Continued from this thread: http://www.religiousforums.com/foru...245-wheres-evidence-ask-ye-shall-receive.html
So? Each individual brain has millions upon millions of variations depending on several factors, such as neuron connections, physical size (yes, that does vary from person to person very slightly), etc.
I have Asperger's Syndrome. Do you?
Besides, if my mind were transferred to the body of a dog, my thoughts and abilities to process them would seriously be truncated to fit the dog's brain. Human instincts would no longer be present, but dog instincts would be, instead. I wouldn't be able to tell my mother anything, because dog's are physically incapable of human speech.
Basically, I'd still be "me", but this "me" would be severely different from the "me" that went to sleep in that human body the previous night.
Remember that the scientist analogy is contingent on your ability to imagine it; you claim that it's not possible because YOU can't imagine it. That's a non-sequitor, because the ability, or lack thereof, of any given individual to imagine something is not relevant to its naturalistic possibility, as has been illustrated many times.
Clearly you reject that notion. You could at least explain why.
Besides, Frankenstein.
EDIT: Wait, I don't have to! Here you go:
A brief history of the brain - life - 26 September 2011 - New Scientist
Joking aside, your only requirement was the ability to place the concept and image of a cat into it, and the ability to recall it from memory. The ability to think (whatever that means) and the presence of free will were not among your conditions.
From Merriam-Webster's online dictionary:
Computers can do that.
Feeling in terms of senses(sound, sight, etc.) requires receptors of external information that translate to a certain feeling in a central processor. Eyes, for example, have the ability to detect light; in the case of the human eye, we can detect brightness and a relatively small set of colors. Literally, everything that we see is light, either directly (such as from computer screens, light bulbs, the sun, etc.) or reflected(pretty much everything else), with detail emerging from different levels of brightness. (Contrary to the common sensory wisdom first put forward by Aristotle that humans have only five senses, we actually have many, many senses; here demonstrated that human sight is two separate senses.) A central processor (the brain, in this case) is a place where the light can be processed into a recognizable image based on what's in memory, and then the new image itself stored in memory. (All that happens effectively instantaneously, though unfamiliar images can take time to process, especially under high emotional stress.)
In any case, computers can do that, too.
I could go on, too. Sort version: computers can notice things as well. They can take in and process information on massive scales. They can't "experience" or "understand" yet, but the ability to do that isn't terribly far off.
Your brain is made up of the same material that everyone else's is made up of.
So? Each individual brain has millions upon millions of variations depending on several factors, such as neuron connections, physical size (yes, that does vary from person to person very slightly), etc.
I have Asperger's Syndrome. Do you?
I just said that sadness isn't something felt by a single individual thing, but the aggregate of many things that is the emotional state.Is your brain sad?
The body aspect of my identity is the dog, now.Ahhh not so fast. If we can imagine that you woke up in the morning and you found yourself in the body of your dog, and your physical human body still lay in the bed, and within the dogs body, you retained all of your human thoughts...are you the dog, or are you the body in the bed?
My body may not be the be-all end-all of my identity, but it's still an important aspect.And if your mother comes in the room and tries to wake your human body up from sleep, is it safe to tell your mother that you are not in the bed, you are in "right here" (wherever the dog is)?
Your body is the physical representation of "you". But "you" are not your body. "You" are your mind, and wherever your mind is, that is where you are.
Besides, if my mind were transferred to the body of a dog, my thoughts and abilities to process them would seriously be truncated to fit the dog's brain. Human instincts would no longer be present, but dog instincts would be, instead. I wouldn't be able to tell my mother anything, because dog's are physically incapable of human speech.
Basically, I'd still be "me", but this "me" would be severely different from the "me" that went to sleep in that human body the previous night.
Right here:Direct response to the scientist analogy, please.
The ability to imagine things is not contingent upon a thing's existence. I can't imagine more than 3 dimensions of reality, but there's plenty more than just up/down, left/right, and forward/backward. Heck, I could make a 12-dimensional array right now in a single line of computer code: something that I doubt you'd be able to imagine, and yet can be done.
Remember that the scientist analogy is contingent on your ability to imagine it; you claim that it's not possible because YOU can't imagine it. That's a non-sequitor, because the ability, or lack thereof, of any given individual to imagine something is not relevant to its naturalistic possibility, as has been illustrated many times.
