The universe is designed, even a child recognizes that. But, you and your cohorts prefer to use esoteric arguments in order to dispel any logical and empirically proven evidence. Just admit it, all creatures follow countless patterns of existence, birth, growth, death. The seasons have cycles, medicine is predictable, the food chain has a static hierarchy. Multiple creatures of such a disparity in their genus and species, share a contingency upon each other - each needs another for survival, and yet, some still don't. The planets, their satellites, the constellations, the orbits, revolutions and rotations, all working in an integrated and symbiotic manner. Life propagates life - the miracle of birth.
But, of course, all this is nothing but haphazard chance, no design, no purpose, no formula or structure, just an explosion....
If we were not in an ordered universe we would not be here to discuss it. But we are. Everything you mention has obvious reasons. It isn't magic? Seasons? We orbit a star? Someday we won't. Things on the planet are symbiotic because they are part of the same chain of life on the same planet? Birth is not a miracle? It started as a way for simple self replicating chemicals to make copies of themselves.
The universe has basic laws of physics that allows for some complexity. These laws are highly mathematical. They favor probability and chance. Nothing there suggests a magic being. We do not know what is beyond the universe or how this set of laws came into being.
There could be endless universes, most in disorder with an occasional ordered universe.
What it doesn't suggest is that any of the creation stories are true. The 2 creation stories in Genesis mirror both Mesopotamian tales. They were not told to people by a God. There are fiction copied from older fiction.
The Israelites continued to use the Mesopotamian 7 heavens model. This is mythology.
"
Comparative mythology provides historical and cross-cultural perspectives for
Jewish mythology. Both sources behind the Genesis creation narrative borrowed themes from
Mesopotamian mythology"
"
Genesis 1–11 as a whole is imbued with Mesopotamian myths.
["
"Genesis 2 has close parallels with a second Mesopotamian myth, the
Atra-Hasis epic – parallels that in fact extend throughout
Genesis 2–11, from the Creation to the
Flood and its aftermath. The two share numerous plot-details (e.g. the divine garden and the role of the first man in the garden, the creation of the man from a mixture of earth and divine substance, the chance of immortality, etc.), and have a similar overall theme: the gradual clarification of man's relationship with God(s) and animals.
[25]"
Genesis creation narrative - Wikipedia
Yahweh is no different than any other national Gods of the time. During the 2nd Temple period when religions were adapting Hellenism all of the national Gods became "supreme God". Yes, Yahweh also became supreme after they were Hellenized as well.
An ordered universe does not suggest El and the Canaanite myths are real and it's the same for the Israelite myths.
Hellenistic religion
Yahweh upgrades when Israel adopts Hellenism:
"Other deities, who had previously been associated with national destiny (
e.g., Zeus, Yahweh, and Isis), were raised to the status of
transcendent, supreme deities whose power and ontological status (relating to being or existence) far surpassed the other gods,"
And Jesus - "Each persisted in its native land with little perceptible change save for its becoming linked to
nationalistic or
messianic movements (centring on a deliverer figure) s"
"This led to a change from concern for a religion of national prosperity to one for individual
salvation, from focus on a particular
ethnic group to concern for every human. The prophet or
saviour replaced the priest and king as the chief religious figure."