Swami
Member
Under my worldview, there is an awareness that pervades the entire Universe. When I meditate, I can merge with this Cosmic awareness and "see" just as it sees. This is omniscience.Omniscience should be demonstrable in the lab but I suspect that it hasn't been shown to be a virtue of meditation in that context.
Can you link to any scientific study that has demonstrated that all information is in us?
Here is an example of omniscience within the Eastern worldview:
https://www.sacred-texts.com/jai/sbe22/sbe2285.htm…the Venerable One meditated on himself for twelve years.
During the thirteenth year, in the second month of summer, in the fourth fortnight, the light (fortnight) of Vaisâkha, on its tenth day, when the shadow had turned towards the east and the first wake was over, on the day called Suvrata, in the Muhûrta called Vigaya, outside of the town Grimbhikagrâma on the bank of the river Rigupâlika, not far from an old temple, in the field of the householder Sâmâga 1, under a Sal tree, when the moon was in conjunction with the asterism Uttaraphalgunî, (the Venerable One) in a squatting position with joined heels, exposing himself to the heat of the sun, after fasting two and a half days without drinking water, being engaged in deep meditation, reached the highest knowledge and intuition, called Kevala, which is infinite, supreme, unobstructed, unimpeded, complete, and full. (120) 2
When the Venerable Ascetic Mahâvîra had become a Gina and Arhat, he was a Kevalin, omniscient and comprehending all objects; he knew and saw all conditions of the world, of gods, (p. 264)
men, and demons: whence they come, whither they go, whether they are born as men or animals (kyavana) or become gods or hell-beings (upapâda), the ideas, the thoughts of their minds, the food, doings, desires, the open and secret deeds of all the living beings in the whole world; he the Arhat, for whom there is no secret, knew and saw all conditions of all living beings in the world, what they thought, spoke, or did at any moment. (121) 1
Jaina Sutras, Part II (SBE22), tr. by Hermann Jacobi, [1884]
What does Western science have to say about this?
There is evidence within Western science that not only points to omniscience, but also to it being inherent in all of us. This is shown with the condition referred to as 'savant syndrome'. This syndrome (or gift) involves knowing something at an expert level without having learned it. This is where omniscience applies since it also involves knowing without learning. Usually, savants have this knowledge in one subject, like music, math, dates, etc. The savant syndrome is thought to be congenital but evidence now shows that people can "acquire" it after brain injuries. Scientists accepts this as evidence that we all have the ability to become a savant (the Eastern equivalent omniscience) and access all of the information in memory (information that is part of the unconscious brain). This is where meditation comes in because science shows that meditation enhances our ability to access unconscious information.
Here is the evidence.
We are all omniscient:
Meditation??Indeed, the acquired savant particularly, and now the sudden savant, reinforce the idea that not only is the line between savant and genius a very narrow one but also underscores the possibility such savant abilities may be dormant, to one degree or another, in all of us. The challenge is to tap those special abilities without head injury or CNS incident but rather with some nonintrusive, more readily available methods.
We are working on that.
Source: Scientific American
Meditation being used to become a savant (omniscient):
Source: Psychology TodayAn important clue to the origin of the extraordinary phenomena of acquired genius is that many times, acquired savants suddenly acquire their skills after a region of the brain called the left anterior temporal lobe (LATL) is damaged.
Because our conscious minds can only focus on one thing at a time, we lessen activity in our LATL when we actively ignore the meaning of things, in order to focus intently on seemingly meaningless details. Meditation mantras, for example, usually are explicitly chosen to have no meaning. Thus, transcendental meditation, in which a nonsense mantra is repeated over and over in the mind, could be one way to disengage LATL. When I meditate, beautifully vivid images pop into my head from time to time, possibly because a relaxed LATL allows me access to “privileged “visual memories.
...
Other forms of meditation, and some forms of hypnosis, encourage practitioners to focus on tiny details, such as the delicate veins in a tree leaf. One reason that hypnosis sometimes leads to retrieval of lost or repressed memories, could be that focusing on meaningless details (like a light or swinging pendulum) disengages LATL.
For example, if you focus your attention on one object around you after another, and contemplate each object’s deep meaning for 15 minutes or so, you might fatigue your LATL. Look at a window, a chair, a coffee cup or a pen. Contemplate deep meaning. Why do you have this object? How does it improve your life? What would happen if you were deprived of that object forever?
Meditation increases awareness to unconscious information:
Source: Zen meditation and access to information in the unconscious by Madelijn StrickHere, we aim to investigate whether we can intentionally improve access to the unconscious. One potential way is to engage in Zen-meditation. Zen-meditation, or Zuzen, is a technique rooted in Buddhist psychology (Brown et al, 2007). During Zen-meditation, people usually sit in the lotus position with the goal to regulate their attention. Concretely, people focus their attention “inwards” to their breathing and count (generally from 1 to 10) each time they exhale. We hypothesize that Zen-meditation not only leads to diminished attention to the surroundings (as shown by Kubose, 1976; and by Travis, Tecce, & Guttman 2000), but also to heightened receptiveness to unconsciously activated or accessible (“inner”) information. Indeed, popular notions of meditation sometimes emphasize improved access to our inner mental world as one of the most important – or even as the single most important- effect of meditation.
…
In two experiments and two different research paradigms, we tested the hypothesis that Zen meditation increases access to accessible but unconscious information. Zen practitioners who meditated in the lab performed better on the Remote Associate Test (RAT: Mednick, 1962) than Zen practitioners who did not meditate.
…
The findings of our experiments show that a period of 20 min of meditation increases access to the unconscious.
Last edited: