Skwim
Veteran Member
I suggest you look up the meaning of "metaphysics." In the mean time let me help you get started. I'm not going to bother to explain where your thinking has gone awry---I don't care enough---but simply give a tool to figure it out. That tool is a look at metaphysics in science from Wikipedia.While I understand the difference that concerns you between empirical and theoretical, you never addressed my point, which is that science cannot "work" unless we accept certain axioms, for example, that empirical proof works, that observations may be false or true and etc.
These require that we accept that math and logic are real. Math and logic may be theorized and inductively observed, but are metaphysical.
Will you deny or instead affirm that science must rest on metaphysics?
"Metaphysics in science
Prior to the modern history of science, scientific questions were addressed as a part of natural philosophy. Originally, the term "science" (Latin scientia) simply meant "knowledge". The scientific method, however, transformed natural philosophy into an empirical activity deriving from experiment, unlike the rest of philosophy. By the end of the 18th century, it had begun to be called "science" to distinguish it from philosophy. Thereafter, metaphysics denoted philosophical enquiry of a non-empirical character into the nature of existence.
Metaphysics continues asking "why" where science leaves off. For example, any theory of fundamental physics is based on some set of axioms, which may postulate the existence of entities such as atoms, particles, forces, charges, mass, or fields. Stating such postulates is considered to be the "end" of a science theory. Metaphysics takes these postulates and explores what they mean as human concepts. For example, do all theories of physics require the existence of space and time, objects, and properties? Or can they be expressed using only objects, or only properties? Do the objects have to retain their identity over time or do they change? If they change, then are they still the same object? Can theories be reformulated by converting properties or predicates (such as "red") into entities (such as redness or redness fields). Is the distinction between objects and properties fundamental to the physical world or to our perception of it?"
Prior to the modern history of science, scientific questions were addressed as a part of natural philosophy. Originally, the term "science" (Latin scientia) simply meant "knowledge". The scientific method, however, transformed natural philosophy into an empirical activity deriving from experiment, unlike the rest of philosophy. By the end of the 18th century, it had begun to be called "science" to distinguish it from philosophy. Thereafter, metaphysics denoted philosophical enquiry of a non-empirical character into the nature of existence.
Metaphysics continues asking "why" where science leaves off. For example, any theory of fundamental physics is based on some set of axioms, which may postulate the existence of entities such as atoms, particles, forces, charges, mass, or fields. Stating such postulates is considered to be the "end" of a science theory. Metaphysics takes these postulates and explores what they mean as human concepts. For example, do all theories of physics require the existence of space and time, objects, and properties? Or can they be expressed using only objects, or only properties? Do the objects have to retain their identity over time or do they change? If they change, then are they still the same object? Can theories be reformulated by converting properties or predicates (such as "red") into entities (such as redness or redness fields). Is the distinction between objects and properties fundamental to the physical world or to our perception of it?"
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