joelr
Well-Known Member
Well you answered to zero of my last points and are just repeating beliefs in an ancient myth.Nonsense.
God is God.
Love is love.
But that God is NOT love. For one he sends flawed humans to eternal hell.
Also he simply isn't love? You are plain wrong.
He killed millions of humans for a census, for behaving badly, he advises taking women and children as plunder of war and killing every living thing in 6 cities because they might "corrupt the Israelites with their ways?"
An actual God could demonstrate his power and convert any nation. Or a killer could just kill them, not himself though, he uses his subjects for disgusting murder or women and babies??? LOVE????? WHAT???
Exodus 15:3:
Yahweh is a man of war;
Yahweh is his name.
Isaiah 42:13:
Yahweh goes forth like a mighty man;
like a man of war(s) he stirs up his fury.
Zephaniah 3:17: Yahweh, your God, is in your midst,
a warrior who gives victory.
Psalm 24:8:
Who is the King of Glory?
Yahweh, strong and mighty;
Yahweh, mighty in battle.
Yeah so if your children sin is it cool to kill them? Is it ok to end the life of someone for freedom of religion? 6 cities were ordered to be killed, including women and children and babies. For being in the wrong religion.joelr God is love..... You are quick to point fingers!!! God does not kill it is those people who freely choose to sin!
God did not kill Adam! Adam was removed from the Garden because he did not have love! Only those who love can enter Paradise! Adam died because he lost access to the "Tree of Life"! It was all Adams own doing that got him killed!
22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat and live forever.”
Adam was removed from the garden because that was a popular story used in religions way before the Hebrew people used it.
Relationship to the Bible
Various themes, plot elements, and characters in the Hebrew Bible correlate with the Epic of Gilgamesh – notably, the accounts of the Garden of Eden, the advice from Ecclesiastes, and the Genesis flood narrative.
Garden of Eden
The parallels between the stories of Enkidu/Shamhat and Adam/Eve have been long recognized by scholars.[64][65] In both, a man is created from the soil by a god, and lives in a natural setting amongst the animals. He is introduced to a woman who tempts him. In both stories the man accepts food from the woman, covers his nakedness, and must leave his former realm, unable to return. The presence of a snake that steals a plant of immortality from the hero later in the epic is another point of similarity. However, a major difference between the two stories is that while Enkidu experiences regret regarding his seduction away from nature, this is only temporary: After being confronted by the god Shamash for being ungrateful, Enkidu recants and decides to give the woman who seduced him his final blessing before he dies. This is in contrast to Adam, whose fall from grace is largely portrayed purely as a punishment for disobeying God.
Advice from Ecclesiastes
Several scholars suggest direct borrowing of Siduri's advice by the author of Ecclesiastes.[66]
A rare proverb about the strength of a triple-stranded rope, "a triple-stranded rope is not easily broken", is common to both books.[citation needed]
Noah's flood
Andrew George submits that the Genesis flood narrative matches that in Gilgamesh so closely that "few doubt" that it derives from a Mesopotamian account.[67] What is particularly noticeable is the way the Genesis flood story follows the Gilgamesh flood tale "point by point and in the same order", even when the story permits other alternatives.[68] In a 2001 Torah commentary released on behalf of the Conservative Movement of Judaism, rabbinic scholar Robert Wexler stated: "The most likely assumption we can make is that both Genesis and Gilgamesh drew their material from a common tradition about the flood that existed in Mesopotamia. These stories then diverged in the retelling."[69] Ziusudra, Utnapishtim and Noah are the respective heroes of the Sumerian, Akkadian and biblical flood legends of the ancient Near East.
Additional biblical parallels
Matthias Henze suggests that Nebuchadnezzar's madness in the biblical Book of Daniel draws on the Epic of Gilgamesh. He claims that the author uses elements from the description of Enkidu to paint a sarcastic and mocking portrait of the king of Babylon.[70]
Many characters in the Epic have mythical biblical parallels, most notably Ninti, the Sumerian goddess of life, was created from Enki's rib to heal him after he had eaten forbidden flowers. It is suggested that this story served as the basis for the story of Eve created from Adam's rib in the Book of Genesis.[71] Esther J. Hamori, in Echoes of Gilgamesh in the Jacob Story, also claims that the myth of Jacob and Esau is paralleled with the wrestling match between Gilgamesh and Enkidu.[72]
God did not kill Adam! Adam was removed from the Garden because he did not have love!
I didn't say he killed Adam. Adam is from a fictional story. It's all fiction but the God is not nice. Not love. Love forgives. It doesn't say, all those people in 6 entire cities are in a different religion. So kill them all, even the babies, cattle and all life.
If you say God is love (which makes no sense because love is a human emotion) then you are talking about a different God than this one.