The universe began to exist, cot....and anything that begins to exist has an external cause.
There are two assertions in what you’ve stated there, and you’ve run them together as if they are somehow synonymous. They are not. It may indeed be the case that the world began to exist, but it certainly isn’t a demonstrable truth that anything that begins to exist must have an external cause. In the material world there are no instances of anything beginning to exist, but only changes in form, i.e. ex-materia. So the inference is misleading and unfounded.
The finitude is the meat and potatos of the issue.
Well I think it is less controversial to speak of the world existing indefinitely, which in fact is to make no claim at all, than it is to assert that world will come cease to be at some unknown and unknowable point in time.
Right, and the fact that there ARE natural laws that govern the world...this cries out for an explanation....laws have law givers.
But do natural laws have “law givers”? I think you’ve come to the question by beginning with the answer – a circular assumption in other words.
I've been consistent too, and I will say again; Either the universe began to exist, or it didn't begin to exist. If the universe began to exist (all space, time, energy, matter [STEM]), then an external cause is absolutely NECESSARY, and this cause could not itself be made up of the same "stuff" that the universe is made up of...it could not be of the same essence.
No! An external cause is
not absolutely necessary.
Now, it amazes me that God, at least the Christian God, just HAPPENS to have all of the attributes NEEED to create a physical world...and I think that is more than just a coincidence...but anyway..
If the universe DIDN'T begin to exist, then one will have to explain the traversing of infinity, as that kind of absurdity will result, and the only way to dodge the absurdity is to posit an external and timeless cause, which is right back to the God hypothesis.
So either way, the naturalist is screwed...and the good thing about the argument against infinity is the argument is completely independent of science...so no cosmological model that a brilliant cosmologist comes up with will negate the fact.
It seems pretty cut and dry to me, cot.
Naturalism describes a process and is not an explanation of how the world began. The argument I’ve given you for a self-existent (i.e. uncaused) world isn’t dependent upon science or naturalism but shares exactly the same metaphysical significance as the god hypothesis but with the clear advantage of not being constrained by the notion of a self-contradictory personal being, a point I’ll be expanding on in my reply to your response.
Right!! That is the point, actually, and I am glad that you bring this up. If there was once absolutely NOTHING, then it isn't possible that "something" can originate from this nothingness. So basically, something is eternal...whether the world/God. Something had to always be there. Something had to always be there, and this entity does not owe its existence to anything external to itself.
I made it very clear I’m not stating absurdly that something can come from nothing or that a thing can create itself. And no, something did not “always had to be there”; that is simply an ingrained notion, a belief, not a necessary truth.
So the question is, which is the more plausible explanation...and I think the God hypothesis is in fact the most plausible/reasonable explanation, considering what we know.
Well I don’t believe it is reasonable because of the contradictions that are implied by such a notion, as I explain down the page.
For the life of me, I just don't understand what you are saying...and I really want too. Please state it in a different way.
What I’m saying is that causality is a worldly phenomenon that has no logical necessity, and therefore the concept of an uncaused world can never imply a contradiction. And if the world is uncaused and exists now where nothing at all existed previously, not even a vacuum, then no argument from contingency can be made to any necessary cause of the world, for contingency and necessity would have no meaning outside the world. Hence arguments that the world must have an external cause or that something can or cannot come from nothing, or can or cannot be the cause of its own existence, are completely irrelevant since causality exists only within the world, and from which it follows that “whatever is may not be” to quote David Hume. This self-evidently makes God, the Necessary Being, an impossible concept.
So you don't have a personal identity? Odd.
Not as an identifiable essential self.
On naturalism, if a person's actions is solely dependent upon brain activity, then there is no free will, so a person that committed murder would not be responsible for the crime if this person was acting according to the formation or circulation of electrons/neutrons in the brain. If every single act that we commit is a result of our brain activity, then it is our brains that causes our body to act, not our "personal" choice.
So at the end of the day, who is in control, us, or our brains?
Undeniably it is bodies and their actions that account for the “us”. And if brains are part of the body, which they are, then it is body, the collective noun “us”, that is in control.
The two bodies doesn't NECESSARILY have to be physical. And second, if consciousness is contingent, on naturalism...then how would the concept of love and care even originate? I am talking about the mere concept, how do you get the mere concept of love and care from matter? Where would the concept come squirting into existence??
Love is nothing if it has never been, or never can be, demonstrative; for otherwise as mere thought it is a worthless platitude without commitment and the ability to physically offer care or charity. Think of a mother that gives up her life for her child, or the person that crosses continents to be with a lover, or even those that overlook their own needs to provide for the welfare of others. Examples are legion, far more than I have room to mention here and all require the existence of the physical senses. Continued below.
Well based on the argument from consciousness, the mind itself is disembodied. Again, you have to explain the origin of the mind...and using the brain as an answer to this question won't get the job done...if it can, then prove it.
The same thing I told others, I expect a scientific explanation of how the mind could have originated from inanimate matter...so basically what you are saying is...a big bang imploded/exploded (whatever), and gave rise to all of this inanimate matter and energy....and after a long gradual process, this matter and energy CAME TO LIFE, and begin thinking, talking, eating, reproducing, ect.
It just seems as if there is a lot of faith going on here.
Of course I’m not able to give a blow-by-blow account of the process that began once the world came into existence any more than you can ever explain how an immaterial thing (God) could produce form and matter. But I think “came to life” is a rather too simplistic an explanation. A single self-replicating molecule would barely deserve the term “life”, but the incredibly long and developing process would follow from that inception after millions of years to see the beginning of life as we might understand it now with creatures that developed reflexes and instincts, acting upon cause and effect, and it is plausible that humans as evolving higher order animals come to acknowledge and reflect on their own existence in the environment they inhabit; and that, I think, is not in any sense an unintelligible thesis.