Can you differentiate between caste (varna) and Casteism?
How big does a conflict have to be to be a war?
Any oppression, injustice, unfairness, imbalance or carelessness caused by caste is a war.... some small, some bigger.
You refer to the Hindus as Varna-ridden, I notice. If Hindus need to consider levels of spirituality amongst themselves, then let them..... the highest will almost certainly be the lowest. But the World could do more to eradicate class and caste from its societies.
If Varna teaching causes fairness and balance for all then it must be wonderful. But thousands of Hindus seek to end 'caste' injustice!
What a bad mistake you have made with this question.
Race does not have 'level'! A race is a race.
Caste has 'Level'. May it be done away within societies.
By all means keep your spiritual levels, if levels you must have, but let's balance humanity wherever possible.