But it's far more likely from a scientific perspective that it developed naturally without any help from God/Gods, because no consciousness independent of a brain has been demonstrated to exist, and the state of consciousness is directly tied to the state of the brain.We've never empirically demonstrated consciousness to come from unconsciousness either, which is what one would have to believe if the God hypothesis is negated.
Dude, a scientific consensus on the natural origins of life has not been established. Besides, it also means that Creationism is false until it can be proven positive.Oh, ok. I guess abiogenesis is false until it can be proven to be positive. Thank you.
And like I keep saying: whether I can or not has nothing to do with whether it can or can't be done.And I am asking you to give me a scenario at which a scientist, after having just created a brain from pre-existing matter, can plug the thought of a black cat into the freshly created brain, so that the brain thinks about the cat.
I am asking you to "conceive" of a scenario at which this could happen.
Clearly you reject that notion. You could at least explain why.
Besides, Frankenstein.
Based on hypothetical scenarios rather than actual ones. Hence, it's flawed. Science and philosophy both use logic and reason, but they aren't dependent on each other.You can't use science without presupposing logic and reason...and philosophy deals with logic and reason.
We can believe whatever we want. I believe in Gods and Elves. But I fully recognize that they have no place in scientific consensus of what exists.Second, lets not assume that we shouldn't believe something unless it can be scientifically proven. I am not saying that this is what you are implying, but in case it is, lets not, ok?
That's much better, but it will require its own post to keep this one a decent size. So, see my next post that isn't a response to a different one.The created brain wont function in the analogy any more than it would function in the naturalistic way that materialists believe that it began to function without intelligent design. My analogy isn't any more absurd or "unscientific" what any materialist postulates.
Or better yet, I have one for you...give me any naturalistic scenario at which a brain can begin to exist and will eventually give rise to consciousness....I am talking the absolute ORIGIN of consciousness, btw. Give me any naturalistic scenario at which consciousness didn't exist, and it began to exist as a result of natural processes and the natural development of the brain.
I will wait.
EDIT: Wait, I don't have to! Here you go:
A brief history of the brain - life - 26 September 2011 - New Scientist
My old laptops. ^_^Oh please. Computers cannot think, nor do they have free will. Show me a computer that didn't turn on because it used its free will to not turn on when someone pushed the power button.
Joking aside, your only requirement was the ability to place the concept and image of a cat into it, and the ability to recall it from memory. The ability to think (whatever that means) and the presence of free will were not among your conditions.
I asked you, but okay, I'll do your homework. Let's just hope Teacher doesn't find out.Look up the definition of "aware" and I will be more than happy to go with that definition.
From Merriam-Webster's online dictionary:
Knowing that something exists means this: the ability to receive information on the existence of a thing, the ability to store said information somewhere internally, and the ability to recall said information at will, given other relevant situations, associations, or stimuli.: knowing that something (such as a situation, condition, or problem) exists
: feeling, experiencing, or noticing something (such as a sound, sensation, or emotion)
: knowing and understanding a lot about what is happening in the world or around you
Computers can do that.
Feeling in terms of senses(sound, sight, etc.) requires receptors of external information that translate to a certain feeling in a central processor. Eyes, for example, have the ability to detect light; in the case of the human eye, we can detect brightness and a relatively small set of colors. Literally, everything that we see is light, either directly (such as from computer screens, light bulbs, the sun, etc.) or reflected(pretty much everything else), with detail emerging from different levels of brightness. (Contrary to the common sensory wisdom first put forward by Aristotle that humans have only five senses, we actually have many, many senses; here demonstrated that human sight is two separate senses.) A central processor (the brain, in this case) is a place where the light can be processed into a recognizable image based on what's in memory, and then the new image itself stored in memory. (All that happens effectively instantaneously, though unfamiliar images can take time to process, especially under high emotional stress.)
In any case, computers can do that, too.
I could go on, too. Sort version: computers can notice things as well. They can take in and process information on massive scales. They can't "experience" or "understand" yet, but the ability to do that isn't terribly far off.
So, basically, you wouldn't believe any of them no matter what they said?
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